Beginning with the informal establishment of Jewish Orthodoxy by a Hungarian rabbi in the early nineteenth century, this book traces the history and legacy of Jewish Hungarian Orthodoxy over the course of the last 200 years. To date, no single book has provided a comprehensive overview of the history of Hungarian Orthodoxy, a singularly zealous, fundamental, and separatist faction within Jewish circles. This book describes and explains the impact of this strand of Jewish Orthodoxy – developed in Hungary in the second half of the nineteenth century – across the Jewish world. The author traces the development of Hungarian Orthodoxy in the “new” Jewish territories created in the wake of Hungary’s dismantlement following its defeat in World War I. The book also focuses on Hungarian Orthodoxy in the two spheres where it continued to develop after the Holocaust, namely Israel and the United States. The book concludes with a review of Hungarian Orthodoxy’s legacy in contemporary communities worldwide, most of which are known for their radical anti-Zionist and anti-modernistic strands. The book will prove vital reading for students and academics interested in religious fundamentalism, Hungarian history, and Jewish studies generally.

Study the fascinating story of the struggles, achievements, and setbacks that marked the flow of history for the Hungarian Jews. he traces their seminal role in Hungarian politics, finance, industry, science, medicine, arts, and literature, and their surprisingly rich contributions to jewish scholarship and religious leadership both inside the Hungary and in the western world.

The Habsburg Empire was one of the first regions where the academic study of Judaism took institutional shape in the nineteenth century. In Hungary, scholars such as Leopold and Immanuel Löw, David Kaufmann, Ignaz Goldziher, Wilhelm Bacher, and Samuel Krauss had a lasting impact on the Wissenschaft des Judentums (“Science of Judaism”). Their contributions to Biblical, rabbinic and Semitic studies, Jewish history, ethnography and other fields were always part of a trans-national Jewish scholarly network and the academic universe. Yet Hungarian Jewish scholarship assumed a regional tinge, as it emerged at an intersection between unquelled Ashkenazi yeshiva traditions, Jewish modernization movements, and Magyar politics that boosted academic Orientalism in the context of patriotic historiography. For the first time, this volume presents an overview of a century of Hungarian Jewish scholarly achievements, examining their historical context and assessing their ongoing relevance.

A thorough examination of the life and work of Rabbi Esriel Hildesheimer, an important contributor to the creation of a modern Jewish Orthodoxy during the late 1800s.

"... a carefully crafted and important book... a first-class contribution to the literature on modern Europe." --American Historical Review "... valuable... the first historical work to attempt a 'synthetic sketch' of the problems indicated in the title." --Journal of Polish Jewish Studies An illuminating study of the demographic, cultural, and socioeconomic condition of East Central European Jewry, the book focuses on the internal life of Jewish communities in the region and on the relationships between Jews and gentiles in a nationalist environment.

In this book, Marta T. Topel utilizes anthropological research to analyze both macro and micro social processes among secular and Orthodox Jews in Israel. She covers such complex issues as the tensions between the two groups and the radicalization of Israeli Jewish Orthodoxy in the last thirty years. The book also delves into micro social processes such as the long and tortured journey of Israeli religious dissidents and the role of non-governmental organizations in helping these dissidents adapt to secular society. In addition, she discusses the symbolic and ritual paraphernalia that dissidents must become familiar with in order to be successful in their new lives as secular Jews. Jewish Orthodoxy and Its Discontents approaches the phenomenon of religious dissidence within the Jewish Israeli Orthodoxy through the lens of the inverse phenomenon: religious conversion to Jewish Orthodoxy. This outlook is based on theoretical ground as both events constitute a radical change of the ideology of both the social actors and the social structures they have abandoned.

This history of the Jews in Budapest provides an account of their culture and ritual customs and looks at each of the "Jewish quarters" of the city. It pays special attention to the usage of the Hebrew language and Jewish scholarship and also to the integration of the Jews

Throughout the nineteenth century, Hungary's government steadily dismantled several obstacles that kept its rapidly expanding Jewish communities from enjoying the full benefits of citizenship. The state's concerted efforts to "Magyarize" Jews promoted Hungary's language, culture, and sensibilities, but did not require Jews to abandon their faith. Even so, tens of thousands of Hungarian Jews converted to Christianity during this era, with conversion rates continuing to rise even as Judaism gained full legal equality. Jewishness and Beyond addresses this apparent paradox between motivation and changed affiliation. Miklós Konrád examines conversion from a wide variety of unique sources, including community archival materials, synagogue speeches, parliamentary diaries, daily newspapers, life writings, works of fiction, collections of jokes, and more. He finds that between 1848 and 1914, most of the Hungarian Jews who converted to Christianity were motivated by worldly concerns; that despite the egalitarian promises and laws of Hungary's liberal nationalist government, legislators and other traditional elites maintained a persistent bias against Jews that spurred particularly high conversion rates among the community's upper echelons; and that while Christians never fully forgot converted Jews' origins and increasingly thought of them in racialized terms, they also appreciated and generally rewarded conversion and the symbolic gesture of baptism. Conversion was also an uneven and ever-shifting process in which gender and occupation played key roles, and where the actual percentage of converts vis-à-vis the total Hungarian Jewish population contrasted sharply with both Christian and Jewish perceptions of its frequency and spread. Jewishness and Beyond reveals the motivations and strategies behind Hungarian Jews' conversions, the complex reactions within and outside of their communities, and converts' own grappling with conversion's expected and unforeseen outcomes.

This Companion explores the history, doctrines, divisions, and contemporary condition of Judaism. Surveys those issues most relevant to Judaic life today: ethics, feminism, politics, and constructive theology Explores the definition of Judaism and its formative history Makes sense of the diverse data of an ancient and enduring faith

Explores religious change in Orthodox Judaism, specifically the indigenous American religious culture. With a fresh perspective, Authentically Orthodox: A Tradition-Bound Faith in American Life challenges the current historical paradigm in the study of Orthodox Judaism and other tradition-bound faith communities in the United States.Paying attention to "lived religion," the book moves beyond sermons and synagogues and examines the webs of experiences mediated by any number of American cultural forces. With exceptional writing, Zev Eleff lucidly explores Orthodox Judaism's engagement with Jewish law, youth culture and gender, and how this religious group has been affected by its indigenous environs. To do this, the book makes ample use of archives and other previously unpublished primary sources. Eleff explores the curious history of Passover peanut oil and the folkways and foodways that battled in this culinary arena to both justify and rebuff the validity of this healthier substitute for other fatty ingredients. He looks at the Yeshiva University quiz team's fifteen minutes of fame on the nationally televised College Bowl program and the unprecedented pride of young people and youth culture in the burgeoning Modern Orthodox movement. Another chapter focuses on the advent of women's prayer groups as an alternative to other synagogue experiences in Orthodox life and the vociferous opposition it received on the grounds that it was motivated by "heretical" religious and social movements. Whereas past monographs and articles argue that these communities have moved right toward a conservative brand of faith, Eleff posits that Orthodox Judaism—like other like-minded religious enclaves—ought to be studied in their American religious contexts. The microhistories examined in Authentically Orthodox are some of the most exciting and understudied moments in American Jewish life and will hold the interest of scholars and students of American Jewish history and religion.