Introduces a wide variety of Greek inscriptions on stone slabs, pottery, bronzes, and other small objects, from simple names to more complicated texts, some in local dialects with distinctive alphabets.

As the first extensive survey of the ancient Greek painters’ practice of writing nonsense on vases, The So-called Nonsense Inscriptions on Ancient Greek Vases by Sara Chiarini provides a systematic overview of the linguistic features of the phenomenon and discusses its forms and contexts of reception. While the origins of the practice lie in the impaired literacy of the painters involved in it, the extent of the phenomenon suggests that, at some point, it became a true fashion within Attic vase painting. This raises the question of the forms of interaction with this epigraphic material. An open approach is adopted: “reading” attempts, riddles and puns inspired by nonsense inscriptions could happen in a variety of circumstances, including the symposium but not limited to it.

This is the last of five volumes presenting inscriptions discovered in the Athenian Agora between 1931 and 1967. Published here are inscriptions on monuments commemorating events or victories, on statues or other representations erected to honor individuals and deities, and on votive offerings to divinities. Most are dated to between the 4th century B.C. and the 2nd century A.D., but a few survive from the Archaic and Late Roman periods. A final section contains monuments that are potentially, but not certainly, dedicatory in character, and a small number of grave markers omitted from Agora XVII. Each of the 773 catalogue entries includes a description of the object inscribed, bibliography, a transcription of the Greek text, and commentary. There are photographs of each piece of which no adequate illustration has yet been published, including newly joined fragments. The volume concludes with concordances and six indexes.

The Priestly Blessing found in Numbers 6:24-26 left a deep imprint upon Jewish and Christian religious practice and tradition. The various ways in which the blessing was incorporated into these liturgical traditions, for example, are well documented in a variety of written sources from the past two thousand years. Rabbinic literature demonstrates that the blessing held a central place in early Jewish traditions, especially as part of the development of the Amidah and other liturgical prayers. Christian tradition also attests to a rich diversity of applications of the blessing in Byzantine and Medieval Christian practice. While the Priestly Blessing's development and significance in Judaism and early Christianity are well documented, considerably less is known about its earliest history in the ancient world. The Priestly Blessing in Inscription and Scripture breaks new ground in the study of the origins and early history of the blessing by examining its appearance on two Iron Age amulets discovered at the site of Ketef Hinnom in Jerusalem. Jeremy Smoak provides a comprehensive description of the two amulets and compares the inscriptions on their surfaces with several Phoenician and Punic inscribed amulets. He argues that the blessing's language originated within a wider tradition of protective words, which were often inscribed on metal amulets as protection against evil. He contends that the Priestly writers of the biblical texts incorporated the specific words into the blessing's formulations precisely due to their wide popularity and appeal as protective words in the eastern Mediterranean world. Smoak's argument represents an important departure from earlier studies on the background of the blessing's language in the ancient Near East, and it sheds significant new light on the history of their use within early Judaism and Christianity.

Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

The first readily-accessible and completely up to date survey of the Jewish inscriptions of Western Europe.