A comparative historical analysis of the social changes that have affected the Islamic world in modern times & of the failure to achieve consensus on important social issues such as the form of government, the status of women, national identity & rule making.

The Islamic State in the Post-Modern World is a study of the political development of Pakistan. This study consists of three parts. The first addresses the concept of the 'state' as it has evolved historically. The approach is comparative and involves a brief review of Islamic political theory. The second part of this section is the modern state, i.e., the Westphalian model. The territorial state is still the standard although it has been evolving in new directions for some time. The second section focuses on the creation of Pakistan as an experiment in bridging the gulf between the demands of the modern state and the philosophical-spiritual attraction of the Islamic model. In addition to constitutional issues, the discussion also includes political forms, i.e., the machinery of daily government and the appropriateness of democratic methods, elections, legislative process, and political parties, to achieve Islamic ends. The third part considers international issues from the beginning of the twenty-first century especially the conflicts in Iraq and Afghanistan. Despite its 'partnership' role with the US in the war on terror, Pakistan has been consistently marginalized. Pakistan’s problems are exacerbated by the conflict over Kashmir, a vestigial remnant of Pakistan’s continuous, and largely unsuccessful, efforts at self-identification.

Looking at the roots of contemporary political theory, this three-volume set examines the global landscape of all the key theories and the theorists behind them, and provides concise, to-the-point definitions of key concepts, ideas, schools and figures.

A climate of Islamophobia allows anxieties about Muslim men living in and migrating to Britain to endure. British Muslims men are often profiled in highly negative terms or regarded with suspicion owing to their perceived religious and cultural heritage. But novels and films by British migrant and diaspora writers and filmmakers powerfully contest these stereotypes, and explore the rich diversity of Muslim masculinities in Britain. This book is the first critical study to engage with British Muslim masculinities in this literary and cinematic output from the perspective of masculinity studies. Through close analysis of work by Monica Ali, Nadeem Aslam, Guy Gunaratne, Sally El Hosaini, Hanif Kureishi, Suhayl Saadi, Kamila Shamsie, Zadie Smith, Zia Haider Rahman and Salman Rushdie, Peter Cherry examines how migrant and diaspora protagonists negotiate their masculinity in a climate of Islamophobic and anti-migrant rhetoric. Cherry proposes a transcultural reading of these novels and films that exposes how conceptions of 'Britishness', 'Muslimness' and those of masculinity are unstable and contingent constructs shaped by migration, interaction with other cultures, and global and local politics.

Muslims believe that the Koran is God’s message in Arabic, revealed through the medium of the Prophet Muhammad for the guidance of the Arabs and subsequently for all humanity. There is both unity and variety in the Islamic world. Muslims are not a homogeneous people who can be explained solely by their normative texts: the Koran and the Sunnah. Muslims differ vastly in their interpretation of Islam: modernists want to reinterpret Islam to adapt to the requirements of modern times while traditionalists tend to look to the classical and medieval periods of Islam as their model of the Islamic state. This third edition of Historical Dictionary of Islam contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on major sects, schools of theology, and jurisprudence, as well as aspects of Islamic culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Islam.

"There is no reason why America's withdrawal from Iraq should be as dishonest as its intervention has been judged to be."—Brendan O'Leary, from the Preface Both the American people and Arab Iraqis have voiced their overwhelming desire to see U.S. troops removed from the country. How to Get Out of Iraq with Integrity argues that the U.S. military intervention in Iraq must come to an end. But it must come to an end in a judicious, pragmatic, and orderly fashion. In this book, Brendan O'Leary spells out why that withdrawal can begin to occur now, why it is in the best interests of the United States and the Iraqis that withdrawal occur, and why Iraq can function as a federation once the U.S. military has left the country. How to Get Out of Iraq with Integrity provides an in-depth analysis of the new Iraqi constitution, an evaluation of the political goals and powers of the major ethnic and religious groups that will constitute the new Iraqi state, and an assessment of the regional realities of a Saddam-less Iraq. With a viable constitution and other institutional structures already in place, Iraq is poised for a future as a sovereign state. If U.S. leaders facilitate the remaking of Iraq as a federation with four or more regions instead of a recentralized state, the United States can begin successfully to remove its forces. Propelled by this incisive and bold argument, How to Get Out of Iraq with Integrity provides the foundation for the incoming presidential administration to do just that, without betraying U.S. commitments to Arabs, Kurds, or democracy. To make his case, O'Leary draws on his extensive background as constitutional advisor to the Kurdistan Regional Government, the European Union, and the United Nations, along with expertise in constitutional design and ethnic reconciliation in Northern Ireland and South Africa.

This work examines the relevance of traditional Islamic thought and practices for a lasting solution to the current environmental crisis. Quadir describes how Seyyed Hossein Nasr challenges Muslims to reclaim their traditional intellectual and Sufi heritage as powerful means toward a most thoughtful approach to the crisis. In so doing, Nasr urges us to take a critical look at the consequences of the worldviews generated by modern science and technology and offers bold solutions for a more caring relationship between man and nature. The book argues that only a revival of the traditional worldview which perceives all entities of nature as signs of God can effectively respond to the crisis our planet faces.

This work analyzes the Protestant metaphysical origins and basis underlying the sociological process of globalization. Specifically, it outlines the different conceptions of globalization in the sociological literature, and then examines the nature of identity and identity politics in the age of globalization. The work concludes by drawing a connection between the nature of identity politics and the globalizing process.

This book analyzes the discourses and deliberations in the discussion forums of three of the most visited Islamic websites and investigates the extent to which they have provided a venue for Muslims to freely engage in discussion among themselves and with non-Muslims about political, economic, religious and social issues.