This book systematically assesses the value systems of active Muslims around the globe. Based on a multivariate analysis of recent World Values Survey data, it sheds new light on Muslim opinions and values in countries such as Indonesia, Iran, Tunisia, Egypt and Turkey. Due to a lack of democratic traditions, sluggish economic growth, escalating religiously motivated violence, and dissatisfaction with ruling elites in many Muslim countries, the authors identify a crisis and return to conservative values in the Muslim world, including anti-Semitism, religious and sexual intolerance, and views on democracy and secularism, business and economic matters. Based on these observations, they offer recommendations for policymakers and civil societies in Muslim countries on how to move towards tolerance, greater democratization and more rapid economic growth.

A senior scholar of Islamic politics, providing a corrective to a dangerous gap in understanding, explores the true nature of contemporary Islamism and the essential ways in which it differs from the religious faith of Islam.

Most scholarly works conducted within the period of post-New Order Indonesia have underlined the fact that Indonesian Islamists reject the notion of democracy; no adequate explanation nonetheless has been attempted thus far as to how and to what extent democracy is being rejected. This book is dedicated to filling the gap by examining the complex reality behind the Islamists' rejection of democracy. It focuses its analysis on two streams of Islamism: the two Islamist groups that seek "extra-parliamentary" means to achieve their goals, that is, MMI and HTI, and the PKS Islamists who choose the existing political party system as a means of their power struggle. As this book has demonstrated, there are times when the two streams of Islamism share a common platform of understanding and interpretation as well as an intersection where they are in conflict with one another. The interplay between contested meanings over particular theological matters on normative grounds and power contests among the Islamists proves to be critical in shaping this complexity.

Agonistic Democracy and Islamism in Indonesia offers an in-depth analysis of the dynamic relationship between Islamism and democratic governance in post-Suharto Indonesia. Drawing from extensive fieldwork in Cianjur, Indonesia, this book challenges prevailing assumptions about the inherent incompatibility between democracy and Islamism, offering new perspectives on how these forces can coexist through processes of contestation and compromise. By examining the complex socio-political landscape where Islamist and nationalist movements vie for influence, the book highlights the fluidity of both ideologies in adapting to local contexts. The study sheds light on the broader implications for democracy in Muslim-majority countries, emphasizing the importance of context-specific analysis in understanding the intersection of religion, politics, and governance. Ideal for scholars of political Islam, Southeast Asian studies, and democratic theory, Agonistic Democracy and Islamism in Indonesia provides a crucial contribution to debates on the future of democracy in pluralistic societies.

This book examines the role that political Islam plays in processes of democratization in the Muslim world, detailing the political processes that facilitate the collective learning of democratic ways of solving the practical problems of those polities. Democratization in the Muslim World represents an important contribution to the debate on democratization and political Islam that emphasises the synergetic effects and global reach of both Islamist and democratic politics. It comes to terms with the problematic relationship between Islam and democracy in the uncertain post-Cold War, post-9/11 world order by highlighting the malleability of Islamic discourses and of its institutional resources, as well as the diversity of the political strategies of incumbent regimes to remain in power. It combines key theoretical issues and country-specific studies of some of the most relevant Muslim polities of the post-Cold War and post-9/11 era. This text was previously published as a special issue of Democratization and will be of interest to students of Middle East politics, governance, democracy, and human rights.

This open access book presents an international comparison of religiously motivated extremism in the Arab world and around the globe. Based on data from the Arab Barometer and the World Values Survey, it applies advanced statistical techniques to analyze how religiously motivated political extremism affects political and social outcomes as well as political violence. The study clearly shows that identification with a political Islam that also influences elections, promotes religious and gender discrimination, and advocates an Islamist interpretation of Islam, are the main interrelated syndromes of political Islam that together explain more than 50% of the total variance of the 24 model variables used. “A carefully and methodically flawlessly researched work, which is highly recommended for all those who deal seriously with this topic. Professor Arno Tausch is clear-headed and possesses a remarkable ability to make the broad picture of Political Islam accessible.“Hon. Prof. Gunther Hauser, Head of the Department Strategy and Security Policy, National Defense Academy, Vienna, Austria “Methodological rigorous, scientifically sound, empirically rich and combining the best of qualitative and quantitative approaches, Prof Arno Tausch has produced a tour de force on Political Islam. This study reflects the best scholarship on the subject and will be of use to both policy makers and academics.”Prof Hussein Solomon, Academic Head of the Department of Political Studies and Governance, University of the Free State, South Africa

The continued prominence of Islam in the struggle for democracy in the Muslim world has confounded Western democracy theorists who largely consider secularism a prerequisite for democratic transitions. Kamran Bokhari and Farid Senzai offer a comprehensive view of the complex nature of contemporary political Islam and its relationship to democracy.

This book examines novel and nonmainstream aspects of international terrorism in Africa, the Middle East, and Europe. It explores issues that are not really explored in the mainstream literature such as the environmental message of terror groups, the issue of female jihadists and the social media strategy of terror groups. Whilst old issues remain and deserves a dissident perspective, like the Iran nuclear deal, newer issues like the impact of the Abrahamic Accord on the Middle East comes to the fore. At the same time, policy-makers need to be bold in responding to terror threat, including pooling sovereignty when confronting a truly global threat. Taken together this study reflects the most up to date volume on recent development in terrorism globally.

Jamaat-e-Islami Hind is the most influential Islamist organization in India today. Founded in 1941 by Syed Abul Ala Maududi with the aim of spreading Islamic values in the subcontinent, Jamaat and its young offshoot, the Student Islamic Movement of India or SIMI, have been watched closely by Indian security services since September 11. In particular, SIMI has been accused of being behind terrorist bombings. This book is the first in-depth examination of India's Jamaat-e-Islami and SIMI, exploring political Islam's complex relationship with democracy and providing a rare window into the Islamist trajectory in a Muslim-minority context. Irfan Ahmad conducted extensive ethnographic fieldwork at a school in the town of Aligarh, among student activists at Aligarh Muslim University, at a madrasa in Azamgarh, and during Jamaat's participation in elections in 2002. He deftly traces Jamaat's changing position in relation to India's secular democracy and the group's gradual ideological shift toward religious pluralism and tolerance. Ahmad demonstrates how the rise of militant Hindu nationalism since the 1980s--evident in the destruction of the Babri mosque and widespread violence against Muslims--led to SIMI's radicalization, its rejection of pluralism, and its call for jihad. Islamism and Democracy in India argues that when secular democracy is responsive to the traditions and aspirations of its Muslim citizens, Muslims in turn embrace pluralism and democracy. But when democracy becomes majoritarian and exclusionary, Muslims turn radical.

The Justice and Development Party (AKP) were elected to power in 2002 and since then Turkish politics has undergone considerable change. This book is a comprehensive analysis of the AKP and its politics in government, and will be an important contribution to Political Science, particularly the areas of Turkish politics, Middle Eastern studies, Islamic studies and comparative politics.