'Jesus and the Eyewitness' argues that the four Gospels are closely based on the eyewitness testimony of those who knew Jesus. The author challenges the assumption that the accounts of Jesus circulated as 'anonymous community traditions', asserting instead that they were transmitted in the name of the original eyewitnesses.

A groundbreaking work in New Testament studies expanded and updated Winner of the 2007 Christianity Today Book Award in Biblical Studies, this momentous volume argues that the four Gospels are closely based on the eyewitness testimony of those who personally knew Jesus. Noted New Testament scholar Richard Bauckham challenges the prevailing assumption that the Jesus accounts circulated as "anonymous community traditions," asserting instead that they were transmitted in the names of the original eyewitnesses. In this expanded second edition Bauckham is adding a new preface, three substantial new chapters that respond to critics and clarify key points of his argument, and a comprehensive new bibliography.

An authoritative guide to accurately interpreting and applying God's Word In this second edition of Invitation to Biblical Interpretation, Andreas Kostenberger leads the reader step-by-step through the process of interpreting and applying God's Word. The primary principle is the hermeneutical triad, which consists of history, literature, and theology. Readers are equipped to explore the historical background of a biblical passage, analyze its literary genre and features, and derive its theological meaning in light of the biblical canon. Numerous examples are provided throughout to illustrate the concepts. A concluding chapter provides direction on practical application, preaching, and helpful tools for Bible study. Additional features include key words and definitions at the end of each chapter, study questions, and practical exercises for applying the material. An appendix lists numerous resources for Bible study, including recommended commentaries for every book of the Bible. The second edition updates these resources, as well as the sources cited throughout, and includes a revised chapter on the Old Testament canon. Instructors, students, pastors, and anyone who desires to interpret Scripture accurately will find this volume to be an indispensable addition to their library.

We are familiar with the stories and parables of the New Testament. But it can be easy to forget that the people in those stories were as real and complex as we are today. They were sinners, failures, and doubters. Yet, through the Savior Jesus Christ, they became something more: heroes. These heroes were imperfect people with faith in the Lord. In this companion to Real Heroes of the Old Testament, author Lori L. Denning examines key figures in the New Testament. By drawing on the context, history, setting, motifs, and literary styles of the scriptures, we can see that the people behind the miracles were real people just like us. They had hopes and doubts, strengths and weaknesses. By coming to know them as more than just stories, we can identify our own roles as heroes in the Lord's continuing restoration. With this exploration of New Testament heroes, you will Come to know the real women and men of the New Testament, including their failures and their successes. See the Lord in each story, working to teach each person what they needed to change in their life to make them better disciples. Understand that we can also succeed in Christ, no matter our doubts, sins, or imperfections. These people and more overcame sin, misunderstanding, and wrong expectations as they heralded the kingdom of God on the earth. But despite their challenges, they loved the Lord, and by learning from their experiences, we can come to know and understand our Savior in a new light.

A comprehensive, two-volume reassessment of the quests for the historical Jesus that details their origins and underlying presuppositions as well as their ongoing influence on today's biblical and theological scholarship. Jesus' life and teaching is important to every question we ask about what we believe and why we believe it. And yet there has never been common agreement about his identity, intentions, or teachings—even among first-century historians and scholars. Throughout history, different religious and philosophical traditions have attempted to claim Jesus and paint him in the cultural narratives of their heritage, creating a labyrinth of conflicting ideas. From the evolution of orthodoxy and quests before Albert Schweitzer's famous "Old Quest," to today's ongoing questions about criteria, methods, and sources, A History of the Quests for the Historical Jesus not only chronicles the developments but lays the groundwork for the way forward. The late Colin Brown brings his scholarly prowess in both theology and biblical studies to bear on the subject, assessing not only the historical and exegetical nuts and bolts of the debate about Jesus of Nazareth but also its philosophical, sociological, and theological underpinnings. Instead of seeking a bedrock of "facts," Brown stresses the role of hermeneutics in formulating questions and seeking answers. Colin Brown was almost finished with the manuscript at the time of his passing in 2019. Brought to its final form by Craig A. Evans, this book promises to become the definitive history and assessment of the quests for the historical Jesus. Volume One (sold separately) covers the period from the beginnings of Christianity to the end of World War II. Volume Two covers the period from the post-War era through contemporary debates.

According to the Christian faith, Jesus Christ is the ultimate revelation not only of the nature of God the Creator but also of how God the Creator relates to the created order. The New Testament explicitly relates the act of creation to the person of Jesus Christ - who is also a participant within creation, and who is said, by his acts of participation, to have secured creation's ultimate redemption from the problems which presently afflict it. Christian theology proposes that Jesus Christ, the incarnate Word and Wisdom of God, the agent in whom the Spirit of God is supremely present among us, is the rationale and the telos of all things - time-space as we experience and explore it; nature and all its enigmas; matter itself. Christology is thus utterly fundamental to a theology of creation, as this is unfolded both in Scripture and in early Christian theology. For all this, the contemporary conversation about science and faith tends, to a remarkable degree, to neglect the significance of Jesus Christ, focusing instead on a generic "God of wonder" or "God of natural theology." Such general theism is problematic from the perspective of Christian theology on many levels and has at times led to a more or less deistic theology: the impression that God has created the world, then largely left it to itself. Such a theology is far removed from classical Christian renderings of creation, providence, redemption, and eschatology. According to these, the theology of creation is not just about remote "beginnings," or the distant acts of a divine originator. Rather, the incarnate Jesus Christ is himself - remarkably - the means and the end for which creation itself exists. If we would think aright about our world, study it and live within it wisely, we must reckon centrally with his significance. What might such a bold claim possibly mean, and why is Jesus Christ said by Christian theology to be so important for understanding God's overall relationship to the created order? What does this importance mean for science? Christ and the Created Order addresses these questions by gathering insights from biblical scholars, theologians, historians, philosophers, and scientists. This interdisciplinary collection of essays reflects on the significance of Jesus Christ for understanding the created world, particularly as that world is observed by the natural sciences. Contributors to Christ and the Created Order include Marilyn McCord Adams, Richard Bauckham, Deborah Haarsma, Paul Moser, Murray Rae, James K. A. Smith, Norman Wirzba, N. T. Wright, and more.

It's likely the most difficult problem in the Christian faith. It was a major reason that Bertrand Russell, John Stuart Mill, and countless others rejected Christianity. It was an ax that began to chip away at Charles Darwin's early faith. How could he accept that some of his closest relatives and loved ones would be spending an eternity in agonizing torment? Yet the Christian doctrine of an everlasting hell of unmitigated pain turns out to be completely unwarranted biblically. A close examination of the Bible demonstrates this, but it also rejects any form of universalism that trivializes personal obligations to God. The first edition of Flirting with Universalism looked at the biblical and philosophical evidence behind the various Christian views of the afterlife of those who reject their God: universalism, eternalism or traditionalism, and annihilationism. The second edition covers additional important arguments. It concludes by taking a position between universalism and traditionalism: God will forever honor the final choices of those who reject God, and yet, in the end, all things will be reconciled to God. The Bible affirms the goodness, justice, and love of God.

The Resurrection of Jesus is at the very root of Christian faith; without belief in Jesus Christianity dies. In this thought-provoking work, Matthew Levering defends the credibility of the claim that Jesus rose from the dead. Drawing on the work of N. T. Wright, Levering shows that the historical evidence vindicates this assumption, and reveals that the Gospels were backed by eyewitnesses who were living and telling their stories even during the time of the writing of the Gospels. The author also emphasises the importance of evaluating the Old Testament to validate Jesus' Resurrection. By highlighting the desire—both in the ancient world and now—to make the Resurrection more comprehensible by spiritualizing it, Levering argues that the fact that the disciples themselves did not do this provides a further clue to reliability. Finally, the author addresses the question of why Jesus does not continue to show himself in his glorified flesh after his resurrection, which is often seen as a strong case for scepticism. However, he shows that Jesus' entire mission is predicated upon helping us to avoid cleaving to the present world over God. He is leading us to where he is—the kingdom of God, the beginning of the new creation at the Father's right hand. By developing these arguments for the historical reality of Jesus' Resurrection, this ground-breaking study expertly draws together historical and theological reasons for believing that Jesus' Resurrection happened.

Scott Brazil examines the frequent practice of applying Old Testament YHWH-texts to Jesus in the Synoptic Gospels. He argues that this YHWH-text phenomenon evidences a high Christology in the primitive church that traces back to Jesus himself. He thus finds in this Synoptic practice a stinging contradiction against the modern critical theory that a high Christology took many decades to develop in the early church and exists only in John among the canonical Gospels. Brazil surveys the Synoptic Gospels in canonical order, exegeting dozens of passages in which OT texts originally referring to YHWH are either clearly or most probably applied to Jesus. He observes the frequency, diversity, and ubiquity of the practice, as well as its wide range of OT source material and its parallel to the NT practice of applying OT messianic texts to Jesus. And from the data he offers several ramifications, including the early deliberate employment of YHWH-texts to Jesus, the likelihood that Jesus is the source of the practice, the high Christology of the Synoptics, and the redemptive-historical metanarrative that Jesus is the divine interpreter and central figure of the Jewish Scriptures. Ultimately, Brazil argues that understanding the prolific application of OT YHWH-texts to Jesus in the Synoptic Gospels cannot be neglected without truncating genuine NT Christology.

The Bible is the most influential book in human history. But what are we supposed to do with it in the 21st century? And even more importantly, can it still be trusted as the Word of God? Confusion and doubt about the Bible are becoming as common inside the church as they are outside. Questions come from all sides: Is the Bible anti-intellectual? Has the biblical text been corrupted over the centuries? Who really chose the books of the Bible and why? Which interpretation of the Bible is correct? Are the gospels full of contradictions? There are an unprecedented number of sophisticated attacks on the origin, credibility, and reliability of the Bible today. Secularism has tried to undercut even the possibility of spiritual or moral knowledge. Skepticism toward institutional religion is at an all-time high. Yet, the Bible claims that truth is knowable and God is actively involved in our world. What are we to do? Pray for wisdom. Think clearly. Pick up your Bible. Read through the 11 major challenges presented in these pages. And be ready.