This book provides a comprehensive and interdisciplinary exploration of civility and political culture in the Muslim world. The contributions consider the changing interface between religion and politics throughout Islamic history, and into the present. Extending beyond saturated approaches of ‘political’ and/or ‘militant’ Islam, this collection captures the complex sociopolitical character of Islam, and identifies tensions between the political-secular and the sacred-religious in contemporary Muslim life. The alternative conceptual framework to traditional analyses of secularisation and civility presented across this volume will be of interest to students and scholars across Islamic studies, religious studies, sociology and political science, civilisation studies, and cultural studies.

This book provides a comprehensive and interdisciplinary exploration of civility and political culture in the Muslim world. The contributions consider the changing interface between religion and politics throughout Islamic history, and into the present. Extending beyond saturated approaches of 'political' and/or 'militant' Islam, this collection captures the complex sociopolitical character of Islam, and identifies tensions between the political-secular and the sacred-religious in contemporary Muslim life. The alternative conceptual framework to traditional analyses of secularisation and civility presented across this volume will be of interest to students and scholars across Islamic studies, religious studies, sociology and political science, civilisation studies, and cultural studies. .

Offering a comprehensive introduction to the comparison of governments and political systems, this new edition helps students to understand not just the institutions and political cultures of their own countries but also those of a wide range of democracies and authoritarian regimes from around the world. This new edition offers: -A revised structure to aid navigation and understanding -New learning features, 'Using Theory' and 'Exploring Problems', designed to help students think comparatively -Empirical global examples, with increased coverage of non-Western scholarship and analyses -Coverage of important contemporary topics including: minorities; LGBTQ+ issues; identity politics; women in politics; political trust; populism; Covid-19. Featuring a wide range of engaging learning features, this book is an essential text for undergraduate and postgraduate courses on Comparative Politics, Comparative Government, Introduction to Politics and Introduction to Political Science.

Heidegger, Ontology, and the Destiny of Islam: Thoughts and Reflections on the Nature of Islam in the World critiques Islam as a phenomenon set into motion from its beginning. It is a reflective work that addresses difficult questions about Islam through familiar historical concerns and grapples with the issues that arise in that process. Notably, it attests to making no substantive claims about Muslims and instead keeps to the course of analysis of the phenomenon that is Islam, which is taken as an assessable entity rather than a categorical construct. Understood largely in light of a history of observable realities, the ontological analysis of Islam reveals the general acquaintance with it to be imperfect. This suggests the reality of Islam is based on a primal truth that is only partially seen. The analysis then confronts two problems: firstly, that Islam is not what its historical “story,” as it were, proclaims and, secondly, that Islam is therefore not what is traditionally made out of the surviving historical narratives. It is not a question of “what” Islam is, but more critically, “how” Islam appears in the world.

In this volume authors working across different disciplines of late antique and medieval thought explore the reception of Platonic and Neoplatonic tenets among Christians, Jews, and Muslims.

In the aftermath of the cold war, political commentators spoke ebulliently of the triumph of liberal democracy over its ideological rivals. Shortly thereafter, however, a surge of ethnic and religious violence raised doubts about whether democracy could survive outside Western culture. Similar concerns were soon raised even in Western nations by widespread citizen disengagement from the political process. Voter apathy, ideological conflict, and debates about cultural diversity intensified doubts about the continuing viability of democratic institutions. Throughout the whole world, then, few questions have come to define more clearly the challenge of our age than this: how to facilitate civil, free, and democratic interaction among citizens of multicultural societies.Democratic Civilityexamines the core requirements necessary to make democracy work. Subtly interweaving case studies and theoretical reflection, Hefner and his contributors examine the ideals, culture, development, and organization of civil democracy. Against a historical background, they consider today's challenges to democracy, asking whether international politics is destined to lead to a clash of civilizations, or whether civil and democratic ideas are indeed realizable in a multicultural world. Essays by Adam B. Seligman, Robert Wuthnow, Brigitte Berger, and Anton C. Zijderveld address subjects germane to the 'culture wars' controversy in the United States and other Western countries. And Daniel Chirot, Jose Casanova, Robert P. Weller, and S. Gordon Redding examine the prospects for democracy in non-Western, post-communist societies, in particular Chinese society and the Muslim world.Hefner's highly readable volume reaches the core of the ongoing debate between Samuel Huntington's The Clash of Civilizations and Francis Fukuyama's The End of History - whether liberal democratic values are generalizable to non-Western societies, or realizable only in the West. Democratic Civility will be of interest to those in the fields of anthropology, sociology, history, political theory, and philosophy.

Assessment of the influence and impact of the Islamic scholar and activist Fethullah Gülen, and those who are inspired by him, on contemporary Islam.

This is one of the first books to explore the nexus between civil society, religion, and global governance, their impact on human security and well-being, and significance for current debates in international politics. The contributors examine salient aspects of the secular state whose monopoly on, and control of, institutional violence has reified its use of power to such an extent that the modernistic separation of church and state is being called into question, as institutional limits are sought to the abuse of that power. The volume is clearly divided into six key sections: human security and human rights the politics of civil religion the ethics of civil development civil society and global governance cross-cultural perspectives on institutional development for civil society international civil society. Within these sections the illuminating case studies span a wide geographical extent from Central and Eastern Europe to Egypt, to Latin America, Iran, Bangladesh, Australia, the Pacific and East and Southeast Asia. Civil Society, Religion and Global Governance will be of strong interest to students, policy makers and researchers in the fields of human rights, religion, political science and sociology.

Contemporary debates about civility are shaped by the dominant liberal and secular narratives of a peaceful world of sovereign nation-states. For contemporary scholars and policy makers, the challenge is to insert meaningfully the political evolution of the Middle East in the dominant liberal-democratic discourse about the current international order without invoking ill-conceived notions of Islamic exceptionalism. The analyses gathered in this book challenge conventional ‘western’ perspectives on civility as an expression of state-guaranteed free association in a non-violent space of discourse and behaviour. Considering the articulation of ‘civil’ and ‘civilized’ state-society relations in contemporary Middle Eastern polities, this book proposes both conceptual and empirical insights into the dynamics of the local, national and trans-national formation of civility and of the civil sphere. Bypassing traditional oppositions between the ‘western’ and ‘Islamic’ modernity, it provides an account of the communicative clusters of civility that represent the everyday formations of Islamic and secular subjects in settings organized by authoritarian-inclined state institutions and practices. It examines how the grassroots formation of ‘new’ religious and secular identities/subjectivities and their relations with the ‘Other’ underpin, as well as challenge and transform, the state-led processes of political ordering of a national and regional community. This book was originally published as a special issue of Third World Quarterly.

Perhaps unexpectedly, English travel writing during the long eighteenth century reveals a discourse of global civility. By bringing together representations of the then already familiar Ottoman Empire and the largely unknown South Pacific, Sascha Klement adopts a uniquely global perspective and demonstrates how cross-cultural encounters were framed by Enlightenment philosophy, global interconnections, and even-handed exchanges across cultural divides. In so doing, this book shows that both travel and travel-writing from the seventeenth to the nineteenth centuries were much more complex and multi-layered than reductive Eurocentric histories often suggest.