Soteriology, not epistemology, is the best entrance to theological hermeneutics and to the doctrine of Scripture. The triune God uses Scripture to make the community of believers live in Christ. We hear the words of Scripture in the light of Easter and Pentecost. We understand Scripture from faith in Christ and with the mind of Christ. At the same time, we come to know Christ in Scripture and we receive the mind of Christ by reading Scripture. We remain in Christ by remaining in the Word. Understanding Scripture and Christlikeness mutually reinforce each other. Living a Christian life with God and our neighbor in God’s world will deepen our understanding of Scripture. This book explores the complex relationships between Jesus Christ, participation in Christ, theological hermeneutics, and the doctrine of Scripture. It shows the necessity of a holistic approach of life, knowledge, understanding, and renewal.

BIBLICAL HERMENEUTICS by Milton S. Terry has been the standard text for over 130 years for generations of students, pastors, and serious Bible readers. There have been hundreds of books written over that time, and they all have only one thing in common, they quote Milton S. Terry's BIBLICAL HERMENEUTICS. Why read those who quote the standard when you can now read the new, revised, updated standard itself. This third edition has been substantially updated and expanded. Edward D. Andrews, the author of 160+ books and Chief Translator of the Updated American Standard Version, makes significant adjustments to history's best book on biblical hermeneutics even better. In addition, five new chapters have been included that address more recent controversial issues. BIBLICAL HERMENEUTICS offers all the best and most up-to-date information needed to interpret Scripture the correct way. Yes, the approach herein has not changed, nor will it ever. It follows the longstanding historical-grammatical method of interpretation (objective), not the modern historical-critical method (subjective). If today's churchgoer can learn the correct principles and processes for biblical hermeneutics, more accurate and beneficial biblical interpretation can be accomplished. In this new third edition of BIBLICAL HERMENEUTICS, Bible scholar Edward D. Andrews gives the reader a thorough study of hermeneutics as a discipline. BIBLICAL HERMENEUTICS has never been broken. The modern scholarship did that. Now, we can access the standard that has long been quoted by thousands of scholars and tens of thousands of pastors.

Biblical hermeneutics is the science of interpreting the Bible. The aim of this book is to explain and illustrate the various principles of Bible interpretation that must be followed if one is to understand the teachings of God's Word correctly. Such a study is pivotal to anyone who studies the Bible. Unless consistent principles of interpreting its passages are followed the truth of God becomes blurred and confused. Determining what the Bible means must precede all application of its words to the lives of its readers and hearers. Dr. S. Franklin Logsdon, Bible teacher and evangelist, says of this book: "These principles of Bible study by Dr. J. Edwin Hartill have been tested and proved in his own personal teaching for many years. They are succinct, pointed, practical, original, understandable -- simple keys to unlock the storehouse of Scripture to things both old and new. This publication makes a distinct contribution to Bible lovers in their search for increased knowledge of divine truth. It is a privilege and an honor to commend it to God's people." Using a graphic combination of text, charts, and outlines, Dr. Hartill states, "I trust that as you study these principles, your understanding of the Word and your love for its truth may deepen, so that you may more ably pass it on to others." Included are chapters on: - The Dispensational Principle - The Covenantal Principle - The Ethnic Division Principle - The Discrimination Principle - The Predictive Principle - The Application Principle - The Typical Principle - The Principle of Human Willingness in Illumination - The First Mention Principle - The Progressive Mention Principle - The Full Mention Principle - The Context Principle - The Agreement Principle - The Direct Statement Principle - The Gap Principle - The Three-fold Principle - The Election Principle - The Repetition Principle - The Synthetic Principle - The Principle of Illustrative Mention - The Double Reference Principle - The Christo-Centric Principle - The Numerical Principle

This sensible, balanced work provides a clear overview of biblical hermeneutics: its history, method, and implementation. Ferguson combines several topics not usually found in a single volume: crucial theological issues and historical-philological questions, the complexities of interpreting the various types of biblical literature, ways to use the Bible in the life of the church, and examples of how the Bible has been and is interpreted. A comprehensive survey, Biblical Hermeneutics covers the field with an openness of perspective. Ferguson's well-organized introduction is an impressive resource for understanding and performing the task of biblical interpretation.

Since its publication in 1950, Protestant Biblical Interpretation has been a standard introduction to hermeneutics in evangelical colleges and seminaries. Twice revised, this textbook has sold well over 100,000 copies. Now this venerable resource is available in a paperback edition. "Hermeneutics," writes the author, "is the science and art of Biblical interpretation. . . . As such it forms one of the most important members of the theological sciences. This is especially true for conservative Protestantism, which looks on the Bible as . . . the only authoritative voice of God to man." After surveying the history of biblical interpretation, the author devotes seventy pages to explicating "the Protestant system of hermeneutics." He then discusses the doctrinal, devotional, and practical uses of the Bible. Following a chapter on the hermeneutical dimension of the problem of biblical inerrancy and secular science, he concludes with chapters on the interpretation of types, prophecy, and parables.

The fact that people read and understand texts in different ways is surely one of the main sources of Christian division, and one of the reasons Christians remain divided today. What is the role of culture in shaping our ways and means of interpretation? A certain diversity in interpretations is to be expected and celebrated. But can there be agreed criteria for setting the limits to diversity? Could there be guidelines for interpreting texts and symbols ecumenically, in a way that bridges some of our confessional and cultural differences? Questions such as these have formed the basis of the work of the World Council of Church's Faith and Order commission in the area of ecumenical hermeneutics. This book brings together the text of Faith and Order's study process (A Treasure in Earthen Vessels) as well as several essays contributed along the way by participants from different confessional and regional backgrounds These essays speak to the complexity and depth of 'the hermeneutical problem' in the ecumenical task, offering insights, raising still further questions, and laying the ground for further work.

Explores the contemporary crisis of biblical interpretation by examining modern and postmodern 'hermeneutics of suspicion'.

Interpreting the Bible requires theoretical discernment and practical know-how. A book that focuses solely on interpretive methods or deals exclusively with the philosophical underpinnings of interpretation fails to provide a full picture of how to read and study Scripture. Beginning with hermeneutics, Matthew Malcolm surveys the history of the discipline, engages with important theological issues, and arrives at a memorable depiction of what happens when fruitful interpretation takes place. After covering these foundational elements, Malcom focuses on exegesis. He helps readers understand the issues at stake in interpreting biblical passages, and provides a straightforward guide to writing an exegesis paper. Academically solid without being overwhelmingly detailed, this is a reliable guide to the important path from hermeneutics to exegesis.

Reading the Bible to the glory of God. In 1952, C. S. Lewis's Mere Christianity eloquently defined the essential tenets of the Christian faith. With the rise of fractured individualism that continues to split the church, this approach is more important now than ever before for biblical hermeneutics. Many Christians wonder how to read the text of Scripture well, rightly, and faithfully. After all, developing a strong theory of interpretation has always been presented by two enormous challenges: A variety of actual interpretations of the Bible, even within the context of a single community of believers. The plurality of reading cultures—denominational, disciplinary, historical, and global interpretive communities—each with its own frame of reference. In response, influential theologian Kevin J. Vanhoozer puts forth a "mere" Christian hermeneutic—essential principles for reading the Bible as Scripture everywhere, at all times, and by all Christians. To center his thought, Vanhoozer turns to the accounts of Jesus' transfiguration—a key moment in the broader economy of God's revelation—to suggest that spiritual or "figural" interpretation is not a denial or distortion of the literal sense but, rather, its glorification. Irenic without resorting to bland ecumenical tolerance, Mere Christian Hermeneutics is a powerful and convincing call for both church and academy to develop reading cultures that enable and sustain the kind of unity and diversity that a "mere Christian hermeneutic" should call for and encourage

This textbook provides students and general readers with clear, accessible guidance for interpreting the Bible. With nearly 120,000 copies sold, it has become a trusted resource for serious students of the Bible. The authors' successful approach shows how proper theory leads to sound practice. This book gives readers not only an understanding of the principles of proper biblical interpretation but also the ability to apply those principles in sermon preparation, personal Bible study, or writing. The authors outline a seven-step hermeneutical process that includes (1) historical-cultural analysis, (2) written contextual analysis, (3) lexical-syntactical analysis, (4) literary analysis, (5) theological analysis, (6) comparison with other interpreters, and (7) application. The third edition has been updated throughout to account for new developments in the field and to incorporate feedback from professors and students. Exercises have also been updated and streamlined. Resources for instructors are available through Textbook eSources.