This book surveys the growth and development of Islam in Malaysia from the eleventh to the twenty-first century, investigating how Islam has shaped the social lives, languages, cultures and politics of both Muslims and non-Muslims in one of the most populous Muslim regions in the world. Khairudin Aljunied shows how Muslims in Malaysia built upon the legacy of their pre-Islamic past while benefiting from Islamic ideas, values, and networks to found flourishing states and societies that have played an influential role in a globalizing world. He examines the movement of ideas, peoples, goods, technologies, arts, and cultures across into and out of Malaysia over the centuries. Interactions between Muslims and the local Malay population began as early as the eighth century, sustained by trade and the agency of Sufi as well as Arab, Indian, Persian, and Chinese scholars and missionaries. Aljunied looks at how Malay states and societies survived under colonial regimes that heightened racial and religious divisions, and how Muslims responded through violence as well as reformist movements. Although there have been tensions and skirmishes between Muslims and non-Muslims in Malaysia, they have learned in the main to co-exist harmoniously, creating a society comprising of a variety of distinct populations. This is the first book to provide a seamless account of the millennium-old venture of Islam in Malaysia.

This book is a comparative study of the sociological field in two different Muslim societies: Malaysia and Egypt. It analyses the process of the production of 'knowledge' through the example of the modern 'Islamization of knowledge debate' and local empirical variations.

This book describes the Islamisation process that has unfolded in Malaysia over the last fifty years and provides feedback from in-depth interviews with 100 individuals from Malaysia’s “educated classes”, or the “elite”, regarding their reactions to the changes that have accompanied Islamisation and how they feel it has impacted them. It includes a brief overview of Islamisation globally and a brief history of Malaysia, focusing especially on those aspects relevant to the book’s subject. The book gives a comprehensive explanation of how and why Islamisation occurred in Malaysia and illustrates the extent of change that has accompanied it. The feedback from the research participants includes special analysis of reactions from Muslim women and non-Muslims. The reasons behind there being so little public debate about Islamisation and the concerns that this group of people have about what is happening is also explained. Finally, the author gives his opinion on the impact the change in government in May 2019 is likely to have.

The A to Z of Malaysia encapsulates the development of Malaysia from prehistory to the early years of the 21st century. It covers not only Malaysia's history but also its politics, economy, multiethnic society, multiculturalism, scientific and technological developments, and the state of its environment. A host of contemporary issues and challenges are featured, including ethnic polarization, economic equity, and polygamy; concepts like Ketuanan Melayu (Malay Dominance), "Malaysian Malaysia," "Malay," and Islam Hadhari (Civilizational Islam); and terms like "Ali Baba" business, kiasi, bejalai, and "Twenty Points." Over 500 cross-referenced dictionary entries are contained in this reference, covering everything from ethno-historical entries to those on culinary favorites and personalities. A chronology, an introductory essay, appendixes, and a bibliography complement the dictionary entries, enhancing the authoritative and up-to-date information provided.

This book attempts to analyse the concept of religious expression vis-à-vis freedom of speech in Malaysia from the philosophical, political and theoretical perspectives. It begins by discussing the major sources of religious expression that are firmly rooted in the societal and religious beliefs, constitution and legislation of the country. It also examines multiple facets of the Islamization policy in the country and to what extent such policy affects the exercise of domestic religious expression. The problems and challenges of domestic religious expression, theoretically and practically, will also be examined including the issues of radicalization and terrorism. After a change of power from the Barisan Nasional (BN) to Pakatan Harapan (PH) in 2018, this book attempts to explain PH’s approach in dealing with the issue of Islam and religious expression in Malaysia. Lastly, this book intends to identify and observe how Malaysian society and the state react to the issue of religious expression. "Prof. Azizuddin makes an eloquent case for robust freedom of expression that is consistent with Malaysian conditions. This is a most welcome and important book that could and should have a major impact. It is a timely and thoughtful examination of the complex and serious issue of Islam vis-à-vis religious expression in Malaysia. It also illustrates the transition from the restrictive-stability approach of the Barisan Nasional administration to an open-freedom approach of the Pakatan Harapan government." -- Dato’ Saifuddin Abdullah, Minister of Communications and Multimedia, Malaysia "Racial and religious hatred are examples of the many difficulties to which freedom of expression can give rise. These difficulties are likely to be especially serious in multicultural and multireligious societies, such as Malaysia. In such contexts there is a need to weigh the importance of freedom of expression for an effective democracy against the need to maintain social order and the conditions of political civility that are also essential to democratic dialogue. This is the challenge that Prof. Azizuddin addresses in his ambitious new book." -- John Horton, Emeritus Professor of Politics, Keele University, United Kingdom "This important book is a must read for anyone interested in understanding the nexus between rights and religion in Malaysia. Not only does it trace the contestation over religious expression, it also provides a valuable analysis of the expansion of the religious bureaucracy and the underlying and changing cultural responses of the Malay community to the new political terrain." -- Bridget Welsh, Honorary Research Associate, University of Nottingham Asia Research Institute Malaysia (UoNARI-M)

Despite their close geographic and cultural ties, Indonesia and Malaysia have dramatically different Islamic education, with that in Indonesia being relatively decentralized and discursively diverse, while that in Malaysia is centralized and discursively restricted. The book explores the nature of the Islamic education systems in Indonesia and Malaysia and the different approaches taken by these states in managing these systems. The book argues that the post-colonial state in Malaysia has been more successful in centralising its control over Islamic education, and more concerned with promoting a restrictive orthodoxy, compared to the post-colonial state in Indonesia. This is due to three factors: the ideological makeup of the state institutions that oversee Islamic education; patterns of societal Islamisation that have prompted different responses from the states; and control of resources by the central government that influences centre-periphery relations. Informed by the theoretical works of state-in-society relations and historical institutionalism, this book shows that the three aforementioned factors can help a state to minimize influence from the society and exert its dominance, in this case by centralising control over Islamic education. Specifically, they help us understand the markedly different landscapes of Islamic education in Malaysia and Indonesia. It will be of interest to academics in the field of Southeast Asian Studies, Asian Education and Comparative Education.

Islamization and Activism in Malaysia examines aspects of the increasing political and social profile of Islam in Malaysia and describes how different kinds of activists in Malaysia have sought to protect fundamental liberties and to improve the state of democracy in Malaysia. In particular, focus is paid to activists who engage with electoral process, the law and the public sphere, and in particular, to movements that cut across or combine these realms of action. Spanning the period of the Prime Ministership of Abdullah Badawi, Julian C. H. Lee's grounded analysis examines the most important issues of that period including the freedom of religion case of Lina Joy, the Islamic state debate, and events surrounding the 8 March 2008 general elections.

Malaysia is one of the most intriguing countries in Asia in many respects. It consists of several distinct areas, not only geographically but ethnically as well; along with Malays and related groups, the country has a very large Indian and Chinese population. The spoken languages obviously vary at home, although Bahasa Malaysia is the official language and nearly everyone speaks English. There is also a mixture of religions, with Islam predominating among the Malays and others, Hinduism and Sikhism among the Indians, mainly Daoism and Confucianism among the Chinese, but also some Christians as well as older indigenous beliefs in certain places. This second edition of Historical Dictionary of Malaysia contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Malaysia.

Rethinking Malaysia collects together the writings of Tajuddin Rasdi in a period of political change and turmoil in the aftermath Malaysia’s 14th General Election. A time of hope and renewal, as well as of increasing conservatism and extremism, Rethinking Malaysia features Tajuddin Rasdi’s personal and honest musings about issues of religion, politics and education in relation to Malaysia’s ongoing project of nation-building. Reacting to events such as the anti-ICERD rally, the Zakir Naik controversy, the education reforms of the Pakatan Harapan government, and the worsening of relations between East and West Malaysia, Rethinking Malaysia is Tajuddin Rasdi’s call for a process of nation-building which is inclusive of all races, religions and regions and which produces a meaningful Malaysian identity, as well as a call for all religions to work together to produce a more prosperous, just and inclusive nation for future generations.

Some of the most engaging contemporary writing has seen the transformation of the political column into a literary art form – an important way of taking in the world and thinking deeply about it. In his first collection of essays, Zairil Khir Johari offers quick-witted and focused reflections on some of the most pressing and contentious issues of the day. At the heart of the matter is the bane of Malaysian politics – the ethnic question – from which he explores a range of high-profile issues: identity, secularism, federalism, the economy, good governance and education. After sixty years of nationhood, Zairil finds much that is wrong with Malaysia. Its eccentricities are by no means benign. Yet these essays also offer answers to his own assertion that ‘we need to move beyond this.’ At once both philosophical and practical, Finding Malaysia lays down a marker for any serious debate over the future trajectory of the country.