Jews and Heretics in Catholic Poland takes issue with historians' common contention that the Catholic Church triumphed in Counter-reformation Poland. In fact, the Church's own sources show that the story is far more complex. From the rise of the Reformation and the rapid dissemination of these new ideas through printing, the Catholic Church was overcome with a strong sense of insecurity. The 'infidel Jews, enemies of Christianity' became symbols of the Church's weakness and, simultaneously, instruments of its defence against all of its other adversaries. This process helped form a Polish identity that led, in the case of Jews, to racial anti-Semitism and to the exclusion of Jews from the category of Poles. This book portrays Jews not only as victims of Church persecution but as active participants in Polish society who as allies of the nobles, placed in positions of power, had more influence than has been recognised.

A very readable and comprehensive overview that examines the realities of Jewish life while setting them in their political, economic, and social contexts.

The first scholarly account of massive and fateful pogrom waves, interpreted through the lens of folk culture and social psychology.

A comprehensive survey—socio-political, economic, and religious—of Jewish life in Poland and Russia. Wherever possible, contemporary Jewish writings are used to illustrate how Jews felt and reacted to new situations and ideas.

A new investigation that shows how conversionary preaching to Jews was essential to the early modern Catholic Church and the Roman religious landscape Starting in the sixteenth century, Jews in Rome were forced, every Saturday, to attend a hostile sermon aimed at their conversion. Harshly policed, they were made to march en masse toward the sermon and sit through it, all the while scrutinized by local Christians, foreign visitors, and potential converts. In Catholic Spectacle and Rome’s Jews, Emily Michelson demonstrates how this display was vital to the development of early modern Catholicism. Drawing from a trove of overlooked manuscripts, Michelson reconstructs the dynamics of weekly forced preaching in Rome. As the Catholic Church began to embark on worldwide missions, sermons to Jews offered a unique opportunity to define and defend its new triumphalist, global outlook. They became a point of prestige in Rome. The city’s most important organizations invested in maintaining these spectacles, and foreign tourists eagerly attended them. The title of “Preacher to the Jews” could make a man’s career. The presence of Christian spectators, Roman and foreign, was integral to these sermons, and preachers played to the gallery. Conversionary sermons also provided an intellectual veneer to mask ongoing anti-Jewish aggressions. In response, Jews mounted a campaign of resistance, using any means available. Examining the history and content of sermons to Jews over two and a half centuries, Catholic Spectacle and Rome’s Jews argues that conversionary preaching to Jews played a fundamental role in forming early modern Catholic identity.

Up to 1939, when Poland came under German domination, it was the center of the European Jewish world, filled with a large Jewish population that had lived on Polish soil for over nine centuries, and developed a vibrant self-sustaining social and religious community culture. During the German occupation of World War II, close to 3 million Polish Jews were exterminated. Poland was where the Nazis established most of their ghettos and all death camps. It was where the railroad tracks converged, bringing hundreds of thousand Jews from the remotest corners of Europe to feed the Nazi death machine. Thousands of Poles risked their lives to save Jews by mostly sheltering them, while most others were passive onlookers, fearful for their lives to get involved, and too many others collaborated with the hated enemy in eliminating Jews. Mordecai Paldiel, a historian of the Holocaust, examines the important role Jews played in Poland in the years before Germans occupied the country. He also examines the antisemitism that existed in Poland before the Nazis arrived. Just as important, he highlights the various responses of Poles as witnesses of the German extermination of Jews, including the thousands who, in spite of the dangers to themselves, did their utmost to save Jews from the German-orchestrated Holocaust.

This book provides a concise historical outline of religion in Poland up until its entry into the European Union in 2004, together with a longer presentation of contemporary religious issues. Albeit largely mono-ethnic and overwhelmingly Catholic after the loss of its large Jewish population to the Holocaust, and subsequent post-World War II border shifts, traces of an historic diversity remain in Poland to date, playing a greater role than mere numbers would suggest. Poland's fairly robust religious life is affected by the country's continuing modernization and its various institutions, and this is discussed within a broad context. One of the unfortunate legacies of decades of communism is a stunted civil society; while at different levels there are conflicts involving religion, at the grassroots it is one of the few forces building much needed trust in present-day Polish society.

Moshe Rosman's revolutionary approach has become a cornerstone of Polish Jewish historiography. Challenging conventions, he asserts that the 'marriage of convenience' between the Jews and the Polish--Lithuanian Commonwealth was a dynamic relationship that, though punctuated by crisis and persecution, developed into a saga of overall achievement and stability. With that fundamental message this book forges a thematic survey of Jewish history in early modern Poland. These essays, written by Rosman over the course of a distinguished career, have all been updated and enhanced with new detail and nuanced arguments, taking account not only of new archival material and research but also of the ongoing evolution of the author’s own knowledge and perspectives. Some appear here in English for the first time. The volume's structure highlights key topics for understanding the Polish Jewish past: relations between Jews and other Poles; Jewish communal life; Polish Jewish women; and hasidism. One section analyses how this past has been presented in both scholarly and popular modes. The essays are crafted to place them in dialogue with each other. Analytical introductions weigh their significance in the light of modern and postmodern Jewish and Polish historiography. An extensive general introduction sets the context of the history portrayed here, while a thoughtful conclusion elucidates the larger motifs that emerge.

The major cultural, ideological, and social changes that have occurred in Europe in the past century have generated widespread reassessment of European history in terms of its presuppositions, its methodologies, its directions, its emphases, and its scope. This timely volume looks at the Jewish past in the spirit of this reassessment. It points to a new framework for the study of Jewish history and helps to contextualize it within the mainstream of historical scholarship.

"The reality of diaspora has shaped Jewish history, its demography, its economic relationships, and the politics which that impacted the lives of Jews with each other and with the non-Jews among whom they lived. Jews have moved around the globe since the beginning of their history, maintaining relationships with their former Jewish neighbors, who had chosen other destinations and at the same time forging relationships in their new homes with Jews from widely different places of origin"--