This innovative book outlines the great complexity, variety and difference of male identities in Islamic societies. From the Taliban orphanages of Afghanistan to the cafés of Morocco, from the experience of couples at infertility clinics in Egypt to that of Iraqi conscripts, it shows how the masculine gender is constructed and negotiated in the Islamic Ummah. It goes far beyond the traditional notion that Islamic masculinities are inseparable from the control of women, and shows how the relationship between spirituality and masculinity is experienced quite differently from the prevailing Western norms. Drawing on sources ranging from modern Arabic literature to discussions of Muhammad‘s virility and Abraham‘s paternity, it portrays ways of being in the world that intertwine with non-Western conceptions of duty to the family, the state and the divine.

Rigid notions of masculinity are causing crisis in the global Islamic community. These are articulated from the Qur'an, its commentary, historical precedents and societal, religious and familial obligations. Some Muslims who don't agree with narrow constructs of manliness feel forced to consider themselves secular and therefore outside the religious community. In order to evaluate whether there really is only one valid, ideal Islamic masculinity, The Crisis of Islamic Masculinities explores key figures of the Qur'an and Indian-Pakistani Islamic history, and exposes the precariousness of tight constraints on Islamic manhood. By examining Qur'anic arguments and the strict social responsibilities advocated along with narrow Islamic masculinities, Amanullah De Sondy shows that God and women (to whom Muslim men relate but are different from) often act as foils for the construction of masculinity. He argues the constrainers of masculinity have used God and women to think with and to dominate through and that rigid gender roles are the product of a misguided enterprise: the highly personal relationship between humans and God does not lend itself to the organization of society, because that relationship cannot be typified and replicated. Discussions and debates surrounding Islamic masculinities are quickly finding their place in the study of Islam and Muslims, and The Crisis of Islamic Masculinities makes a vital contribution to this emerging field.

A climate of Islamophobia allows anxieties about Muslim men living in and migrating to Britain to endure. British Muslims men are often profiled in highly negative terms or regarded with suspicion owing to their perceived religious and cultural heritage. But novels and films by British migrant and diaspora writers and filmmakers powerfully contest these stereotypes, and explore the rich diversity of Muslim masculinities in Britain. This book is the first critical study to engage with British Muslim masculinities in this literary and cinematic output from the perspective of masculinity studies. Through close analysis of work by Monica Ali, Nadeem Aslam, Guy Gunaratne, Sally El Hosaini, Hanif Kureishi, Suhayl Saadi, Kamila Shamsie, Zadie Smith, Zia Haider Rahman and Salman Rushdie, Peter Cherry examines how migrant and diaspora protagonists negotiate their masculinity in a climate of Islamophobic and anti-migrant rhetoric. Cherry proposes a transcultural reading of these novels and films that exposes how conceptions of 'Britishness', 'Muslimness' and those of masculinity are unstable and contingent constructs shaped by migration, interaction with other cultures, and global and local politics.

The sociology of masculinity began to assume real significance from the late 1980s onwards. Part of "Critical Concepts in Sociology" series, this five volume set brings together material in the field, and serves as a useful resource for scholars and students.

Islam and AIDS is the first book to comprehensively address the HIV/AIDS pandemic from an Islamic perspective, with contributions from a number of internationally known activists and scholars of Islam, including Kecia Ali and Abdulaziz Sachedina. With an introduction by Peter Piot, Director of the Joint United Nations Programme on HIV/AIDS, this landmark work provides an insight into new possibilities of critical and progressive Islamic approaches, in both law and ethics, to one of the most urgent crises facing humankind today. Covering emotive issues such as gender, justice, poverty, health, disease, addiction, and sexuality, Islam and AIDS provides the religious analysis so essential for the communities at the forefront of the epidemic.

International in scope, this guide lists references by world region, selected nations, selected American ethnic minorities, and Christianity and Judaism. Specific ethnic minorities covered include American Indians, African Americans, and Asian Americans.

"Combining a multiplicity of disciplinary and critical approaches, this book explores masculinity studies in highly innovative and provocative ways, analyzing the relationship between masculinity and such pressing questions as violence, fatherhood, feminism, men's movements, identity politics, intimacy and friendship, and homophobia." -- BOOK PUBLISHER WEBSITE.

This work explores the complex interplay between race/ethnicity, religion, masculinity and social class within Muslim boys' lives. Attention is also given to the role of the teacher/researcher in relation to the boys' constructions of Muslim masculinities.

An interdisciplinary quarterly.