Since the late 1980s, growing migration from countries with a Muslim cultural background, and increasing Islamic fundamentalism related to terrorist attacks in Western Europe and the US, have created a new research field investigating the way states and ordinary citizens react to these new phenomena. However, whilst we already know much about how Islam finds its place in Western Europe and North America, and how states react to Muslim migration, we know surprisingly little about the attitudes of ordinary citizens towards Muslim migrants and Islam. Islamophobia has only recently started to be addressed by social scientists. With contributions by leading researchers from many countries in Western Europe and North America, this book brings a new, transatlantic perspective to this growing field and establishes an important basis for further research in the area. It addresses several essential questions about Islamophobia, including: what exactly is Islamophobia and how can we measure it? how is it related to similar social phenomena, such as xenophobia? how widespread are Islamophobic attitudes, and how can they be explained? how are Muslims different from other outgroups and what role does terrorism and 9/11 play? Islamophobia in the West will be of interest to students and scholars of sociology, religious studies, social psychology, political science, ethnology, and legal science.

This book provides an engaging and insightful look into the definitions, discourse and experiences of Islamophobia and its steady rise since 9/11. It analyses concepts and binaries that are drawn around discussions on civilization, religious dogma, violence, and race. Is there a link between Islam and violence? Why does the West feel threatened by it? The author critically examines these questions and the birth of hate politics which packages hate in a marketable format and often demonizes victims. It also looks at the role of the media in the West in perpetuating stereotypes and its consequences and the nature of war reportage in Islamic countries while deconstructing the narrative of the clash of civilizations. Topical and lucid, this book is a must-read for students and scholars of sociology, international relations, peace and conflict studies, political science, Islamic studies and for other readers interested in these topics.

This book analyzes the development of Islam and Muslim communities in the West, including influences from abroad, relations with the state and society, and internal community dynamics. The project examines the emergence of Islam in the West in relation to the place of Muslim communities as part of the social fabric of Western societies. It provides an overview of the major issues and debates that have arisen over the last three to four decades surrounding the presence of new Muslim communities residing in Western liberal democracies. As such, the volume is an ideal text for courses focusing on Islam and Muslim communities in the West.

The media attention towards Islam has increased recently, but meeting the quality standards in reporting the religion is often of great concern in this regard. This issue has been debated since the aftermath of violent incidents such as the 9/11 attacks in 2001, the Afghanistan War in 2002, the Iraq War in 2003, the Danish cartoon row in 2005, the London bombings in 2005, the Paris attacks in 2015, and the New Zealand shootings in 2017. In reporting violence, the media tend to construct a negative image of Islam, which is likely to reproduce unfounded hostility toward Islam and Muslims, known as Islamophobia. This book provides a systematic analysis of how non-western online newspapers reproduce Islamophobia in news reporting.

Europe sees itself as embodying the ideals of modernity, especially in relation to democracy and the respect for human rights. Faced on the one hand with the need for public recognition of a new population of Muslim identity, and the threat of violent radicalization on the other, Europe is falling prey to the politics of fear and is tempted to compromise on its professed ideals. Reflecting on the manifestations and causes of the contemporary fear of Islam gaining ground in contemporary Europe, as well as on the factors contributing to the radicalization of some Muslims, (Il)liberal Europe: Islamophobia, Modernity and Radicalization offers a diversity of perspectives on both the challenges to social cohesion, and the danger of Islamophobia encouraging a spiral of co-radicalization. Combining empirical studies of several European countries with a comparative account of India and Europe, the book analyzes vital issues such as secularity, domophilia, de-politicization, neo-nationalism, the European unification project and more. Spanning a variety of disciplinary approaches, the volume offers novel insights into the complex landscape of identity politics in contemporary Europe to widen the scope of intellectual inquiry. This book was originally published as a special issue of Politics, Religion & Ideology.

This book demonstrates the spatialized and multi-scalar nature of Islamophobia. It provides ground-breaking insights in recognising the importance of space in the formation of anti-Muslim racism. Through the exploration of complementary data, both from existing quantitative databases and directly from victims of Islamophobia, applied in two important European capitals - Paris and London - this book brings new materials to research on Islamophobia and argues that Islamophobia is also a spatialized process that occurs at various interrelated spatial scales: globe, nation, urban, neighbourhood and body (and mind). In so doing, this book establishes and advances the new concept of ‘Spatialized Islamophobia’ by exploring global, national, urban, infra-urban, embodied and emotional Islamophobias as well as their complex interrelationships. It also offer a critical discussion of the geographies of Islamophobia by pointing out the lack of geographical approaches to Islamophobia Studies. By using self-reflexivity, the author raises important questions that may have hampered the study of ‘Spatialized Islamophobia’, focusing in particular on the favoured methodologies which too often remain qualitative, as well as on the whiteness of the discipline of Geography which can disrupt the legitimacy of a certain knowledge. The book will be an important reference for those in the fields of Human Geography, Sociology, Politics, Racial Studies, Religious Studies and Muslim studies.

Drawing upon original case studies spanning North America, Europe and Australia, Muslim Citizens in the West explores how Muslims have been both the excluded and the excluders within the wider societies in which they live. The book extends debates on the inclusion and exclusion of Muslim minorities beyond ideas of marginalisation to show that, while there have undoubtedly been increased incidences of Islamophobia since September 2001, some Muslim groups have played their own part in separating themselves from the wider society. The cases examined show how these tendencies span geographical, ethnic and gender divides and can be encouraged by a combination of international and national developments prompting some groups to identify wider society as the 'other'. Muslim and non-Muslim scholars and practitioners in political science, social work, history and law also highlight positive outcomes in terms of Muslim activism with relationship to their respective countries and suggest ways in which increasing tensions felt, perceived or assumed can be eased and greater emphasis given to the role Muslims can play in shaping their place in the wider communities where they live.

Zusammenfassung: Against a backdrop of continually growing global Islamophobia, this handbook provides a comprehensive, interdisciplinary overview of the key issues, theories, debates, and developments in gendered Islamophobia, unpacking how Western, Orientalist constructions of Muslim men and women affect the lived experiences of Muslim men and women; impact social, legal, and criminological policies, practices, and discourse; and give rise to resistance against gendered Islamophobia. Drawing on theories from philosophy, sociology, gender studies, psychology and criminology, sections examine the interdisciplinary theoretical dimensions of gendered Islamophobia; illustrate the dynamics of gendered Islamophobia through the use of case examples in the UK, Europe, North America, Australasia, the Middle East, and South Asia. This handbook will be valuable reading for scholars, researchers, and policymakers around the globe in Gender Studies, Sociology, Criminology, Politics, and Law, who focus on the intersections of gender and Islamopobia, and the impact on Muslim men and women respectively. Amina Easat-Daas is a Senior Lecturer in Politics at De Montfort University, UK. Recent publications include her monograph Muslim Women's Political Participation in France and Belgium (2020, Palgrave Macmillan) and the co-edited collection Countering Islamophobia in Europe (2019, Palgrave Macmillan). Her wider research interests include the study of Islam and Muslimness in France and Belgium, gendered Islamophobia and the use of the arts in countering Islamophobia in Europe. Irene Zempi is Associate Professor of Criminology at Nottingham Trent University, UK. She has published widely on issues of hate crime, researcher positionality and ethnography. She is the co-editor of the books Hate Crime in Football (2023, with Imran Awan) Misogyny as Hate Crime (2021, with Jo Smith) and Routledge International Handbook of Islamophobia (2019, with Imran Awan). Irene is also the co-author of the books Student Textbook of Islamophobia (2019, with Imran Awan), Islamophobia: Lived Experiences of Online and Offline Victimisation (2016, with Imran Awan) and Islamophobia, Victimisation and the Veil (Palgrave Macmillan, 2014, with Neil Chakraborti). Irene is Chair of the British Society of Criminology Hate Crime Network, Lead of the NTU Hate Crime Research Group and Senior Fellow of the Higher Education Academy

Islamophobia: The Ideological Campaign Against Muslims examines the rise of anti-Muslim and anti-Arab sentiments in the West following the end of the Cold War through GW Bush’s War on Terror to the Age of Obama. Using “Operation Desert Storm” as a watershed moment, Stephen Sheehi examines the increased mainstreaming of Muslim-bating rhetoric and explicitly racist legislation, police surveillance, witch-trials and discriminatory policies towards Muslims in North America and abroad. The book focuses on the various genres and modalities of Islamophobia from the works of rogue academics to the commentary by mainstream journalists, to campaigns by political hacks and special interest groups. Some featured Islamophobes are Bernard Lewis. Fareed Zakaria, Thomas Friedman, David Horowitz, Ayaan Hirsi Ali, Irshad Manji, George W. Bush, Dick Cheney, John McCain, Hilary Clinton and Barack Obama. Their theories and opinions operate on an assumption that Muslims, particularly Arab Muslims, suffer from particular cultural lacuna that prevent their cultures from progress, democracy and human rights. While the assertion originated in the colonial era, Sheehi demonstrates that it was refurbished as a viable explanation for Muslim resistance to economic and cultural globalization during the Clinton era. Moreover, the theory was honed into the empirical basis for an interventionist foreign policy and propaganda campaign during the Bush regime and continues to underlie Barack Obama’s new internationalism. If the assertions of media pundits and rogue academics became the basis for White House foreign policy, Sheehi also demonstrates how they were translated into a sustained domestic policy of racial profiling and Muslim-baiting by agencies from Homeland Security to the Department of Justice. Furthermore, Sheehi examines the collusion between non-governmental agencies, activist groups and lobbies and local, state and federal agencies to in suppressing political speech on US campuses critical of racial profiling, US foreign policy in the Middle East and Israel. While much of the direct violence against Muslims on American streets, shops and campuses has subsided, Islamophobia runs throughout the Obama administration. Sheehi, therefore, concludes that Muslim and Arab-hating emanate from all corners of the American political and cultural spectrum, serving poignant ideological functions.