This volume deals with Judaeo-Jerusalem Arabic affected by Jewish socio-religious life, its interrelatedness with non-Jewish Jerusalem Arabic, and its erosion by youths through replacement by Hebrew. The socio-religious life of the Jewish community is first introduced, followed by descriptions of socio-linguistic processes of both dialect varieties, of integrating and discharging foreign borrowings, of lexico-semantic concord and contrast between both dialect varieties, of varieties relating to relative status of interlocutors, and of deteriorating Judaeo-Jerusalem Arabic replaced by modern Hebrew. A dictionary-like Arabic and Hebrew index ends the book. The diachronic and synchronic analyses and description of intricate and interrelated lexico-semantic communal dialectal varieties of Arabic and Hebrew in present-day Jerusalem is a most challenging linguistic achievement hopefully won here.

Explores the contradictory position of Arabic being both the official language and marginalized in IsraelArabic became a minority language overnight in Israel in 1948, as a result of the Palestinian exodus from their land that year. Although it remains an official language, along with Hebrew, Israel has made continued attempts to marginalize Arabic on the one hand and securitize it on the other. Camelia Suleiman delves into these tensions and contradictions, exploring how language policy and language choice both reflect and challenge political identities of Arabs and Israelis. She explores the historic context of Arabic in Israel, the attempts at minoritising, Orientalising and securitising the language, the Linguistic Landscape (LL) of Arabic in Israel, the effect of globalization, modernization and citizenship status on the status of Arabic, Hebrew as a language choice of (semi) autobiographic production of three Israeli authors who are native speakers of Arabic, and lastly, a comparison with the status of Arabic in both Jordan and Palestine (West Bank and Gaza Strip) where Arabic is the official language.Key FeaturesCombines a variety of qualitative methods not commonly used together into the study of Arabic in Israel including ethnography, interviews with journalists and students, media discussion of the language situation of Israel, and analysis of the production of knowledge on Arabic in Israeli academiaProvides a comparative analysis of the language situation in Israel with that in Jordan and PalestineEmploys studies in post-colonial theory, theory of linguistic anthropology, and sociolinguistic concepts of 'indexicality' and 'linguistic landscape'

**Honored as a 2013 Choice Outstanding Academic Title** Comprising state-of-the-art research, this substantially expanded and revised Handbook discusses the latest global and interdisciplinary issues across bilingualism and multilingualism. Includes the addition of ten new authors to the contributor team, and coverage of seven new topics ranging from global media to heritage language learning Provides extensively revised coverage of bilingual and multilingual communities, polyglot aphasia, creolization, indigenization, linguistic ecology and endangered languages, multilingualism, and forensic linguistics Brings together a global team of internationally-renowned researchers from different disciplines Covers a wide variety of topics, ranging from neuro- and psycho-linguistic research to studies of media and psychological counseling Assesses the latest issues in worldwide linguistics, including the phenomena and the conceptualization of 'hyperglobalization', and emphasizes geographical centers of global conflict and commerce

This book offers sociological and structural descriptions of language varieties used in over 2 dozen Jewish communities around the world, along with synthesizing and theoretical chapters. Language descriptions focus on historical development, contemporary use, regional and social variation, structural features, and Hebrew/Aramaic loanwords. The book covers commonly researched language varieties, like Yiddish, Judeo-Spanish, and Judeo-Arabic, as well as less commonly researched ones, like Judeo-Tat, Jewish Swedish, and Hebraized Amharic in Israel today.

The soul of this book is not just linguistic. The author creates an innovative approach, combining language with anthropology and history, and this can serve a medley of researchers in interdisciplinary fields. The texts introduce the long and rich inheritance of the Arabic-speaking Jews of Tiberias. They have lived there for centuries with only brief interruptions, and have spoken Arabic as their mother tongue. The author continues here his research on other communities in Galilee where Arabic has been spoken by Jews, such as Haifa, Safed and Pqi'in. The book pays homage to these people, their heritage and language, before all sink, alas, into the limbo of forgotten things. These are the last vanishing voices, which speak out, tell and still breathe. Hopefully they will still serve as evidence in the future of a once glorious but dying culture, whose existence, paradoxically, may even come to be doubted in future times.

This volume deals with three themes: medieval Judaism, Arabic and Hebrew sociolinguistics, and Arabic Bible translation. Within Medieval Judaism, the Karaite Jews became a prosperous community under the banners of Islam. One of the most salient signs of the Karaite community's strength and internal cohesion was the extensive scientific contribution that it made to the fields of Biblical studies, Hebrew philology and philosophy. This book presents for the first time a critical edition of one of the works of the leading Karaite scholars in biblical exegeses and translation, Japheth ben Ali's Judaeo-Arabic translation of the "Book of Jeremiah", drawing on five medieval manuscripts. As the majority of Karaite works, including Bible manuscripts, are in Judaeo-Arabic, relatively few of them have been published. A number of the Karaite Bible manuscripts were written in Arabic script, resulting in their being neglected by scholars, despite the significance of these manuscripts to the history of medieval Judaism and Bible textual Studies. The author of this volume focuses on some of the most important issues in the field of sociolinguistics, namely language-contact, diglossia and the status of both Arabic and Hebrew in the medieval Jewish literary system. Equally important is the issue of the script-in-use (Hebrew or Arabic), which was a major subject of debate among the Rabbinates and the Karaites. Indeed, the language and the script used in these manuscripts will help us re-evaluate the established theories about the language-situation and literary systems in medieval Islamic and Jewish societies. The value of translating the Hebrew Bible into Arabic was unparalleled in medieval inter-religious scholarship. For Muslim scholars it was their only access to the Jewish Bible. The contribution of the Karaites to this field is enormous, and this work offers us a unique window into the Karaite theory of Biblical hermeneutics.

The Politics of Palestinian Multilingualism: Speaking for Citizenship provides an essential contribution to understanding the politics of Israel/Palestine through the prism of sociolinguistics and discourse analysis. Arabic-speakers who also know Hebrew resort to a range of communicative strategies for their political ideas to be heard: they either accommodate or resist the Israeli institutional suppression of Arabic. They also codeswitch and borrow from Hebrew as well as from Arabic registers and styles in order to mobilise discursive authority. On political and cultural stages, multilingual Palestinian politicians and artists challenge the existing political structures. In the late capitalist market, language skills are re-packaged as commodified resources. With new evidence from recent and historical discourse, this book is about how speakers of a marginalised, contained language engage with the political system in the idioms at their disposal. The Politics of Palestinian Multilingualism: Speaking for Citizenship is key reading for advanced students and scholars of multilingualism, language contact, ideology, and policy, within sociolinguistics, anthropology, politics, and Middle Eastern studies.

Aramaic has been spoken uninterruptedly for more than 3000 years, yet a generation from now most Aramaic dialects will be extinct. The study of the Northeastern Neo-Aramaic (NENA) dialects has increased dramatically in the past decade as linguists seek to record these dialects before the disappearance of their last speakers. This work is a unique documentation of the now extinct Jewish Neo-Aramaic dialect of Challa (modern-day Çukurca, Turkey). It is based on recordings of the last native speaker of the dialect, who passed away in 2007. In addition to a grammatical description, it contains sample texts and a glossary of the dialect. Jewish Challa belongs to the cluster of NENA dialects known as 'lishana deni' and reference is made throughout to other dialects within this group.

This volume contains a detailed grammatical description of the spoken Aramaic dialect of the Jewish communities in the towns of Sulemaniyya and Ḥalabja in North Eastern Iraq. It also includes a transcription of oral texts recorded in the dialect. The grammar is based on extensive fieldwork carried out among native speakers. It consists of sections on phonology, morphology and syntax. There is also a study of semantic fields in the lexicon of the dialect and full glossaries of lexical items. This Aramaic dialect, which belongs to the North Eastern Neo-Aramaic group, has never been described before. The Jewish communities left Sulemaniyya and Ḥalabja in the 1950s and the dialect is now on the verge of extinction.

This book offers a wide range overview of current research issues in Arabic linguistics, extending from the general to the specific. It includes in depth investigations of theoretical and applied topics that are of interest to general and Arabic linguistics: computational analysis of Arabic, Arabic dialectology, acquisition of Arabic as a native language, learning and teaching Arabic as a first or foreign language, sociolinguistic analysis of Arabic, and the status of Arabic in European academe. Despite the seeming diversity of the topics, they fall thematically into two major inter-related categories, analysis and learning. Each chapter is a thoughtful reflection of a major current trend in the study of Arabic.