The Islamic State in the Post-Modern World is a study of the political development of Pakistan. This study consists of three parts. The first addresses the concept of the 'state' as it has evolved historically. The approach is comparative and involves a brief review of Islamic political theory. The second part of this section is the modern state, i.e., the Westphalian model. The territorial state is still the standard although it has been evolving in new directions for some time. The second section focuses on the creation of Pakistan as an experiment in bridging the gulf between the demands of the modern state and the philosophical-spiritual attraction of the Islamic model. In addition to constitutional issues, the discussion also includes political forms, i.e., the machinery of daily government and the appropriateness of democratic methods, elections, legislative process, and political parties, to achieve Islamic ends. The third part considers international issues from the beginning of the twenty-first century especially the conflicts in Iraq and Afghanistan. Despite its 'partnership' role with the US in the war on terror, Pakistan has been consistently marginalized. Pakistan’s problems are exacerbated by the conflict over Kashmir, a vestigial remnant of Pakistan’s continuous, and largely unsuccessful, efforts at self-identification.

The patristic, ecclesiological, and liturgical revival in the Orthodox Church has had a profound impact on world Orthodoxy and the ecumenical movement. Orthodox leaders have also contributed to the movement’s efforts in inter-religious dialogue, especially with Muslims. Yet this book is the first comprehensive attempt to assess an Orthodox ‘position’ on Islam. It explains why, despite being neighbors for centuries, relations between Orthodox Christians and Muslims have become increasingly complex as internal and external forces challenge their ability to understand each other and live in peace. It demonstrates how a growing number of Orthodox scholars and leaders have reframed the discussion on Islam, while endorsing and participating in dialogue with Muslims. It shows how a positive relationship with Muslims (and Islam in a general sense) is an essential aspect of Orthodox Christians’ historical past, present identity, and future aspirations.

The fall of the Berlin Wall was a pivotal moment deeply impacting the post-World War II order, with American nuclear might standing sentinel for the preservation of the liberal democratic values of the trans-Atlantic community. The end of the ideological struggle freed the forces shaping the postmodern world. The end of the security trade-off, American nuclear protection against critical but loyal European support, meant that a new partnership based on equality, mutual respect, and legitimate self-interest was needed and that stability and peace on the Eurasian landmass was the overriding goal. Neither the United States nor Europe, the two constituent communities of the Western world, grasped the opportunity to bring about the needed change. Both remained prisoners of their past instead of innovators of the common future. American exceptionalism and Russophobia was the maze that entrapped the first; introvert preoccupation and divisiveness of purpose lamed the other. The book traces the formative forces of the geopolitical environment during the Cold War and the decades beyond and places these in the context of the emerging postmodern world order: where regional and global project-driven functional cooperation is gradually replacing the Westphalian state, where the provision of physical security and the material well-being for the individual replaces ideology as the driving force for political action, and where the rule of law prevails over the rule of power. The penultimate section enumerates some of the most significant issues facing the trans-Atlantic partnership and formulates policy suggestions on how to deal with them. Acknowledging the significant differences within the partnership, the two main themes are: first, that these differences are more tactical than fundamental and can and must be overcome; and second, that the partnership is essential for the preservation of the values and beliefs of Western civilization.

This comprehensive introduction explores the landscape of contemporary Islam. Written by a distinguished team of scholars, it: provides broad overviews of the developments, events, people and movements that have defined Islam in the three majority-Muslim regions traces the connections between traditional Islamic institutions and concerns, and their modern manifestations and transformations. How are medieval ideas, policies and practices refashioned to address modern circumstances investigates new themes and trends that are shaping the modern Muslim experience such as gender, fundamentalism, the media and secularisation offers case studies of Muslims and Islam in dynamic interaction with different societies. Islam in the Modern World includes illustrations, summaries, discussion points and suggestions for further reading that will aid understanding and revision. Additional resources are provided via a companion website.

This book goes beyond the headlines to explore the broad dimensions of Islam, looking at the vitality of the main elements of the faith across the centuries and finding the basis of today's Islamic resurgence in the continuing interaction of varying styles of Islam—fundamentalist, conservative, adaptationist, and individualist—and in the way each o

Offering a timely new appraisal of the political and social impact of Islam, Religion and Politics will be welcomed by political scientists and historians alike. In this work, Jan-Erik Lane and Hamadi Redissi employ a Weberian approach, underlining the social consequences of religious beliefs, to account for the political differences between the major civilizations of the world against the background of the rise of modern capitalism in the Occidental sphere. Compared with Weber and his emphasis upon economic modernization, the perspective on religion is broadened to encompass post-modernity; particular attention is paid to human rights and the rule of law. This thought-provoking work raises the question of whether the tenets of Islam might be reconciled with the requirements of post-modernity.

Drawing on theories of legal pluralism, this book tests whether and to what extent claims of the modern nation-state laws to exclusive dominance over other spheres are tenable, and reassesses the operation of law in society. Incorporating a combination of legal theory, post-modern critique and socio-legal analysis of three current jurisdictions in which Muslims play an important role, the volume identifies Muslims' current socio-legal situation and attitudes from different perspectives and reconciles them with modern legal systems in three key countries. It analyzes the conflict between the assumptions of modern legal systems and plural legal realities, and also examines attempts by modern legal systems to impose official laws in the face of resistance from unofficial Muslim laws and discusses possible responses to the challenge of dynamic Muslim legal pluralism. A valuable resource for students, researchers and academics with an interest in the areas of Islamic law and politics, and the interplay between secular law and religious/cultural traditions.

First published in 1989, this re-issue concerns itself with the relevance of Max Weber's sociology for the understanding of modern times. The book outlines key tenets of Weber's sociology and points to the valuable legacy of Weber's thought in contemporary intellectual debate, particularly with regard to secularization and rationalization of global cultures, the crisis of Marxism, the rise of the New Right and the emergence of post-modernism. This book offers an authoritative and insightful study which brings to light, not only the contemporary relevance of Weber's social theory, but also offering a broad perspective for the analysis of social questions.