Islam and Peacemaking in the Middle East begins with a set of provocative questions: How, for example, do Muslims conceive of peace? To what degree do differences in the interpretation of Islam affect the ways in which peace is sought in the contemporary Middle East?Through analysis of regional trends and case studies, the authors explore various Islamic ideas of peace and their bearing on difficult ethnic, nationalist, and civic conflicts. The result widens the parameters for serious discussion of Islam?s contributions?real and potential?to ongoing negotiations.

This book evaluates the potential for the transformative mediation framework to be adopted in a non-western context. Inspired by the premise that mediator ideology exists and has deep impact on process, Robert A. Baruch Bush and Joseph P. Folger articulated the transformative mediation model which itself evolved from a culture of individualism and problem-solving. This theory of conflict transformation has engaged scholars and practitioners across North America, Europe and Australia. The question remains: is the Transformative Mediation Framework relevant outside of the “West”? Through qualitative interviewing with Palestinian practitioners of the traditional conflict resolution process sulha and in-depth research analysis, this study outlines what distinguishes the ideologies and practices of transformative mediation and Palestinian sulha.

In a world where conflict is never ending, this thoughtful compilation fosters a new appreciation of the art of peacemaking as it is understood and practiced in a variety of contemporary settings. Peacemaking: From Practice to Theory is about seeing, knowing, and learning peacemaking as it exists in the real world. Built on the premise that peacemaking is among the most elemental of human experiences, this seminal work emphasizes the importance of practice and lived experiences in understanding the process and learning what works to nurture peace. To appropriately reflect the diversity of peacemaking practices, challenges, and innovations, these two volumes bring together many authors and viewpoints. The first volume consists of two sections: "Peacemaking in Practice" and "Towards an Inclusive Peacemaking;" the second of two additional sections: "New Directions in Peacemaking" and "Interpreting Peacemaking." As the title states, the work moves peacemaking beyond mere theory, showcasing peacemaking efforts produced, recorded, recognized, and understood by a variety of individuals and institutions. In doing so, it refocuses the study of peacemaking and guides readers to a systematic understanding and appreciation of the practices of peacemakers around the globe.

This Handbook explores the ways in which religion among the African people has been applied in situations of conflict and violence to contribute to sustainable peace and development. It analyzes how peacebuilding inspired and enabled by religion serves as the foundation for sustainable development in Africa, while also acknowledging that religion can also be a tool of destruction, and can be used to fuel violence and underdevelopment. Contributors to this volume offer theoretical discussions from existing literature, as well as experiences of practitioners, to deepen the readers’ understanding on the role of religion and religious institutions in peacebuilding and development in Africa. The Handbook provides reflections on possible future developments as well, thereby aligning with the goals of SDG 16.

This volume is designed to place in context the passionate controversies and emotional attachments of the two billion people who live, study, work, love, and die in the Middle East and South Asia. Understanding these regions means more than annually-updated details of the governments, politics, cultures and economies of the 24 nations and assorted territories. Special chapters address significant issues of continuing international importance, including access to water, the role of oil, and the 2011 Arab spring. Both regions, after all, contain types of people misunderstood and often intensely disliked by others. Where religion intrudes on politics, the Afghan Taliban oppose educating girls, Hindu fanatics rampage in India, Iranian militiamen shoot demonstrators, Islamic extremists impose shari’a law, and Jewish Ultra-Orthodox send women to the back of the bus. Readers bombarded with superficial news bites and slanted reporting might never sense the other accomplishments of these same societies. Islamic charities and societies bring relief to the impoverished, Israel’s scholars win Nobel prizes, and most Indians cherish long-standing religious toleration. The author of this volume attempts to let the reader draw conclusions from the evidence.

This volume is designed to place in context the passionate controversies and emotional attachments of the two billion people who live, study, work, love, and die in the Middle East and South Asia. Understanding these regions means more than annually-updated details of the governments, politics, cultures and economies of the 24 nations and assorted territories. Special chapters address significant issues of continuing international importance, including access to water, the role of oil, and the 2011 Arab spring. Both regions, after all, contain types of people misunderstood and often intensely disliked by others. Where religion intrudes on politics, the Afghan Taliban oppose educating girls, Hindu fanatics rampage in India, Iranian militiamen shoot demonstrators, Islamic extremists impose shari'a law, and Jewish Ultra-Orthodox send women to the back of the bus. Readers bombarded with superficial news bites and slanted reporting might never sense the other accomplishments of these same societies. Islamic charities and societies bring relief to the impoverished, Israel's scholars win Nobel prizes, and most Indians cherish long-standing religious toleration. The author of this volume attempts to let the reader draw conclusions from the evidence.

The exploration of the contributions is made with regards to the title in hand by the thought and practice of the global movement associated with the Turkish Muslim scholar Fethullah Gulen. The importance and distinctiveness of teaching of Gulen and the practice of the movement is that it is rooted in a confident Turkish Islamic heritage while being fully engaged with modernity. It offers the possibility of a contextualised renewal of Islam for Muslims in the modern world while being fully rooted in the teachings of the Qu'ran and the Sunnah of the Prophet. It advocates the freedom of religion while making an Islamic contribution to the wider society based on a commitment to service of others.

Known to many as American University’s “peace legend,” Abdul Aziz Said (1930–2021)led an academic career spanning nearly sixty years. Always a forward-looking thinker,Said consistently sought to be among the first to grapple with the leading-edge issues ofhis day, from decolonization and turbulent social change in developing countries to theinfluence of multinational corporations, the normative priority of human rights, culturalaspects of conflict resolution, and the promotion of Islamic-Western understanding.Taken together, his extensive writings, innovative pedagogy, and practical pursuits offera model for engaged scholarship, characterized by dynamic use of the platform providedby a university career to advance international peace, intercultural dialogue, and socialjustice as well as a spiritual ethic emphasizing unity and connectedness among peoplefrom diverse cultural, religious, and racial backgrounds. • Abdul Aziz Said has been an innovator in international relations and peacestudies;• Born in Syria, he completed his higher education in the United States and wenton to teach multiple generations of international affairs students;• He was a leading scholar focusing on global peace as well as Islam and peace;• His writings address salient global issues from the 1950s to the first decades ofthe twenty-first century./div

This volume is designed to place in context the passionate controversies and emotional attachments of the two billion people who live, study, work, love, and die in the Middle East and South Asia.

This volume is designed to place in context the passionate controversies and emotional attachments of the two billion people who live, study, work, love, and die in the Middle East and South Asia. Understanding these regions means more than annually-updated details of the governments, politics, cultures, and economies of the twenty-four nations and assorted territories. Special chapters address significant issues of continuing international importance, including access to water, the role of oil, and the 2011 Arab spring. Both regions, after all, contain types of people misunderstood and often intensely disliked by others. Where religion intrudes on politics—the Afghan Taliban oppose educating girls, Hindu fanatics rampage in India, Iranian militiamen shoot demonstrators, Islamic extremists impose sharia, and Jewish Ultra-Orthodox send women to the back of the bus—readers bombarded with superficial news bites and slanted reporting might never sense the other accomplishments of these same societies. Islamic charities and societies bring relief to the impoverished, Israel’s scholars win Nobel prizes, and most Indians cherish long-standing religious toleration. The author of this volume attempts to let the reader draw conclusions from the evidence.