What role do language and discourse play in the advancement of peace? What is the connection between a given society’s “peace language” and the repeated failure of peace initiatives involving it? At the heart of this book lie these basic questions and the attempt to shed light on them from new angles. The book focuses on an analysis of Israeli peace discourse and indicates the need for change in this discourse in order to promote a “culture of peace”. It presents the process of peace-estrangement, a set of linguistic, discursive and cultural devices intended for creating doubt regarding the positive meaning associated with the concept of peace. The approach adopted in this book is the Cultural Approach to Critical Discourse Analysis (CCDA). This approach aims at exposing the cultural codes embedded in the discourse, which contribute to reproducing abuses of social power. The analytic chapters focus on different historical periods, since the beginning of the 20th century to this day, and deal with various genres found in diverse corpora, such as Knesset records and school textbooks.

This book discusses the predicament of the Israeli peace movement, which, paradoxically, following the launching of the Oslo peace process between Israel and the Palestinians in 1993, experienced a prolonged, fatal decline in membership, activity, political significance, and media visibility. After presenting the regional and national background to the launching of the peace process and a short history of Israeli peace activism, the book focuses on external and internal processes and interactions experienced by the peace movement, after some basic postulates of its agenda were actually, although never explicitly, embraced by the Rabin government. The book concludes that, despite its organizational decline and the zero credit given to it by the policy makers, in retrospect it appears that the movement contributed significantly to the integration of new ideas for possible solutions to the Middle East conflict in the Israeli mainstream political discourse.

The Israeli peace movement has been in decline since the 2000s. In particular, the liberal Zionist groups, who call for peace for the sake of the security and continuity of Israel, have become paralysed and almost voiceless since the second Intifada. However, despite the stagnation around the Israeli-Palestinian Peace Process, this book argues that other important groups have emerged that present new ways to challenge the status quo. These are radical groups that act in solidarity with the Palestinians and human rights organisations and whose aim is to reveal the realities of the occupation and hold the government to account. Leonie Fleishmann argues that these groups have been, and remain, the agenda setters, pushing the more moderate groups to mobilise more quickly and encouraging them to take up more confrontational ideas. Using social movements theory, and based on 50 interviews and participant observation, this book sheds light on contemporary Israeli peace activism.

The 1993 Oslo Accords were a key attempt to resolve the Palestinian-Israeli conflict whose failure was largely attributed to extremists on both sides. The book challenges this conventional wisdom by examining the role of Israeli and Palestinian peacemakers themselves in derailing the peace process. Looking at the role of moderates before and after Oslo, the different agreements and peace proposals they negotiated, and their rhetoric, the book shows that these peacemakers retained an inherent ambivalence toward the peace process and one another. This prevented them and their constituents from committing to the process and achieving a lasting peace. This unique survey shows how the people who drive the peace process can not only undermine it, but also prevent its successful conclusion. By dealing with such an important aspect of negotiation, the book will foster a better understanding of the role of moderates and why peace processes may falter. It will fill a gap in the literature and be a valuable research tool for anyone studying conflict processes, the Arab-Israeli conflict, and Middle East politics.

The state of Israel is often spoken of as a haven for the Jewish people, a place rooted in the story of a nation dispersed, wandering the earth in search of their homeland. Born in adversity but purportedly nurtured by liberal ideals, Israel has never known peace, experiencing instead a state of constant war that has divided its population along the stark and seemingly unbreachable lines of dissent around the relationship between unrestricted citizenship and Jewish identity. By focusing on the perceptions and histories of Israel’s most marginalized stakeholders—Palestinian Israelis, Arab Jews, and non-Israeli Jews—Atalia Omer cuts to the heart of the Israeli-Arab conflict, demonstrating how these voices provide urgently needed resources for conflict analysis and peacebuilding. Navigating a complex set of arguments about ethnicity, boundaries, and peace, and offering a different approach to the renegotiation and reimagination of national identity and citizenship, Omer pushes the conversation beyond the bounds of the single narrative and toward a new and dynamic concept of justice—one that offers the prospect of building a lasting peace.

This book offers a theoretically-informed analysis of the way in which Israeli national identity has shaped Israel's foreign policy. By linking domestic identity politics to Israeli foreign policy, it reveals how a crisis of Israeli identity inflamed the debate in Israel over the Oslo peace process.

This book presents an overview of psycho-social research on the Israeli-Palestinian conflict, presents and analyzes people-to-people activities in the region, and offers new conceptualizations for Israeli-Palestinian co-creation of a grassroots peace and social justice processes.

This account of key issues in Israel's foreign policy offers a new insight into Israeli thinking. It also covers issues where the focus is on American, British, Egyptian and Jordanian diplomacy. The author's research is based on an abundance of documentary evidence, and the analysis benefits from his unique background as a senior diplomat for over 30 years and from his academic experience of over two decades.

A Cultural History of Peace presents an authoritative survey from ancient times to the present. The set of six volumes covers over 2500 years of history, charting the evolving nature and role of peace throughout history. This volume, A Cultural History of Peace in the Modern Age, explores peace in the period from 1920 to the present. As with all the volumes in the illustrated Cultural History of Peace set, this volume presents essays on the meaning of peace, peace movements, maintaining peace, peace in relation to gender, religion and war and representations of peace. A Cultural History of Peace in the Modern Age is the most authoritative and comprehensive survey available on peace in the twentieth and twentieth century.