Islamism in the Modern World is an accessible, student-oriented introduction to the debates surrounding the historic origins of contemporary Islamism. It explores controversies surrounding contemporary Islamists' indebtedness to various European and Islamic thinkers, as well situating debates concerning the relationship between political Islam, violence and democracy in an historic context. W. J. Berridge explores the continuities, discontinuities, and the impacts of long term social, economic and political change on the nature of Islamism as an ideology. Readers are encouraged to subject the claims of current commentators to the scrutiny of historical analysis, exploring the complexities of the relationship between Islamist and European thinkers – whether classical, Renaissance or modern liberal, fascist or Marxist. The book understands political Islam in the longue durèe, comparing medieval, early modern and modern Islamist thinkers, as well as discussing the compatibility of Islamism – and, indeed, Islam itself – with supposedly 'Western' values such as democracy, feminism, and human rights. Each chapter contains a short bibliography of relevant primary and secondary sources, as well as excerpts from key sources and a glossary of Arabic terms, making this the ideal introduction to the subject for history students.

At a time when political labels are hurled carelessly in the public square, Sanford Lakoff provides a careful and highly accessible introduction to ten political ideas that have shaped modern thinking. Each chapter traces the history and examines the meaning of one of these ideas, clarifying its meaning and impact by examining its history and interpretation. By explaining what these ideas have come to mean, both those we may endorse and those we may deplore, Lakoff challenges readers' preconceptions and promotes critical thinking about the big questions of politics. The result will appeal to all readers interested in the history of political ideas.

This volume questions whether ideas of revolution are still relevant in the postmodern and globalized world of the twenty-first century. Featuring contributions from some of the world's leading sociological and political thinkers on revolution, it combines theoretical concerns with a variety of detailed case studies of individual revolutions. Subjects covered include: democracy and revolution from 1789 to 1989 twentieth century revolutions and theories of revolution, including Marxism, modernization and structuralist theories revolution in the "Third World" and the variable geometry of the paths to modernity Islamic revolutions and modernity the 1989 revolutions as "democratic revolutions" or "elite-led transitions" globalization, the nation-state and revolution empire and "democratic revolution" network society and revolution Islamic fundamentalism, international terrorism and revolution democratic revolution as a new form of revolution postmodern theories of revolution new social movements, identities and new figures of revolution. Revolution in the Making of the Modern World will be essential reading for students and scholars of comparative politics, political theory, revolution and political sociology.

The book is a critique of Islamic fundamentalism, modernist rationalism and imperialism. It argues that there is a firm relationship between Islamism and the religion of Islam and that Muslims today need a new Islamic discourse.

This book explains the aspirations and concerns of Islamist actors in the aftermath of the Arab Uprisings by looking at two sets of relationships between Turkey's ruling AKP and the Egyptian Muslim Brotherhood, and the AKP and Tunisia's Ennahda. It presents a unique analysis of the interplay between the AKP, Ennahda and the Muslim Brotherhood, characterizing the actors, the structure and the main features of the relationship and thereby illuminating a political confluence among these three critical Islamist entities in the aftermath of the Arab Uprisings. Existing scholarship has assumed that this relationship revolves primarily around an ideological Islamist agenda, however, this research demonstrates a more complex and nuanced situation. Ezgi Basaran puts forward that the interplay was not based on an aspiration of building an ideological Islamist bloc in the MENA region, but rather revolved around the concept of political success and had a strong neoliberal ethos. Basaran draws on data collected from over 60 interviews with high-level members of the AKP, Ennahda and Muslim Brotherhood to demonstrate how, in the hope of achieving success and legitimization, Ennahda and the Muslim Brotherhood have relied on the managerial prescriptions provided by the AKP. The contents of this success formula were derived from the AKP's experience as an Islamist party in power since 2002 and includes tactics on crisis evasion, legitimization, winning elections and maintaining power.

This encyclopedia provides numerous entries covering world religions including gods and other holy figures, concepts, historical figures, places, rites, and festivals. Entries cover major and less prominent religions around the world, describing their histories, tenets, customs, and world views. Readers will view entries that describe the lives of fifty significant figures in the histories of various religions. Also presented are excerpts from eighteen religious writings, speeches, and sacred texts.

Islamization is commonly seen as the work of Islamist movements who have forced their ideology on ruling regimes and other hapless social actors. There is little doubt that ruling regimes and disparate social and political actors alike are pushed in the direction of Islamic politics by Islamist forces. However, Islamist activism and its revolutionary and utopian rhetoric only partly explain this trend. Here, Nasr argues that the state itself plays a key role in embedding Islam in the politics of Muslim countries. Focusing on Malaysia and Pakistan, Nasr argues that the turn to Islam is a facet of the state's drive to establish hegemony over society and expand its powers and control.

For several years now, Islamism has been associated with 'jihadism' and violent extremism both in academia and in contemporary political debates. However, this association can be misleading: Islamism has much deeper roots than 'jihadi terrorism' and it stands as a powerful and complex ideology inspiring thoughts, actions and groups all over the world. Emerging as a protest-for-justice ideology claiming freedom against Western colonisation of the Muslim world, Islamism has triggered both individuals and groups worldwide since the early 1900s. Almost as a sacred ideology – based on the need to revive Islam as the only saving grace for Muslims around the world – Islamism started to be widely associated with 'jihadism' after 9/11. Before then, Islamism was not automatically related to terrorism but to resistance. Given that terrorists are only a small and definite portion of Islamists, this volume aims to re-focus research on Islamism beyond 'jihadism' by collecting relevant contributions on Islamist but non-violent organisations. More precisely, this volume innovatively contributes to current academic debates by exploring the origins of Islamism and the differences between 'jihadism', the evolution of Islamism over time and places and the role played by the most influential non-'jihadist' Islamist organisations active today as powerful non-state actors.

The Islamic State in the Post-Modern World is a study of the political development of Pakistan. This study consists of three parts. The first addresses the concept of the 'state' as it has evolved historically. The approach is comparative and involves a brief review of Islamic political theory. The second part of this section is the modern state, i.e., the Westphalian model. The territorial state is still the standard although it has been evolving in new directions for some time. The second section focuses on the creation of Pakistan as an experiment in bridging the gulf between the demands of the modern state and the philosophical-spiritual attraction of the Islamic model. In addition to constitutional issues, the discussion also includes political forms, i.e., the machinery of daily government and the appropriateness of democratic methods, elections, legislative process, and political parties, to achieve Islamic ends. The third part considers international issues from the beginning of the twenty-first century especially the conflicts in Iraq and Afghanistan. Despite its 'partnership' role with the US in the war on terror, Pakistan has been consistently marginalized. Pakistan’s problems are exacerbated by the conflict over Kashmir, a vestigial remnant of Pakistan’s continuous, and largely unsuccessful, efforts at self-identification.

How does religious fundamentalism operate in modern global society? This two-volume series analyses the dynamics of fundamentalism and its relationship to the modern state, the public sphere and globalisation. This second volume explores the links between fundamentalism and communication: the rise of fundamentalism as a mass media phenomenon, fundamentalist communication in the public sphere, national cultural identities and the rise of a 'global society'. Expert scholars in the field address specific contemporary and past fundamentalist movements that have emerged from within mainstream Islam, Christianity, Baha'ism, Hinduism, Judaism and Buddhism. This is an important study of an increasingly significant and virulent aspect of modern society, and will be essential reading in the fields of Religion, Politics, Communications and Media Studies.