Contributed articles.

In The Ecology of Pastoralism, diverse contributions from archaeologists and ethnographers address pastoralism’s significant impact on humanity’s basic subsistence and survival, focusing on the network of social, political, and religious institutions existing within various societies dependent on animal husbandry. Pastoral peoples, both past and present, have organized their relationships with certain animals to maximize their ability to survive and adapt to a wide range of conditions over time. Contributors show that despite differences in landscape, environment, and administrative and political structures, these societies share a major characteristic—high flexibility. Based partially on the adaptability of various domestic animals to difficult environments and partially on the ability of people to establish networks allowing them to accommodate political, social, and economic needs, this flexibility is key to the survival of complex pastoral systems and serves as the connection among the varied cultures in the volume. In The Ecology of Pastoralism, a variety of case studies from a broad geographic sampling uses archaeological and contemporary data and offers a new perspective on the study of pastoralism, making this volume a valuable contribution to current research in the area.

Symposium organized by the International Institute for the Study of Nomadic Civilizations and supported by Unesco; held in Ulaanbaatar, December 13-15, 1999.

The study describes the origins of the Southwest Mongolia vicariate beyond the Great Wall and along the Yellow River Bend during the transition period from Lazarist missionary activities in the 1840s to the Scheutists in the early 1870

The period treated in this volume is highlighted by the slow retreat of nomadism and the progressive increase of sedentary polities owing to a fundamental change in military technology: Furthermore, this period certainly saw a growing contrast in the pace of economic and cultural progress between Central Asia and Europe. The internal growth of the European economies and the influx of silver from the New World gave Atlantic Europe an increasingly important position in world trade and caused a major shift in inland Asian trade. Thus, 1850 marks the end of the total sway of pre-modern culture as the extension of colonial dominance was accompanied by the influx of modern ideas.

Records for the 2d- sess. issued in two sections: v. 1, Proceedings and v. 2, Resolutions.

This major six-volume project, co-published with Macmillan, covers the historical experience of the peoples and societies of the Caribbean region from the earliest times to the present day. The sixth volume brings this series to an end as it takes in the whole of the modern period from colonial conquest and domination to decolonization; the Cold War from start to finish; the disintegration of the Soviet Union; and the renewed instability in certain areas. Not only did the colonial regimes lay a new patina over the region, but nationalism remoulded all old identities into a series of new ones. That process of the twentieth century was perhaps the most transformative of all after the colonial subjugation of the nineteenth. While it has been the basis of remarkable stability in vast stretches of the region, it has been a fertile source of tension and even wars in other parts. The impact and the results of such changes have been astonishingly variable despite the proximity of these states to each other and their being subject to, or driven, by virtually the same compulsions.