This book describes the Islamisation process that has unfolded in Malaysia over the last fifty years and provides feedback from in-depth interviews with 100 individuals from Malaysia’s “educated classes”, or the “elite”, regarding their reactions to the changes that have accompanied Islamisation and how they feel it has impacted them. It includes a brief overview of Islamisation globally and a brief history of Malaysia, focusing especially on those aspects relevant to the book’s subject. The book gives a comprehensive explanation of how and why Islamisation occurred in Malaysia and illustrates the extent of change that has accompanied it. The feedback from the research participants includes special analysis of reactions from Muslim women and non-Muslims. The reasons behind there being so little public debate about Islamisation and the concerns that this group of people have about what is happening is also explained. Finally, the author gives his opinion on the impact the change in government in May 2019 is likely to have.

Islamization and Activism in Malaysia examines aspects of the increasing political and social profile of Islam in Malaysia and describes how different kinds of activists in Malaysia have sought to protect fundamental liberties and to improve the state of democracy in Malaysia. In particular, focus is paid to activists who engage with electoral process, the law and the public sphere, and in particular, to movements that cut across or combine these realms of action. Spanning the period of the Prime Ministership of Abdullah Badawi, Julian C. H. Lee's grounded analysis examines the most important issues of that period including the freedom of religion case of Lina Joy, the Islamic state debate, and events surrounding the 8 March 2008 general elections.

This book presents an ethnographic study of the Jamā‘ah Tablīgh in Kuala Lumpur, Malaysia, and Banda Aceh, Indonesia. It explores the nature of organised religious practice within this Islamic missionary group, and illustrates the situation of faith amongst the members, which is coloured by Sufist elements. A central focus of the study is an exploration of the situation of faith, or religious awareness, of members of Jamā‘ah Tablīgh by undertaking a detailed examination of the aims and distinctive practices of the organisation in individual chapters. The book develops a pyramid of religious awareness which enables an understanding of the religious experiences of Muslims in terms of three aspects: sharī‘ah, haqīqah (reality), and ma‘rifah (gnosis). The pyramid offers a conceptual model of an internal problematic common to Muslims in relation to their beliefs, and the organisation and conduct of their daily lives. The book is particularly significant for the insights it provides into how a desire to reinstate an Islamic caliphate, as part of a return to al-Qur’an and al-Sunnah, may be realised in the contemporary period, through radical yet non-violent means, drawing heavily on the mosque-based form of government implemented by the Prophet Muhammad in Medina. This study will also prove to be useful for studies of other, non-Islamic, religious groups, where the religious person is one who submits him or herself to God. A further argument of the book is the proposal that the highest level of human being is insān kāmil (the perfect man), that is, one who has utilised his active intelligence.

The Iranian Revolution has catalysed the preconceptions holding sway in the Western World about the character of Islam and its politics, based as they are on a mixture of imagined cultural superiority and a latent fear of a resurgence similar to the Arab conquests of the seventh and eighth centuries of the long Ottoman domination of Eastern Europe. This book constitutes a counterweight to such monolithic perceptions of Islam. It surveys the nature of opinion and of government in the larger Muslim regions of the world, and the position of Muslims in states where they are not the dominant population. Each contributor expresses his own assessment of the regional data, and the editor’s concluding chapter draws together the threads of a work which will form an important contribution to international understanding and a first breach in the ‘Green Curtain’ dividing East and West. First published in 1981.

This ebook is a selective guide designed to help scholars and students of Islamic studies find reliable sources of information by directing them to the best available scholarly materials in whatever form or format they appear from books, chapters, and journal articles to online archives, electronic data sets, and blogs. Written by a leading international authority on the subject, the ebook provides bibliographic information supported by direct recommendations about which sources to consult and editorial commentary to make it clear how the cited sources are interrelated related. A reader will discover, for instance, the most reliable introductions and overviews to the topic, and the most important publications on various areas of scholarly interest within this topic. In Islamic studies, as in other disciplines, researchers at all levels are drowning in potentially useful scholarly information, and this guide has been created as a tool for cutting through that material to find the exact source you need. This ebook is a static version of an article from Oxford Bibliographies Online: Islamic Studies, a dynamic, continuously updated, online resource designed to provide authoritative guidance through scholarship and other materials relevant to the study of the Islamic religion and Muslim cultures. Oxford Bibliographies Online covers most subject disciplines within the social science and humanities, for more information visit www.aboutobo.com.

This is the most recent and up-to-date study on the state of affairs in the Muslim world at a time when Muslims, like others, are confronted with the challenges posed by a rapidly changing new world order. Some 15 countries and regions are covered in this scholarly collection. The contributors are well-informed academics and experts from 10 leading universities and institutes.

This balanced exploration provides the basis for an energetic engagement with what it means to be a Muslim woman in a globalized world. The expert essays in Women and Islam are designed to stimulate discussion and help readers achieve a more sober understanding of the lives of Muslim women around the world. They explore the issues Muslim women face as they fight for gender justice and meet the challenges of living in a globalized, post-9/11 world—whether in Iran or France, Ethiopia, or the United States. Each chapter examines a different part of the globe, exploring issues arising from cultural and religious codes, as well as from internal and global politics, economics, education, and the law. Readers will glimpse the many and diverse ways in which Muslim women are actively involved in addressing the conditions embedded in their discrete environments and taking up the opportunities afforded to them, adopting strategies ranging from the political to the legal, from the theatrical to the religious.

Girlhood, interdisciplinary and global in source, scope, and methodology, examines the centrality of girlhood in shaping women's lives. Scholars study how age and gender, along with a multitude of other identities, work together to influence the historical experience. Spanning a broad time frame from 1750 to the present, essays illuminate the various continuities and differences in girls' lives across culture and region--girls on all continents except Antarctica are represented. Case studies and essays are arranged thematically to encourage comparisons between girls' experiences in diverse locales, and to assess how girls were affected by historical developments such as colonialism, political repression, war, modernization, shifts in labor markets, migrations, and the rise of consumer culture.

Malaysia, home to some twenty million Muslims, is often held up as a model of a pro-Western Islamic nation. The government of Malaysia, in search of Western investment, does its best to perpetuate this view. But this isn't the whole story. Over the last several decades, Joseph Liow shows, Malaysian politics has taken a strong turn toward Islamism. This book offers a comprehensive analysis of the growing role of Islam in the last quarter century of Malaysian politics. Conventional wisdom suggest that the ruling UMNO party has moved toward Islamism to fend off challenges from the more heavily Islamist opposition party, PAS. Liow argues, however, that UMNO has often taken the lead in moving toward Islamism, and that in fact PAS has often been forced to react. The result, Liow argues, is a game of "piety-trumping" that will be very difficult to reverse, and that has dire consequences not only for the ethnic and religious minorities of Malaysia, but for their democratic system as a whole.