'...her short analysis of the Iranian armed forces in the 1980s is first-rate, so too is her much more substantial section on women and the state in Iran...As well as offering useful insights into the workings of the Islamic state in Iran, this readable book also provides a warning of the struggles ahead in many other Muslim societies.' - Anoushiravan Ehteshami, Times Higher Education Supplement ;Islam has been the driving force shaping the ideology and the power base of the Iranian revolution. This volume engages critically with the Islamic perspective and promises offered by the revolution. Looking at the rise of the religious institution as a revolutionary force, the author observes their post-revolutionary policies in the domains of politics, economics, education, the armed forces and women's status. In the event, the volume demonstrates that the Iranian government has failed to deliver on most, if not all, of its Islamic pledges.

The Islamic Republic of Iran came into being in 1979, the result of a radical revolution that overhauled not only the foundations of Iranian society, religion and politics, but also our understanding of the role of religion in modern government. Here Behrooz Ghamari-Tabrizi takes us on an enlightening journey, showing that contrary to widespread assumptions the Iranian revolution opened up the public sphere to competing interpretations of Islam, with profound consequences for the nature of democratic reform. Ghamari-Tabrizi sheds new light on the contingencies within which the new regime evolved, and traces the steps by which the clerical establishment sought to consolidate power during the immediate postrevolutionary period. Contrary to the received view, he argues that the ruling class failed to institute a theocratic regime, and, more significantly, unintentionally established the grounds for civic challenges to government policies underwritten by official interpretations of Islam. Far from being the exclusive preserve of high-ranking seminarians, interpretations of doctrinal Islam in contemporary Iran now form a contested, varied and negotiated discourse in which lay theologians, intellectuals, lawyers and social activists are active and influential interlocutors. Against the background of this unexpected development, Ghamari-Tabrizi addresses the early and late works of Abdolkarim Soroush, an Iranian philosopher who has become one of the most influential Muslim intellectuals in recent years, a leading force behind Iran's pro-democracy movement and vocal critic of the state. Through a close reading of Soroush's evolving ideas, and of the works of Ali Shari`ati, and by tracing the links between Muslim intellectual critique and the realpolitik of postrevolutionary power struggles, Ghamari-Tabrizi offers nothing less than a pathbreaking reassessment of the Iranian revolution. In so doing, he demonstrates how democratic transformation in Muslim societies has taken place by means of a public engagement with the teachings of Islam and highlights a most significant, if unintended, consequences of the Iranian revolution - namely the secularization of Islam. Drawing on a wealth of sources and with powerful insights, 'Islam and Dissent' is essential for an understanding of the Muslim world today and of the new relationships between religion, culture and political power visible across the globe.

Having been ruled, more or less continuously, by a range of monarchical dynasties for three millennia, the end of the monarchy in Iran was relatively sudden, taking place in two short years. Since then, Iran has gone through tumultuous change, yet is still apparently caught in a cycle of transition. Iran has now created a complex but unique and non-transferrable system of government, but the question to be asked is whether the Islamic republic has lived up to its founding expectations, serving the Iranian people and helping them to realize their aspirations. This book is the first comprehensive analytical study of the forces which have been shaping and changing modern Iran and its relations with the rest of the world. It looks at the roots of the 1979 revolution and the forces unleashed during the modernization process under the Pahlavi monarchy. Applying a range of theoretical approaches to understanding the Islamic republic’s neo-authoritarian political system, Anoushiravan Ehteshami reflects on how the country’s new elite emerged and how these new political forces have changed Iran, the stresses on its political system, the forces shaping the country’s political economy, and the Islamic republic’s international relations. As some of Iran's leaders appear to crave permanent revolution as their means of staying in power, this book argues that the struggle for the soul of the Islamic Republic has mired the country in a cycle of change: Constant reform and transition. The republic finds itself stuck in transition. Written in a clear and insightful manner, this book provides an unparalleled analysis of the Islamic Republic of Iran as a major regional actor and gives fresh insights into the political workings of the world’s only Shia, and revolutionary, Islamic republic. It will be of great importance to students and scholars of Middle East Politics and International Relations, as well as the policy community whose gaze is never too far from this unique country.

Originally published in 1998. More than half of the chapters were originally presented at the 1985 conference of the Center for Iranian Research and Analysis (CIRA) held at Rutgers, The State University of New Jersey, as well as additional content. The primary purpose of this book is to analyze transformations in the ideological, political, and soc

Women and Politics in the Third World is the first comprehensive textbook on women's political activities in the third world. It provides a feminist analytical perspective on the specific forms of resistance, organisation and negotiation by women in third world states. Using case studies, the book focuses on difference as a theoretical basis for investigating feminine political activism. Though Western analysts have attributed weakness to terms such as motherhood, marriage and domesticity, as choices made by non-Western women, the contributors show that such strategies are used by women to pursue particular goals such as seeking resources, welfare or freedom from oppression for their children. These strategies, the book suggests, should not be classified as unimportant or temporary and can be highly effective even within such discourses as Islamic fundamentalism. The contributors highlight differing political approaches in regions as diverse as Latin America, South East Asia, China and the Middle East.

Religion, nationalism, ethnicity, economics, and geopolitics all are important in explaining Iran's goals and tactics in its relationship with the outside world, as are the agendas of key security institutions and the ambitions of their leaders. This report assesses Iran's security policy in light of these factors. It examines broad drivers of Iran's security policy, describes important security institutions, explores decisionmaking, and reviews Iran's relations with key countries. The authors conclude that Iraq is widely recognized as the leading threat to Iran's Islamic regime and Afghanistan is seen as an emerging threat. In contrast, Iran has solid, if not necessarily warm, relations with Syria and established working ties to Pakistan and Russia. Iran's policies toward its neighbors are increasingly prudent: It is trying to calm regional tension and end its isolation, although its policies toward Israel and the United States are often an exception to this policy. Iran's security forces, particularly the regular military, are often voices of restraint, preferring shows of force to overactive confrontations. Finally, Iran's security forces generally respect and follow the wishes of Iran's civilian leadership; conducting rogue operations is rare to nonexistent.

Following the Islamic Revolution of 1979 and the re-introduction of Sharica law relating to gender and the family, women's rights in Iran suffered a major setback. However, as the implementers of the law have faced the social realities of women's lives and aspirations, positive changes have gradually come about. Here Ziba Mir-Hosseini takes us to the heart of the growing debates concerning the ways in which justice for women should be achieved. Through a series of lively interviews with clerics in the Iranian religious center of Qom, she seeks to understand the varying notions of gender that inform Islamic jurisprudence and to explore how clerics today perpetuate and modify these notions. Mir-Hosseini finds three main approaches to the issue: insistence on "traditional" patriarchal interpretations based on "complementarity" but "inequality" between women and men; attempts to introduce "balance" into traditional interpretations; or a radical rethinking of the jurisprudential constructions of gender. She introduces the debates among the commentators by examining key passages in both written and oral texts and by narrating her meetings and discussions with the authors. Unique in its approach and its subject matter, the book relates Mir-Hosseini's engagement, as a Muslim woman and a social anthropologist educated and working in the West, with Shii'i Muslim thinkers of various backgrounds and views. In the literature on women in Islam, there is no account of such a face-to-face encounter, either between religion and gender politics or between the two genders.

This book provides the first full account of America's relations with the Islamic Republic of Iran from Jimmy Carter's presidency to Barack Obama's. It discusses all major facets of Iranian policy of interest to the United States: nuclear proliferation, revolutionary export and support for international terrorism, efforts to undermine the Israeli-Palestinian peace process, and violations of human rights. It compares developments in Iran to their perception in Washington, providing the clearest picture available yet of the discrepancies between the complex and elusive Iranian reality and its understanding in the United States.

"This third edition of Ira M. Lapidus's classic A History of Islamic Societies has been substantially revised to incorporate the insights of new scholarship and updated to include historical developments in the first decade of the twenty-first century. Lapidus's history explores the beginnings and transformations of Islamic civilizations in the Middle East and details Islam's worldwide diffusion to Africa, Spain, Turkey and the Balkans, Central, South and Southeast Asia, and North America, situating Islamic societies within their global, political, and economic contexts. It accounts for the impact of European imperialism on Islamic societies and traces the development of the modern national state system and the simultaneous Islamic revival from the early nineteenth century to the present. This book is essential for readers seeking to understand Muslim peoples."--Publisher information.

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