Hotaling describes how Muhammad created the first Islamic state. He was an innovative general and diplomat who respected women's rights. Hotaling draws the stunning conclusion that if the Prophet were alive today, he would be an American. Hotaling explains, "Just as he did in the heat of persecution, embattled leadership and war, he would have stood up today for his principles, debated and negotiated with his rivals, tolerated their ideas until he could win them over . . . and fought in the open." Here is the amazing story of how Muhammad's followers conquered half the world, exceeded early Christian Europe in the arts, sciences, and government and won the bloody battles of the Crusades. Hotaling traces the path of Islam to modern times and the spread of Islamic Revivalism spurred by the Iranian Revolution. He reveals its connection to the attacks on the World Trade Center and the Pentagon. With compelling precision, he uncovers alternatives to an impending cataclysmic clash of civilizations.

For the last several decades an influential group of Egyptian scholars and public intellectuals has been having a profound effect in the Islamic world. Raymond Baker offers a compelling portrait of these New Islamists--Islamic scholars, lawyers, judges, and journalists who provide the moral and intellectual foundations for a more fully realized Islamic community, open to the world and with full rights of active citizenship for women and non-Muslims. The New Islamists have a record of constructive engagement in Egyptian public life, balanced by an unequivocal critique of the excesses of Islamist extremists. Baker shows how the New Islamists are translating their thinking into action in education and the arts, economics and social life, and politics and foreign relations despite an authoritarian political environment. For the first time, Baker allows us to hear in context the most important New Islamist voices, including Muhammad al Ghazzaly, Kamal Abul Magd, Muhammad Selim al Awa, Fahmy Huwaidy, Tareq al Bishry, and Yusuf al Qaradawy--regarded by some as the most influential Islamic scholar in the world today. A potentially transformative force in global Islam, the New Islamists define Islam as a civilization that engages others and searches for common ground through shared values such as justice, peace, human rights, and democracy. Islam without Fear is an impressive achievement that contributes to the understanding of Islam in general and the possibilities of a centrist Islamist politics in particular.

"The Future of an Illusion" reveals Freud's reflections about religion as well as his hope that in the future science will go beyond religion, and reason will replace faith in God. The discussion with an imaginary critic revealed his internal debate, mirroring the debate about this subject in the outside world. However, it also enlightens his way of thinking: deconstructing and constructing at the same time. This volume considers Freudian ideas and their implications today, while focusing on the contradictions and gaps in Freud's proposals. The question of the coexistence between religion and psychoanalysis, as well as the place of ideals, belief, illusion, and imagination - and, no less important, the benevolent and destructive aspects of religion - also come into play.

Virtually every trouble spot on the planet has some sort of religious component. One need only consider Iraq and Afghanistan, Iran, Israel and Palestine, Turkey, India, Pakistan, Russia, and China, to name but a few. Looming behind national issues, of course, is the problem of regional Islamist extremism and transnational Islamist terrorism. In all of these sectors, religious tensions, ideas and actors are of great geo-political importance to the United States. Yet, argues Thomas Farr, our foreign policy is gravely handicapped by an inability to understand the role of religion either nationally or globally. There is a strong disinclination in American diplomacy to consider religious factors at all, either as part of the problem or part of the solution. In this engaging and well-written insider account, Farr offers a closely reasoned argument that religious freedom, the freedom to practice one's own religion in private and in public, is an essential prerequisite for a stable, durable democratic society. If the U.S. wants to foster democracy that lasts, he says, it must focus on fostering religious liberty, especially in its public manifestations, properly limited in a way that advances the common good. Although we ourselves have developed a remarkably successful model of religious freedom, our foreign policy favors an aggressive secularism that is at odds with the American model. It is essential, says Farr, that we take an approach that recognizes the great importance of religion in people's lives.

A comprehensive look at the innovations, applications, and best practices of Islamic finance Islamic-compliant finance is transacted in every major world financial center, and the need for information on the topic in light of its global reach has grown exponentially. As an expert in this field, author Karen Hunt-Ahmed understands the intricacies of this area of the capital markets. Now, along with the help of a number of experienced contributors, she skillfully addresses Islamic finance from the perspective of practitioners, examining issues in wealth management, contract law, private equity, asset management, and much more. Engaging and accessible, Contemporary Islamic Finance skillfully explains the practices and innovations of Islamic finance in everything from banking and real estate to private equity, asset management, and many other areas. It is intended to be the go-to resource for both Muslims as well as non-Muslims with an interest in the subject. Divided into three comprehensive parts, it will put you in a better position to understand, and excel at, this important endeavor. Introduces you to the history, legal structures, and basic financial contracts in the industry Highlights the various issues facing contemporary Islamic finance practitioners, and details their significance in the contemporary financial and cultural environment Includes case studies of United States-based transactions and related challenges and successes Filled with in-depth insights and expert advice, this detailed analysis of Contemporary Islamic Finance will help you gain a firm understanding of how effective this proven approach can be.

A book for nonbelievers who embrace the reality-driven life. We can't avoid the persistent questions about the meaning of life-and the nature of reality. Philosopher Alex Rosenberg maintains that science is the only thing that can really answer them—all of them. His bracing and ultimately upbeat book takes physics seriously as the complete description of reality and accepts all its consequences. He shows how physics makes Darwinian natural selection the only way life can emerge, and how that deprives nature of purpose, and human action of meaning, while it exposes conscious illusions such as free will and the self. The science that makes us nonbelievers provides the insight into the real difference between right and wrong, the nature of the mind, even the direction of human history. The Atheist's Guide to Reality draws powerful implications for the ethical and political issues that roil contemporary life. The result is nice nihilism, a surprisingly sanguine perspective atheists can happily embrace.

“One of the few world intellectuals on whom we may rely to make sense out of our existential confusion.”—Nadine Gordimer In this sweeping philosophical work, Amartya Sen proposes that the murderous violence that has riven our society is driven as much by confusion as by inescapable hatred. Challenging the reductionist division of people by race, religion, and class, Sen presents an inspiring vision of a world that can be made to move toward peace as firmly as it has spiraled in recent years toward brutality and war.

This book is the third in a series that presents an attempt to understand the Qur’anic revelation—published concurrently with the first and second volumes. It continues on the work presented in the first two volumes of this series to propose a new interpretation of the Qur’anic revelation that is claimed to constitute a more accurate representation of the revelation. The first three volumes of this series argue that the religion of Islam or rather the numerous interpretations of Islam are unacceptable representations of the Qur’anic revelation. The proposed interpretation of the Qur’anic revelation challenges the standpoints of Traditional Islam on three key issues: inclusiveness, the sources of religious knowledge, and the composition of any acceptable Qur’anic-based interpretation of religion. Each of the first three volumes of this series is dedicated to one of these topics, respectively. In this book the stance of the proposed interpretation of the Qur’anic revelation on law is addressed. This position will prove to be of special significance particularly in the context of modernity—and the modern state. Furthermore, Islamic law and its relationship to the religion of Islam is explored. The proposed interpretation of the Qur’anic revelation does not see religion to be the source of law, but rather it sees religion to be a source of ethics. It sees that any acceptable interpretation of religion that is based on revealed scripture should have no law component. It rejects religious law altogether and calls for the implementation of secular law. In consequence, the proposed interpretation of the Qur’anic revelation would be redefining the role of religion and its domain of operation. What Islam is the book talking about? Is it one Islam that around one-quarter of the world’s population follows? Are all of the commands in the Qur’an of eternal applicability? What is Islamic law (commonly referred to as Shari’a)? Why study Islamic law and why is it important to study it? Is there only one Islamic law? How does Islamic law relate to Islam? Why does this book call for comprehensive religious reform and not religious law reform? These questions and a multitude of others are addressed in this volume of the series. This book is self-contained. It can be read as part of the series or independently. It does not require the reader to have previous knowledge in any of the topics discussed. The book discusses topics you do not find in your typical book about the Qur’an or Islam. It would interest those who want to learn about the Qur’an, its message, and Islamic law. Among this group would be those searching for a reformed understanding of the Qur’an and how it applies today; those interested to learn about Islamic law—what it is and what it is not; and those interested in monotheistic religions in general. This book will prove to be particularly useful to those seeking to understand the problems in the contemporary interpretations of Islam, and consequently how such problems reflect on the Muslim individual and societies in general. Keywords: Islam, Islamic law, eternal law, revealed scriptures, interpretations of scripture, theology, the Qur’an (Quran, Koran, al-Qur’an, el Coran, القران الكريم), Sunna, Hadith, Shari’a, Fiqh, monotheism, inclusiveness, secularism, philosophy of law, philosophy of religion, religious reform, religious law reform, Arab spring, comparative religion, philology, semantics.

The Outlook editorials are a terse and critical commentary on contemporary developments in national politics and foreign affairs. The work was compiled to preserve the selected journalistic writings of I.H. Burney. The contemporary insight the editorials offer into early Pakistani politics will prove useful to anyone wishing to understand what went wrong in that critical phase of Pakistan's statehood, leading first to the breakup of the Eastern wing and, later, to the imposition of Martial Law under Ziaul Haq.

The theme of Islam and Judeo-Christianity is the relationship between these three faiths under three headings that are often promoted as a basis for commonality between them (sons of Abraham, monotheism, and religions of the book). Ellul incisively critiques these expressions, finding less common ground than is generally accepted and a pattern of conformism. The English edition of Islam and Judeo-Christianity includes a foreword by David Gill and Dominique North Ellul, and Alain Besancon's extensive foreword to the French edition of Islam and Judeo-Christianity (relocated to the appendices in this edition). The book also includes other writings on this theme by Ellul: Firstly, chapter 5 from Ellul's Subversion of Christianity where "Islam is portrayed as a non-progressive, totalitarian religion, founded on the concept of divine right, and credited with having introduced into Christianity the idea of holy war." Secondly, Ellul's foreword to The Dhimmi: Jews and Christians under Islam written by Bat Ye'or (1985), which documents the conditions of Jews and Christians in Muslim society. Thirdly, Ellul's foreword to The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, also by Bat Ye'or (1996), which further explores the history of Jews and Christians under Islam.