In Jewish Integration in the German Army in the First World War David J. Fine offers a surprising portrayal of Jewish officers in the German army as integrated and comfortably identified as both Jews and Germans. Fine explores how both Judaism and Christianity were experienced by Jewish soldiers at the front, making an important contribution to the study of the experience of religion in war. Fine shows how the encounter of German Jewish soldiers with the old world of the shtetl on the eastern front tested both their German and Jewish identities. Finally, utilizing published and unpublished sources including letters, diaries, memoirs, military service records, press accounts, photographs, drawings and tomb stone inscriptions, the author argues that antisemitism was not a primary factor in the war experience of Jewish soldiers.

Antisemitism in the German Military Community and the Jewish Response, 1914–1938 explores how German World War I veterans from different social and political backgrounds contributed to antisemitic politics during the Weimar Republic. The book compares how the military, right-wing veterans, and Jewish veterans chose to remember their war experiences and translate these memories into a political reality in the postwar world. Antisemitism addresses several neglected issues. First, there is relatively little scholarship discussing antisemitism in the imperial German army and the impact former imperial officers had on the antisemitic predilections of veteran associations. This subject deserves attention given that veteran politics during the Weimar Republic were of tremendous significance to the collapse of democracy and the rise of National Socialism, and that the primary architects of the Third Reich and the “Final Solution” were either World War I veterans or had been members of paramilitary organizations in the interwar period. The second issue addressed is how veterans influenced the definition of “Aryan” identity, or how race came to be perceived through the prism of war and political violence. Since German Jews had to fight both accusations of shirking military service and the perception of the “Jew” as effeminate, the manner in which these veterans tried to reforge Jewish identity and their relationship with their former comrades is an extraordinarily important issue. The third issue concerns situational antisemitism, or the process by which an organization expressed an opinion or policy concerning Jews in response to internal dissension and external influences.

This book explores the variety of social and political phenomena that combined to the make the First World War a key turning point in the Jewish experience of the twentieth century. Just decades after the experience of intense persecution and struggle for recognition that marked the end of the nineteenth century, Jewish men and women across the globe found themselves drawn into a conflict of unprecedented violence and destruction. The frenzied military, social, and cultural mobilisation of European societies between 1914 and 1918, along with the outbreak of revolution in Russia and the collapse of the Ottoman Empire in the Middle East had a profound impact on Jewish communities worldwide. The First World War thus constitutes a seminal but surprisingly under-researched moment in the evolution of modern Jewish history. The essays gathered together in this ground-breaking volume explore the ways in which Jewish communities across Europe and the wider world experienced, interpreted and remembered the ‘war to end all wars’.

Jewish identity is a perennial concern, as Jews seek to define the major features and status of those who “belong,” while at the same time draw distinctions between individuals and groups on the “inside” and those on the “outside.” From a variety of perspectives, scholarly as well as confessional, there is intense interest among non-Jewish and Jewish commentators alike in the basic question, “Who is a Jew?” This collection of articles draws diverse historical, cultural, and religious insights from scholars who represent a wide range of academic and theological disciplines. Some of the authors directly address the issue of Jewish identity as it is being played out today in Israel and Diaspora communities. Others look to earlier time periods or societies as invaluable resources for enhanced and deepened analysis of contemporary matters. All authors in this collection make a concerted effort to present their evidence and their conclusions in a way that is accessible to the general public and valid for other scholars. The result is a richly textured approach to a topic that seems always relevant. If, as is the case, no single answer appeals to all of the authors, this is as it should be. We all gain from the application of a number of approaches and perspectives, which enrich our appreciation of the people whose lives are affected, for better or worse, by real-life discussions of this issue and the resultant actions toward exclusivity or inclusivity.

These investigations illuminate the entangled experiences of Jews who sought to balance the pull of communal, religious, and linguistic traditions with the demands and allure of full participation in European life.

This unique sourcebook explores the Stab-in-the-Back myth that developed in Germany in the wake of World War One, analyzing its role in the end of the Weimar Republic and its impact on the Nazi regime that followed. A critical development in modern German and even European history that has received relatively little coverage until now, the Stab-in-the-Back Myth was an attempt by the German military, nationalists and anti-Semites to explain how the German war effort collapsed in November 1918 along with the German Empire. It purported that the German army did not lose the First World War but were betrayed by the civilians on the home front and the democratic politicians who had surrendered. The myth was one of the foundation myths of National Socialism, at times influencing Nazi behaviour in the 1930s and later their conduct in the Second World War. The Stab-in-the-Back Myth and the Fall of the Weimar Republic draws on German government records, foreign and domestic newspaper accounts, diplomatic reports, diary entries and letters to provide different national and political perspectives on the issue. The sourcebook also includes chapter summaries, study questions, and further reading lists, in addition to numerous visual sources and a range of maps, charts, tables and graphs. This is a vital text for all students looking at the history of the Weimar Republic, the legacy of the First World War and Germany in the 20th century.

Executive editor: Wolf Gruner; English-language edition prepared by: Caroline Pearce and Dorothy Mas This volume documents the persecution of the Jews in the German Reich between 1933 and 1937. The documents illustrate the ways in which the Jews in Germany were thrown out of their jobs and excluded from public institutions and public life, and how the Nuremberg Laws reduced the status of German Jews to second-class citizens and set out to sever the ties between Jewish and non-Jewish Germans. It documents the political calculations and strategy of the Nazi ruling elite in relation to antisemitic measures, and the local outbreaks of violence and terror against the Jewish population. It also illustrates the widespread indifference of non-Jewish Germans. In 1935 the Berlin rabbi Joachim Prinz described how the circumstances for the Jewish population had changed: ‘The Jew’s lot is to be neighbourless. We would not find it all so painful if we did not have the feeling that we once did have neighbours.’ Learn more about the PMJ on https://pmj-documents.org/

A historical reevaluation of the relationship between Jews, miltary service, and war Jews and the Military is the first comprehensive and comparative look at Jews' involvement in the military and their attitudes toward war from the 1600s until the creation of the state of Israel in 1948. Derek Penslar shows that although Jews have often been described as people who shun the army, in fact they have frequently been willing, even eager, to do military service, and only a minuscule minority have been pacifists. Penslar demonstrates that Israel's military ethos did not emerge from a vacuum and that long before the state's establishment, Jews had a vested interest in military affairs. Spanning Europe, North America, and the Middle East, Penslar discusses the myths and realities of Jewish draft dodging, how Jews reacted to facing their coreligionists in battle, the careers of Jewish officers and their reception in the Jewish community, the effects of World War I on Jewish veterans, and Jewish participation in the Spanish Civil War and World War II. Penslar culminates with a study of Israel's War of Independence as a Jewish world war, which drew on the military expertise and financial support of a mobilized, global Jewish community. He considers how military service was a central issue in debates about Jewish emancipation and a primary indicator of the position of Jews in any given society. Deconstructing old stereotypes, Jews and the Military radically transforms our understanding of Jews' historic relationship to war and military power.

In the decades between German unification and the demise of the Weimar Republic, German Jewry negotiated their collective and individual identity under the impression of legal emancipation, continued antisemitism, the emergence of Zionism and Socialism, the First World War, and revolution and the republic. For many German Jews liberalism and also increasingly Socialism became attractive propositions. Yet conservative parties and political positions right-of-center also held appeal for some German Jews. Between Heimat and Hatred studies German Jews involved in ventures that were from the beginning, or became increasingly, of the Right. Jewish agricultural settlement, Jews' participation in the so-called "Defense of Germandom in the East", their place in military and veteran circles and finally right-of-center politics form the core of this book. These topics created a web of social activities and political persuasions neither entirely conservative nor entirely liberal. For those German Jews engaging with these issues, their motivation came from sincere love of their German Heimat-a term for home imbued with a deep sense of belonging-and from their middle-class environment, as well as to repudiate antisemitic stereotypes of rootlessness, intellectualism or cosmopolitanism. This tension stands at the heart of the book. The book also asks when did the need for self-defense start to outweigh motivations of patriotism and class? Until when could German Jews espouse views to the right of the political spectrum without appearing extreme to either Jews or non-Jews? In an exploration of identity and exclusion, Philipp Nielsen locates the moments when active Jewish members of conservative projects became the radical other. He notes that the decisive stage of the transformation of the German Right occurred precisely during a period of republican stabilization, when even mainstream right-of-center politics abandoned the state-centric, Volk-based ethnic concepts of the Weimar republic. The book builds on recent studies of Jews' relation to German nationalism, the experience of German Jews away from the large cities, and the increasing interest in Germans' obsession with regional roots and the East. The study follows these lines of inquiry to investigate the participation of some German Jews in projects dedicated to originally, or increasingly, illiberal projects. As such it shines light on an area in which Jewish participation has thus far only been treated as an afterthought and illuminates both Jewish and German history afresh.

For years, those who attempted to understand the devastation of World War I looked to the collections of diplomatic documents, the stirring speeches, and the partisan memoirs of the leading participants. However, those accounts offered little by way of the intimate history, or the individual experiences of those involved in the Great War. In Commitment and Sacrifice, Marilyn Shevin-Coetzee and Frans Coetzee provide just such an "intimate look" by bringing together previously unpublished diaries of five participants in the First World War and restoring to publication the diary of a sixth that has long been out of print. The six diaries address the war on the Western front and the Mediterranean, as well as behind the lines on the home front. Together, these diarists form a diverse group: John French, a British sapper who dug precarious tunnels beneath the trenches of the Western Front; Henri Desagneaux, a French infantry officer embroiled in years of bloody combat; Philip T. Cate, an idealistic American volunteer ambulance driver who sought to save lives rather than take them; Willy Wolff, a German businessman caught in England upon the war's outbreak and interned there for the duration; James Douglas Hutchison, a New Zealand artilleryman fighting thousands of miles from home; and Felix Kaufmann, a German machine gunner, captured and held as a prisoner of war. Through the personal reflections of these young men, we are transported into many of the iconic episodes of the war, from the upheaval of mobilization through the great battles of Gallipoli, Verdun, and the Somme, as well as the less familiar "other ordeal" of internment and captivity. As members of the so-called Generation of 1914 (each was between nineteen and twenty-four years old), they shared an unwavering commitment to their countries' cause, and possessed a steadfast determination to persevere despite often appalling circumstances. Collectively, these diaries illuminate the sacrifices of war, whether willingly volunteered or stoically endured. That the diarists had the desire and the ingenuity to record their experiences, whether for their families, posterity, or simply their own personal satisfaction, gives readers the ability to eavesdrop on horrors long past. A century later, we are fortunate that they were both willing and able to set pencil to paper.