Jews in the United States are uniquely American in their connections to Jewish religion and ethnicity. Sylvia Barack Fishman in her groundbreaking book, Jewish Life and American Culture, shows that contemporary Jews have created a hybrid new form of Judaism, merging American values and behaviors with those from historical Jewish traditions. Fishman introduces a new concept called coalescence, an adaptation technique through which Jews merge American and Jewish elements. The author generates data from diverse sources in the social sciences and humanities, including the 1990 National Jewish Population Survey and other statistical studies, interviews and focus groups, popular and material culture, literature and film, to demonstrate the pervasiveness of coalescence.

The first substantial history of the Jews in the industrial south This is the first substantial history of the Jews in any inland town or city of the industrial South. The author starts with the Reconstruction Period when the community was established and he carries the story down into the 1970’s. First there were the “Germans,”' the pioneers who built the community; then came the East Euopean emigres who had to cope not only with the problem of survival but the disdain if not the hostility of the already acculturated Central European settlers who had forgotten their own humble beginnings. After World War I came the fusion of the two groups and the need to cooperate religiously and to integrate their cultural, social, and philanthropic institutions. Binding them together and speeding the rise of a total Jewish community was the ever present fear of anti-Jewish prejudice and the “peculiar” problem, a real one, of steering a course between the Christian Whites and the Christian Blacks.

Turkey is famed for a history of tolerance toward minorities, and there is a growing nostalgia for the "Ottoman mosaic." In this richly detailed study, Marcy Brink-Danan examines what it means for Jews to live as a tolerated minority in contemporary Istanbul. Often portrayed as the "good minority," Jews in Turkey celebrate their long history in the region, yet they are subject to discrimination and their institutions are regularly threatened and periodically attacked. Brink-Danan explores the contradictions and gaps in the popular ideology of Turkey as a land of tolerance, describing how Turkish Jews manage the tensions between cosmopolitanism and patriotism, difference as Jews and sameness as Turkish citizens, tolerance and violence.

Being Jewish in Brazil--the world's largest Catholic country--is fraught with paradoxes, and living in São Paulo only amplifies these vivid contradictions. The metropolis is home to Jews from over 60 countries of origin, and to the Hebraica, the world’s largest Jewish athletic and social club. Jewish identity is rooted in layered experiences of historical and contemporary dispersal and border crossings. Brazil is famously tolerant of difference but less understanding of longings for elsewhere. Celebrating both Carnival and the High Holidays is but one example of how Jews in São Paulo hold themselves together as a community in the face of the forces of assimilation. Misha Klein’s fascinating ethnography reveals the complex intertwining of Jewish and Brazilian life and identity.

This classic work of scholarship illustrates the richness, complexity, and fullness of medieval Jewish life. Readers will discover how much was hidden from the inquisitive and often hostile gaze of Christian Europe. Israel Abrahams vividly details the customs, manners, and mores, and delves into the social culture of Jewish life at this time.

In non-technical language and in an objective spirit, the author provides insight into the changing patterns of living and thinking of three generations of American Jews.

Jewish history and culture is rich in the State of Nebraska. By the early 20th century there was a Jewish presence in over 30 Nebraska towns, some dating back to the 1850s. Today, the great majority of Jews live in Omaha, with a smaller community in the capital city of Lincoln. Synagogues, temples, community centers, and cemeteries mark the landscape. In the pages of Jewish Life in Omaha and Lincoln: A Photographic History, peoples' lives, events, neighborhoods, and institutions that helped shape and transform today's Jewish community are brought to life. This vibrant tapestry is captured in images ranging from a mid-19th century stereopticon to a recent aerial photograph. The over 230 images, culled from the collection of the Nebraska Jewish Historical Society, focus on immigration patterns that brought Jews into the region, from the opening of the West, to the Holocaust, to the arrival of Soviet Jews. Other images look at the changing face of synagogues and religious practices in the Midlands. Jewish-founded businesses that are mentioned in this book are landmarks in Omaha and throughout the Midwest, from the Nebraska Furniture Mart to Omaha Steaks International.

While New York City became home for most of the Jewish immigrants who crossed the Atlantic, others journeyed farther, seeking freedom and fortune. The city of Syracuse, easily reached by the Erie Canal, became the next port of call for some. It offered opportunities, open roads, and a small but ever-growing Jewish community. This history traces the development of the Jewish community of the Salt City from its beginnings in the early 18th century, when a handful of peddlers gathered weekly to share a Shabbat meal, to a much larger community that numbered 11,000-12,000 at its peak a century later. The Syracuse Jewish community is a microcosm of the history of Jews in America and is both distinctive and iconic in nature.

In a landmark volume of new essays destined to reshape the parameters of future discourse on American Jews and their relationships to major ideologies and organization of our time, Lipset has brought together many of the finest social analysts of Jewish life—both in the United States and overseas. Indeed, Canadian and Israeli perspectives add a comparative dimension that increases the special value of this book. S. N. Eisenstadt calls attention in his opening chapter to the thrust of the volume as a whole: a focus on the most distinguishing aspect of the American Jewish experience—the incorporation of Jews into all arenas and aspects of American life, and the effects of such incorporation on the structuring of Jewish life and self-perception. The work emphasizes the burgeoning of Jewish institutions, the visibility and acceptability of such institutions, and the changing Jewish definition of their collective identity. The work is conceived of as Festschrift, essays in honor of Earl Raab. Thus, the work has a community dimension that typifies Raab's work. The four essays in the final segment—"California is Different"—will come as a pleasant bonus in a work that otherwise features the more global dimensions of Jewish life in America. The first section on the "North American Community" features essays by S. N. Eisenstadt, Nathan Glazer, Arnold Eisen, Chaim Waxman, and Morton Weinfield. The second section on "Politics" contains contributions by Irving Kristol, Carl Sheingold, Eyton Gilboa, and Alan Fisher. The third segment is on "Jewish Community Life" with essays by Daniel Elezar, Larry Ruben, and Arnold Dashevsky. This is, in short, a major collective statement by scholars long associated with the subject. It will be of interest to political scientists and sociologists interested in ethnic studies and Jewish life in America.