In her re-examination of Jane Austen's Anglicanism, Laura Mooneyham White suggests that engaging with Austen's world in all its strangeness and remoteness reveals the novelist's intensely different presumptions about the cosmos and human nature. While Austen's readers often project postmodern and secular perspectives onto an Austen who reflects their own times and values, White argues that viewing Austen's Anglicanism through the lens of primary sources of the period, including the complex history of the Georgian church to which Austen was intimately connected all her life, provides a context for understanding the central conflict between Austen's malicious wit and her family's testimony to her Christian piety and kindness. White draws connections between Austen's experiences with the clergy, liturgy, doctrine, and religious readings and their fictional parallels in the novels; shows how orthodox Anglican concepts such as natural law and the Great Chain of Being resonate in Austen's work; and explores Austen's awareness of the moral problems of authorship relative to God as Creator. She concludes by surveying the ontological and moral gulf between the worldview of Emma and Oscar Wilde's The Importance of Being Earnest, arguing that the evangelical earnestness of Austen's day had become a figure of mockery by the late nineteenth century.

In her re-examination of Jane Austen's Anglicanism, Laura Mooneyham White suggests that engaging with Austen's world in all its strangeness and remoteness reveals the novelist's intensely different presumptions about the cosmos and human nature. While Austen's readers often project postmodern and secular perspectives onto an Austen who reflects their own times and values, White argues that viewing Austen's Anglicanism through the lens of primary sources of the period, including the complex history of the Georgian church to which Austen was intimately connected all her life, provides a context for understanding the central conflict between Austen's malicious wit and her family's testimony to her Christian piety and kindness. White draws connections between Austen's experiences with the clergy, liturgy, doctrine, and religious readings and their fictional parallels in the novels; shows how orthodox Anglican concepts such as natural law and the Great Chain of Being resonate in Austen's work; and explores Austen's awareness of the moral problems of authorship relative to God as Creator. She concludes by surveying the ontological and moral gulf between the worldview of Emma and Oscar Wilde's The Importance of Being Earnest, arguing that the evangelical earnestness of Austen's day had become a figure of mockery by the late nineteenth century.

Jane Austen is one of the most influential and best-loved novelists in English literature. Austen's genius was her cast of characters—so timeless and real that readers today recognize them in their own families and neighborhoods. Her book's universal themes—love and hate, hope and disappointment, pride and prejudice, sense and sensibility—still tug at heartstrings today in cultures spanning the globe. Austen wrote about daily life in England as she knew it, growing up a clergyman's daughter among the upper class of landowners, providing readers with a window into the soul of a lively, imaginative, and industrious woman in an age when most women were often obscured. Jane Austen for Kids includes a time line, resources for further study, places to visit, and 21 enriching activities.

First published in 1968, Critical Essays on Jane Austen shines critical and scholarly attention on one of the most widely read of the great English novelists, Jane Austen. The essays provide a varied and challenging discussion on several topics, taking account of the novelist’s limitation as well as her greatness. The peculiarity of Austen and her appeal to readers across generations is investigated at length and will be of interest to students of literature, gender studies and history.

Jane Austen is often thought of as a secular author, because religion seems absent from her novels, because she satirises her clerical characters, and because history and literacy criticism - and the literary sensibility of the twenty-first century reader - is overwhelmingly secular. Michael Giffin offers a reading of Austen's published novels against the background of a 'long eighteenth century' that stretched from the Restoration to the end of the Georgian period. He demonstrates that Austen is a neoclassical author of the Enlightenment who writes through the twin prisms of British Empiricism and Georgian Anglicanism. His focus is on how Austen's novels mirror a belief in natural law and natural order; and how they reflect John Locke's theory of knowledge through reason, revelation and reflection on experience. His reading suggests there is a thread of neoclassical philosophy and theology running through and between each of Austen's novels, which is best understood in its cultural context.

The first novel of the author's maturity, Mansfield Park is complex, highly wrought, and experimental. It marks a transitional stage between the first two published novels, Sense and Sensibility and Pride and Prejudice, and Jane Austen's greatest achievements, Emma and Persuasion. It has been suggested that Mansfield Park is the writer's most autobiographical novel and that, in seeing through the eyes of Fanny Price, deemed the most moralising and judgemental of her heroines, we are seeing through the eyes of Austen herself. Though Fanny Price may be too virtuous for modern readers to take to their hearts, in Mrs Norris Austen creates one of her best, because most plausible, monsters; while in the estate of Mansfield Park itself we find some of the most fully realised descriptions of domestic interiors and exteriors in Austen's fiction. This Guide traces the response to Mansfield Park from the opinions of Jane Austen's contemporaries, through 19th century reviews and 20th century critical analyses, including deconstructionist, feminist, postcolonial and poststructuralist, to diverse 21st century approaches to the novel. Sandie Byrne selects the most useful and insightful of these responses and puts them in context, providing the reader with an essential and approachable introduction to the range of critical debate on this important novel.

Written for readers at all levels, this book situates Jane Austen in her time, and for all times. It provides a biography; locates her work in the context of literary history and criticism; explores her fiction; and features an encyclopedic, readable resource on the people, places and things of relevance to Austen the person and writer. Details on family members, beaux, friends, national affairs, church and state politics, themes, tropes, and literary devices ground the reader in Austen's world. Appendices offer resources for further reading and consider the massive modern industry that has grown up around Austen and her works.

The Routledge Companion to Romantic Women Writers overviews critical reception for Romantic women writers from their earliest periodical reviews through the most current scholarship and directs users to avenues of future research. It is divided into two parts.The first section offers topical discussions on the status of provincial poets, on women’s engagement in children’s literature, the relation of women writers to their religious backgrounds, the historical backgrounds to women’s orientalism, and their engagement in debates on slavery and abolition.The second part surveys the life and careers of individual women – some 47 in all with sections for biography, biographical resources, works, modern editions, archival holdings, critical reception, and avenues for further research. The final sections of each essay offer further guidance for researchers, including “Signatures” under which the author published, and a “List of Works” accompanied, whenever possible, with contemporary prices and publishing formats. To facilitate research, a robust “Works Cited” includes all texts mentioned or quoted in the essay.

We only know a surprisingly small number of eighteenth-century women as personalities. This is true, in particular, of women who had to work for their living. Which is why the survival of the letters and journals of Miss Agnes Porter, dating from 1788 to 1814, constitutes an unusually important find. Miss Porter, the daughter of a Church of England clergyman, was born in 1752 with brains but not looks or wealth. Although she would have liked to marry, her various hopes ended in disappointment. She therefore had to earn her living as a governess, working principally in teaching the daughters and grand-daughter of the second Earl of Ilchester. Agnes Porter was neither morbidly religious, as were many of her Victorian successors, nor did she spend her time dwelling on the unfairness of her situation. She emerges as a intelligent, warm and likeable woman ready to make the best of her lot. Joanna Martin has provided a substantial introduction which sets Miss Porter in her historical context. A Governess in the Age of Jane Austen is a detailed, and very early, portrait of a woman entering a profession.