Further, many of the most important names in late twentieth century biblical historiography appear as authors of various contributions: Hayes, Brettler, Van Seters, Miller, and de Vaux. In a work of more than 600 pages, Long finds room for thirty-two different writers. In addition to his concluding chapter, he also introduces each section and reprints an important essay of his own on history and literary technique.Every reader, including those already conversant with the subject, will gain much from reading this book. However, some will also recognize gaps or areas that they wished had been highlighted. Despite the word, 'Recent,' one wonders why no samples of the writings of Wellhausen, and especially of Alt, Noth, and Albright are included. Although most of the essays date from the 1990's, Hans Walter Wolff's contribution comes from a 1963 volume.

Although scholars have for centuries primarily been interested in using the study of ancient Israel to explain, illuminate, and clarify the biblical story, Megan Bishop Moore and Brad E. Kelle describe how scholars today seek more and more to tell the story of the past on its own terms, drawing from both biblical and extrabiblical sources to illuminate ancient Israel and its neighbors without privileging the biblical perspective. Biblical History and Israel’s Past provides a comprehensive survey of how study of the Old Testament and the history of Israel has changed since the middle of the twentieth century. Moore and Kelle discuss significant trends in scholarship, trace the development of ideas since the 1970s, and summarize major scholars, viewpoints, issues, and developments.

In the politico-religious history of the Deuteronomists, past, present and future mingle in an often inextricable way. Long obsolete traditions, which had been unacceptable to the Davidic dynasty, were rediscovered and adapted to the aims of the Deuteronomists. Personages of the past were condemned and blackened in the light of the new ideology, whereas others were glorified and embellished as heroes of faith because their ideas suited the historians. This inevitably raises the question whether the Bible can be trusted as a source book for writing a history of Israel. Apparently not, say scholars like T.L. Thompson, P.R. Davies and N.P. Lemche. In this volume a number of authors take up this challenge, stating that the radical rejection of the biblical testimony in favour of a history based mainly on archaeology is ill-advised. Several contributions to this volume draw instructive parallels between the process of re-writing the history of South Africa and the work of the Deuteronomists.

This collection of essays covers the four major periods of Israel's history and explores the theological, literary, historical, and archaeological dimensions of each era.

This book explores how the books of Amos, Hosea and Isaiah use language of creation. This is done by a religion of history approach of ancient Israel with respect to its belief in YHWH as a Creator, and by an exegetical survey of the relevant texts in the prophets mentioned. It is established that creation language was introduced in Israel long before the Exile and is used in a flexible manner, depending on context and situation. Elaborate attention is given to its use in contexts of judgement. This study is relevant for students of the prophets who are looking for a thorough discussion of many texts and a critical examination of some popular views on creation in the Bible.

Jewish studies has been a vibrant academic discipline for many decades, and since the establishment of the Association for Israel Studies in 1985 to engage in research on the history, politics, society, and culture of the modern state of Israel, the two disciplines have worked along parallel tracks in universities. This book focuses on the vibrant academic field of Israel studies and its complex and dynamic relations and intersections with its “older sibling” Jewish studies. Scholarly contributions from around the globe illustrate that the ongoing and growing interest in Israel studies, in particular since the early 2000s, must be analyzed and understood in its relationship to Jewish studies. Only this will allow scholarship to reflect on not only the intersections between the two fields but also on the prospects of cross-pollination between the disciplines for research and teaching. This will become ever more vital in an increasingly globalized world with shifting concepts, borders, and identity concepts.

Through the Lens of Israel illuminates Israeli history through the use of the author's unique state-in-society approach, and, at the same time, refines, develops, and expands that approach. The book provides a window for the formation of Israeli state and society during the twentieth century, while using the Israeli experience to ask how social scientists can better investigate and understand other societies as well. Three central themes of Israeli history are at the core of the analysis—state formation, society formation, and the mutually constitutive roles of state and society. By analyzing how Israel's state and society continually reconstruct one another, Migdal addresses larger questions with resonance far beyond Israel: How do particular societies and states end up with their distinctive character? How are the rules that shape everyday behavior determined? Who gains from these rules and who loses? And how and when do these rules and patterns of privilege change?

This book examines the role played by Arab-Palestinian culture and people in the construction and reproduction of Israeli national identity and culture, showing that it is impossible to understand modern Israeli national identity and culture without taking into account its crucial encounter and dialectical relationship with the Arab-Palestinian indigenous 'Other'. Based on extensive and original primary sources, including archival research, memoirs, advertisements, cookbooks and a variety of cultural products – from songs to dance steps – From the Arab Other to the Israeli Self sheds light on an important cultural and ideational diffusion that has occurred between the Zionist settlers – and later the Jewish-Israeli population – and the indigenous Arab-Palestinian people in Historical Palestine. By examining Israeli food culture, national symbols, the Modern Hebrew language spoken in Israel, and culture, the authors trace the journey of Israeli national identity and culture, in which Arab-Palestinian culture has been imitated, adapted and celebrated, but strikingly also rejected, forgotten and denied. Innovative in approach and richly illustrated with empirical material, this book will appeal to sociologists, anthropologists, historians and scholars of cultural and Middle Eastern studies with interests in the development and adaptation of culture, national thought and identity.

This Brief provides a contextual framework for exploring the settlement rights of Israel's Bedouin population of the Negev desert, a traditionally pastoral nomadic Arab population. In 1948, the Israeli government relocated this population from the Negev region to settlements in Siyag. The explicit aim was to control the Negev area for security purposes, sedentarize a nomadic people, and to improve their living conditions and bring them into the modern economy. Since then, many of the Bedouin population have continued to urbanize, moving into smaller towns and cities, while some remain in the settlement. The Israeli government’s has recently proposed a new settlement policy towards the Bedouin population, that would expel many from their current homes, which came into recent controversy with the UN Human Rights commission, causing it to be withdrawn. Israel as a whole has very complex social, cultural, and political fabric with territorial uncertainties. This Brief aims to provide an overview of the current situation, provide a theoretical, historical and legal context, explore barriers to implementation of previously proposed policies, and provide potential solutions to improve individual and collective stability and balance the cultural and territorial needs of the Bedouin population with the larger goals of the Israeli government. This work will be of interest to researchers studying Israel specifically, as well as researchers in urban planning, public policy, and issues related to indigenous populations and human rights.

This book analyzes the way Israel has coped with nine wars of attrition from the 1950s to the recent Second Lebanon War (2006), questioning the belief that Western democracy cannot sustain prolonged wars of attrition. Challenging Israel with attrition has been compatible with the 'Arab way of war', which emphasizes staying power, and with the belief that democracies cannot tolerate wars of attrition, either economically or psychologically. Israel for its part developed a self-image of incapacity to sustain prolonged wars, committing itself to a traditional offensive approach to blitzkrieg, whenever possible. The book offers an account of nine wars of attrition that Israel was involved in over almost 60 years, from Palestinian infiltration and fedayeen activities against Israel in the early 1950s, through to the Second Lebanon War in 2006. The author uses these cases to challenge the myth that Israel cannot afford to become involved in a draining war of attrition. Focusing on central aspects typical of Western democracies engaged in wars of attrition – operational effectiveness; the societal staying power; the economic burden of the war; moral dilemmas; and conflict management problems - the book challenges the myth that Israel cannot afford to become involved in a draining war of attrition, while at the same time highlighting the fact that in its wars of attrition Israel has not always succeeded in avoiding undesired escalation. This book will be of much interest to students of strategic studies, Israeli history, Middle Eastern politics, and security studies in general. Avi Kober is a member of the Department of Political Studies at Bar Ilan University, Israel and is a Senior Research associate with the BESA Center for Strategic Studies.