In the spring of 2003, Jacques Derrida sat down for a public debate in Paris with Algerian intellectual Mustapha Chérif. The eminent philosopher arrived at the event directly from the hospital where he had just been diagnosed with pancreatic cancer, the illness that would take his life just over a year later. That he still participated in the exchange testifies to the magnitude of the subject at hand: the increasingly distressed relationship between Islam and the West, and the questions of freedom, justice, and democracy that surround it. As Chérif relates in this account of their dialogue, the topic of Islam held special resonance for Derrida—perhaps it is to be expected that near the end of his life his thoughts would return to Algeria, the country where he was born in 1930. Indeed, these roots served as the impetus for their conversation, which first centers on the ways in which Derrida’s Algerian-Jewish identity has shaped his thinking. From there, the two men move to broader questions of secularism and democracy; to politics and religion and how the former manipulates the latter; and to the parallels between xenophobia in the West and fanaticism among Islamists. Ultimately, the discussion is an attempt to tear down the notion that Islam and the West are two civilizations locked in a bitter struggle for supremacy and to reconsider them as the two shores of the Mediterranean—two halves of the same geographical, religious, and cultural sphere. Islam and the West is a crucial opportunity to further our understanding of Derrida’s views on the key political and religious divisions of our time and an often moving testament to the power of friendship and solidarity to surmount them.

ÿSince its origins in the deserts of Arabia fourteen centuries ago, Islam has grown until today it has one and a half billion followers, nearly a quarter of mankind. Today Islam is feared and distrusted by much of the Western world for its association with religious extremism and terrorism, although the vast majority of Muslims believe only in peace, love and service to Allah and assert that extremism has no place in their faith.

Hailed as a classic, newly revised and thoroughly updated, this study of the formation of western ideas about Islam offers vital insights into the relationship between two of the world's greatest religions. In a scholarly and balanced work, Daniel traces the development of Christian-Islamic interaction from medieval times to the present day.

Islam has long been a part of the West in terms of religion, culture, politics and society. Discussing this interaction from al-Andalus to the present, this Handbook explores the influence Islam has had, and continues to exert; particularly its impact on host societies, culture and politics. Highlighting specific themes and topics in history and culture, chapters cover: European paradigms Muslims in the Americas Cultural interactions Islamic cultural contributions to the Western world Western contributions to Islam Providing a sound historical background, from which a nuanced overview of Islam and Western society can be built, the Routledge Handbook of Islam in the West brings to the fore specific themes and topics that have generated both reciprocal influence, and conflict. Presenting readers with a range of perspectives from scholars based in Europe, the US, and the Middle East, this Handbook challenges perceptions on both western and Muslim sides and will be an invaluable resource for policymakers and academics with an interest in the History of Islam, Religion and the contemporary relationship between Islam and the West.

This book analyzes the development of Islam and Muslim communities in the West, including influences from abroad, relations with the state and society, and internal community dynamics. The project examines the emergence of Islam in the West in relation to the place of Muslim communities as part of the social fabric of Western societies. It provides an overview of the major issues and debates that have arisen over the last three to four decades surrounding the presence of new Muslim communities residing in Western liberal democracies. As such, the volume is an ideal text for courses focusing on Islam and Muslim communities in the West.

Hailed in The New York Times Book Review as "the doyen of Middle Eastern studies," Bernard Lewis has been for half a century one of the West's foremost scholars of Islamic history and culture, the author of over two dozen books, most notably The Arabs in History, The Emergence of Modern Turkey, The Political Language of Islam, and The Muslim Discovery of Europe. Eminent French historian Robert Mantran has written of Lewis's work: "How could one resist being attracted to the books of an author who opens for you the doors of an unknown or misunderstood universe, who leads you within to its innermost domains: religion, ways of thinking, conceptions of power, culture--an author who upsets notions too often fixed, fallacious, or partisan." In Islam and the West, Bernard Lewis brings together in one volume eleven essays that indeed open doors to the innermost domains of Islam. Lewis ranges far and wide in these essays. He includes long pieces, such as his capsule history of the interaction--in war and peace, in commerce and culture--between Europe and its Islamic neighbors, and shorter ones, such as his deft study of the Arabic word watan and what its linguistic history reveals about the introduction of the idea of patriotism from the West. Lewis offers a revealing look at Edward Gibbon's portrait of Muhammad in Decline and Fall of the Roman Empire (unlike previous writers, Gibbon saw the rise of Islam not as something separate and isolated, nor as a regrettable aberration from the onward march of the church, but simply as a part of human history); he offers a devastating critique of Edward Said's controversial book, Orientalism; and he gives an account of the impediments to translating from classic Arabic to other languages (the old dictionaries, for one, are packed with scribal errors, misreadings, false analogies, and etymological deductions that pay little attention to the evolution of the language). And he concludes with an astute commentary on the Islamic world today, examining revivalism, fundamentalism, the role of the Shi'a, and the larger question of religious co-existence between Muslims, Christians, and Jews. A matchless guide to the background of Middle East conflicts today, Islam and the West presents the seasoned reflections of an eminent authority on one of the most intriguing and little understood regions in the world.

These collected speeches, delivered in Europe between 1963 and 1969, and in the USA in 1977, cover themes such as the relationship between Islam and the West, the plight of Muslims living in the West, and the situation and role of Muslims living in the West.

Islam Between East and West - Islamic and Western philosophies examined, by the first president of Bosnia. In comparing the offerings of secular civilization with the truths and justice of Islam, the author analyzes the West’s denial of Islam and the lack of progress among Muslims. An inspiring and astonishingly integrated analysis of the human condition. The seep of its power gives an invigorating sense of the beauty and universality of Islam. Referrals for Islam Between East and West An inspiring and astonishingly integrated analysis of the human condition. The sweep of its power gives an invigorating sense of the beauty and universality of Islam. Robin Woodsworth Carlsen For centuries Europe has benefitted from Islam, often without acknowledging it and without giving anything in return. Now with the publication of Islam Between East and West, Europe has begun to pay its debt to Islam. Rational and yet not insulting to the emotions, it exalts the spirit without denigrating the body. But what stands it apart as a landmark is its transcendental wisdom expressed in a style inherent to all noble ideas. Doubtless, its appeal will go beyond its time because it embraces life - and there is no theme greater than life. M . Tariq

The bombings in New York and Washington in 2001 and subsequent terrorist attacks in different countries of the West have led to fast changing socio-cultural and political contexts where Islam has been depicted as a global threat. The meaning of being a Muslim has undergone rapid transformation with the interplay of perceptions and misperceptions impacted by, for instance, the Iranian Revolution of 1978–9, the Lockerbie bombing in 1988, the Gulf War of 1990–1, and the clash of civilizations thesis propagated by Samuel Huntington in 1993. This book examines the way Muslims and mainstream societies in the West perceive each other by taking into account themes like cultural pluralism, media, religious education, interfaith dialogue, and so on. It argues that Muslims are not defined solely by their faith but as an emerging group which is self-critical, reflective, and focused on clearing the misconceptions associated with their identity. Further, it posits that Westerners who are more knowledgeable about Muslims usually express positive opinions about Islam, thereby arguing that the knowledge about and attitudes towards Islam are interrelated.