The current rise of Islamism throughout the Muslim world, Islamists’ demand for the establishment of Islamic states, and their destabilizing impact on regional and global orders have raised important questions about the origins of Islamism and the nature of an Islamic state. Beginning with the Iranian revolution of the late 1970s and the establishment of the Islamic Republic to today’s rise of ISIS to prominence, it has become increasingly apparent that Islamism is a major global force in the twenty-first century that demands acknowledgment and answers. As a highly-integrated belief system, the Islamic worldview rejects secularism and accounts for a prominent role for religion in the politics and laws of Muslim societies. Islam is primarily a legal framework that covers all aspects of Muslims’ individual and communal lives. In this sense, the Islamic state is a logical instrument for managing Muslim societies. Even moderate Muslims who genuinely, but not necessarily vociferously, challenge the extremists’ strategies are not dismissive of the political role of Islam and the viability of an Islamic state. However, sectarian and scholastic schisms within Islam that date back to the prophet’s demise do undermine any possibility of consensus about the legal, institutional, and policy parameters of the Islamic state. Within its Shi’a sectarian limitations, this book attempts to offer some answers to questions about the nature of the Islamic state. Nearly four decades of experience with the Islamic Republic of Iran offers us some insights into such a state’s accomplishments, potentials, and challenges. While the Islamic worldview offers a general framework for governance, this framework is in dire need of modification to be applicable to modern societies. As Iranians have learned, in the realm of practical politics, transcending the restrictive precepts of Islam is the most viable strategy for building a functional Islamic state. Indeed, Islam does provide both doctrinal and practical instruments for transcending these restrictions. This pursuit of pragmatism could potentially offer impressive strategies for governance as long as sectarian, scholastic, and autocratic proclivities of authorities do not derail the rights of the public and their demand for an orderly management of their societies.

Using twelve pivotal cases, this book brings comparative politics to life by highlighting the key differences in political systems around the world. Written by renowned textbook author John McCormick, the book opens with two context-setting chapters on the field of comparative politics and the varying nature of political systems. The cases that follow thereafter have been carefully chosen to illustrate a variety of political types, different levels of political development, and to ensure geographical and cultural diversity. The textbook is ideal for both undergraduate and postgraduate students who are taking introductory courses in comparative politics, introduction to politics and political science.

This edited collection focuses on the comparative analysis of the application of Shari’a in countries with Muslim minorities (e.g. USA, Australia, Germany and Italy) and majorities (e.g. Malaysia, Bangladesh, Turkey, and Morocco). Most chapters in this new edition have been revised and the book as a whole has been updated to give even more international coverage. This text provides a sociological and global analysis of a phenomenon that goes beyond the ‘West versus the rest’ dichotomy. One example of this is how included are case studies in Muslim minority countries not exclusively located in the West. Although the contributors of this book come from various disciplines such as law, anthropology, and sociology, this volume has a strong sociological focus on the analysis of Shari’a. The final part of the book indeed draws out from all the case studies explored some ground-breaking theories on the sociology of Shari’a such as the application of Black, Chambliss and Eisenstein’s sociological theories. This text appeals to students and researchers working in the sociology of religion.

The covert interplay between violence and economies has long eluded public scrutiny, remaining a neglected topic in academic and policy circles alike. Amidst the proclamation of the “liberal peace”, democratic nations in the 90s sidestepped discussions on violent influences within their borders. Yet, the repercussions of economic violence, spanning psychological trauma to societal upheaval, persist globally. Beyond preconceived ideas limiting violence to geographic areas and certain political regimes, identifying the profiteers and veiled beneficiaries of such systems is paramount. This understanding is crucial in dismantling the undemocratic underpinnings of economies of violence, fostering a path towards equity and peace. Contributors are Arturo Alvarado, Alain Bauer, Clotilde Champeyrache, Julien Dechanet, Nazia Hussain, David Izadifar, Louise Shelley, and Guillaume Soto-Mayor.

This book provides a comprehensive analysis of the complexities of change and continuity in West Asia, its society, religion and politics. An overview of the region’s political, social and economic characteristics brought into sharper relief with the on-going turmoil in the region constitutes the introduction of the book. While the subsequent two chapters, along with the introductory text, constitute the thematic overview and orientation of the book, the different chapters dedicated to specific countries explore the recent transformative developments in the region. These chapters chart the emergence of Islamist and post Islamist politics in Iran and Lebanon, elaborate upon the prevailing civil war conditions in Iraq, Syria, Yemen and Libya, examine the impact of the Arab uprisings that began in 2011 on Egypt, Jordan and the Arab Gulf countries, and explore the intricate interplay between Islam and democracy in the present-day politics of Turkey. While highlighting politics, the texts of the chapters also delve into history, religion and foreign policy. This book will be as useful for the students of West Asian affairs as it will be for policymakers and any interested reader. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

The first full-length study to examine the significance of the critical but neglected Iranian organization and ministry, Reconstruction Jihad.

Understanding the foreign policy agenda and behavior of the Islamic Republic of Iran is a critical challenge for the world. But where do the principal Iranian regime actors come from in terms of political background, experiences and interests? Which types of ambitions or policy conflicts have dominated and shaped foreign policy debates since 1979? This book explains the internal policy process in Tehran by following two regime personalities, Ali Khamenei, the Supreme Leader, and Akbar Hashemi Rafsanjani, who before his death in January 2017 held some of the most powerful political positions in Iran. No two men have been more influential in dictating the regime's decision-making processes since 1979. Yet little is known about how their competing worldviews and interests, their key moments of dispute – both personal or policy-based – or their personal ambitions have informed the trajectory of Iranian politics. The book analyzes Khamenei and Rafsanjani's own words and writings - and accounts of them given by others - to reveal how the domestic policy contest has shaped Tehran's actions on the regional and international stage. Comprising primary and secondary Iranian sources - including untapped memoirs, newspaper reports, and Iranian electronic media and personal interviews - the book highlights the principal rivalries over the lifespan of the Islamic Republic and offers new insights into the present and future of Iranian foreign policy.

Kurds and their Struggle for Autonomy: Enduring Identity and Clientelism is a comprehensive study of the roots of Kurdish identity, the processes of identity formation among the Kurds, and the Kurds’ seemingly never-ending struggle for self-determination. By relying on a hybrid theoretical model of identity politics, this book offers a thorough treatment of the origins, characteristics, and evolution of Kurdish culture in general, and political culture in particular. It also examines the historical explanations and nuances of Kurdish struggles for some form of autonomy, assesses economic imperatives that shape the potentials and challenges of Kurdish social and political life, and offers a critical review of the contemporary Kurdish institutional and policy dynamics in Iraq and Syria.

Indispensable for understanding the recent conflicts in Iran, Religion and Politics in Contemporary Iran provides a political history of the fluctuating relationships between the Islamic clergy and Iranian government since 1925. How different factions of the clergy, or ulama first lost and then regained a powerful position in Iran is the subject of this book. Akhavi analyzes how various factions within the clergy have responded to the government's efforts to encourage modernization and secularization, giving particular attention to the changes in the madrasahs, or theological colleges. He examines the main themes of the AyatullaH Khymayni's book, Islamic Government, and concludes by examining the alignments among the clergy in the past that indicate how they may develop in the future.

Passed into law over a decade before the Revolution, the Family Protection Law quickly drew the ire of the conservative clergy and the Ayatollah Khomeini in 1979. In fact, it was one of the first laws to be rescinded following the revolution. The law was hardly a surprising target, however, since women's status in Iran was then - and continues now to be - a central concern of Iranian political leaders, media commentators, and international observers alike. Taking up the issue of women's status in a modern context, Marianne Boe offers a nuanced view of how women's rights activists assert their rights within an Islamic context by weaving together religious and historical texts and narratives. Through Her substantial fieldwork and novel analysis, Boe undermines both the traditional view of 'Islamic Feminism' as monolithic and clears a path to a new understanding of the role of women's rights activists in shaping and synthesizing debates on the shari'a, women's rights and family law. As such, this book is essential for anyone studying family law and the role of women in contemporary Iran.