Although an ally of Nazi Germany during World War II, Japan adamantly refused to accede to German demands to deal harshly with the some 40,000 Jews living under its control. While there was anti-Semitism in Japan since the early 1920s, there was also philo-Semitism and great admiration for Jewish power, influence and achievements. Japan-Israel relations were very strained and tense from 1952 to the early 1990s due to Japan's dependence on Arab oil. But since 1990 the policy of Japan has changed radically and the country is now a close friend of Israel in East Asia. Meron Medzini compares and contrasts Israeli and Japanese society, foreign policy, and above all economic and technological ties. He analyzes the presence of Jews in Japan since the 1860s and the absence of any Jewish influence, power, and involvement in Japanese arts, media, academia, politics, labor unions, and industry.

Jews in Japan: Presence and Perception. Antisemitism, Philosemitism and International Relations is a study on the history of real and imagined Jews in Japan, which discusses the little known cultural, political and economic ties between Jews and Japan, and follows the evolution of Jewish stereotypes in Japan in the last century and a half. The book begins with the arrival of Jews and their image in late 19th to early 20th-century Japan, when the seeds of later stereotyped visions were sown. The discussion then focuses on wartime Japan, delving into the complex and mixed attitudes of the Japanese Empire toward Jews. In postwar Japan, the partial reception of the Holocaust intertwined with earlier antisemitic and philosemitic manifestations, resulting in instances of both hatred and admiration toward Jews. Finally, the book explores the recent reframing of Japanese-Jewish historical encounters within the context of the growing ties between Japan and Israel. This study sheds new light on the little explored relations between Jews and Japan, offering thought-provoking insights into the coexistence of antisemitism and philosemitism, the political and diplomatic uses of Jewish history, and the perpetuation of Jewish stereotypes in a land devoid of a local Jewish population.

This title represents a comprehensive study of Israel's attempts to build diplomatic relations with countries on the Asian continent. The author argues that, despite the persistence of the Arab Israeli conflict, the Israeli Foreign Ministry was remarkably successful in gaining recognition in most Asian countries. He provides an overview of Israel's relations with Asian countries from 1948 until the present, and analyses the political, social and economic factors in each country and the role that each played in the process of rapprochement with Israel. He explores the reasons for Israel's successes as well as its failures, and analyses the flaws in Israeli diplomacy.

This work reflects on the core issues related to the national and racial mythologies that have been central to nation building in China and Japan over the last century. The contributors demonstrate how the process of modern myth-making and racial identity politics has been at work in the region.

Written by top scholars in an accessible manner, this unique encyclopedia offers worldwide coverage of the origins, forms, practitioners, and effects of antisemitism, leading to the Holocaust and surviving to the present day. The word "antisemite" was first used to describe a politically motivated enemy of the Jews in 1879. The subject of antisemitism has often been focused on the Holocaust; however, current events and history have much to add to this discussion. For example, in 1995 a Japanese pseudo-Buddhist religious cult, imagining itself to be under attack by Jews, released sarin gas on the Tokyo subway, killing 12. From 1881 to 1900 there were 128 public accusations of Jewish "ritual murder" allegedly involving the killing of Christian children to use their blood for religious purposes. Entries in this encyclopedia span the period from ancient Egypt to the modern era. Key theoreticians of Jew-hatred and their written works, its permeation of Christianity and modern Islam, and its political, artistic, and economic manifestations are covered. This is the first comprehensive work that deals with the entire history of ideas and practices that engendered the Holocaust.

In The Future of the Jews, Stuart E. Eizenstat, a senior diplomat of international reputation, surveys the major geopolitical, economic, and security challenges facing the world in general, and the Jewish world and the United States in particular. These forces include the shift of power and influence from the United States and Europe to the emerging powers in Asia and Latin America; globalization and the new information age; the battle for the direction of the Muslim world; nontraditional security threats; changing demographics, which pose a particular challenge for Jews worldwide and the rise of a new anti-Semitism that seeks to delegitimize Israel as a Jewish state. He also discusses the enduring nature of and challenges to the strategic alliance between the United States and Israel. Eizenstat’s provocative analysis will be of interest to everyone concerned about the future of Jews worldwide and in Israel and the United States’ role in a world that is confronting unprecedented simultaneous, cataclysmic changes.

A considerable amount of writing has been published on Japan at war in the Second World War, and more recently scholars have been revisiting the Russo-Japanese War of 1904–5; whereas this volume strives to examine Japan’s twentieth-century approach to war and militarism in a wider perspective, bringing hitherto unexamined new themes and subject-matter under scrutiny up to the present day. Among the topics covered are the February 26 Incident in Theatre and Film, Ethnicity and Gender in Wartime Japanese Revue Theatre, Military Festivals and the Japanese Self-Defence Forces, Major Trends in Japanese Treatment of POWs in Modern Times, and Japan’s ‘Tug of War’after the Russian War. Published to mark the distinguished academic career of Ben-Ami Shillony, who retired in 2006, this volume also offers valuable new insights into the theme of the Japanese and the Jews, including the Story and Myth of Anne Frank and Sadako Sasaki, the involvement of Jewish scientists in the making of the atomic bomb, and Japan’s Jewish Policy in the late 1930s.

This book--the first of its kind--analyzes how and why cases of child sexual abuse have been systematically concealed in Orthodox Jewish communities. The book examines many such cover-ups in detail, showing how denial, backlash against victims, and the manipulation of the secular justice system have placed Orthodox Jewish community leaders in the position of defending or even enabling child abusers. The book also examines the generally disappointing treatment of this issue in popular media, while dissecting the institutions that contribute to the cover-ups, including two--rabbinic courts and local Orthodox "patrols"--that are more or less unique to Orthodox Jewish communities. Finally, the book explores the cultural factors that have contributed to this tragedy, and concludes with hopes and proposals for future reform.

The first all-encompassing book on Israel’s foreign policy and the diplomatic history of the Jewish people, The Star and the Scepter retraces and explains the interactions of Jews with other nations from the ancient kingdoms of Israel to modernity. Starting with the Hebrew Bible, Emmanuel Navon argues that one cannot grasp Israel’s interactions with the world without understanding how Judaism’s founding document has shaped the Jewish psyche. He sheds light on the people of Israel’s foreign policy through the ages: the ancient kingdoms of Israel, Jewish diasporas in Europe from the Middle Ages to the emancipation, the emerging nineteenth-century Zionist movement, and Zionist diplomacy following World War I and surrounding World War II. Navon elucidates Israel’s foreign policy from the birth of the state in 1948 to our days: the dilemmas and choices at the beginning of the Cold War; Israel’s attempts to establish periphery alliances; the Arab-Israeli conflict; Israel’s relations with Europe, the United States, Russia, Asia, Africa, Latin America, the United Nations, and the Jewish diasporas; and how twenty-first-century energy geopolitics is transforming Israel’s foreign relations today. Navon’s analysis is rooted in two central ideas, represented by the Star of David (faith) and the scepter (political power). First, he contends that the interactions of Jews with the world have always been best served by combining faith with pragmatism. Second, Navon shows how the state of Israel owes its diplomatic achievements to national assertiveness and hard power—not only military strength but economic prowess and technological innovation. Demonstrating that diplomacy is a balancing act between ideals and realpolitik, The Star and the Scepter draws aspirational and pragmatic lessons from Israel’s exceptional diplomatic history.