In the late eighteenth century, the Russian Empire opened the grasslands of southern Ukraine to agricultural settlement by new colonists, among them Prussian Mennonites. Mennonite colonization was one aspect of the empire’s consolidation and modernization of its multi-ethnic territory. In the colony of Molochnaia, the dominant personality of the early nineteenth century was Johann Cornies (1789–1848), a hard-driving modernizer and intimate of senior Russian officials whose papers provide unique access into events in Ukraine in this era. Johann Cornies, the Mennonites, and Russian Colonialism in Southern Ukraine uses the life story of Johann Cornies to explore how colonial subjects interacted with Russian imperial policy. The book reveals how tsarist imperial policy shifted toward Russification in the 1830s and 1840s and became increasingly intolerant of ethnocultural and ethnoreligious minorities. It shows that Russia employed the Mennonite settlement as a colonial laboratory of modernity, and that the Mennonites were among Russia’s most economically productive subjects. This microhistory illuminates the role of Johann Cornies as a mediator between the empire and the Mennonite colonists, and it ultimately aims to bring light to the history of nineteenth-century Russia and Ukraine.

Transformation on the Southern Ukrainian Stepper documents the Mennonite experience in the southern Ukraine through the papers of Johann Cornies (1789 1848), an ambitious and energetic leader of the Mennonite colony of Molochna."

Drawing on the story of the leader of a small Mennonite community in southern Ukraine, this book explores how colonial subjects were shaped by and helped shape Russian imperial policy.

This book documents the Tsarist Mennonite experience through the papers of Johann Cornies (1789-1848), an ambitious and energetic leader of the Mennonite settlement of Molochna. Cornies' papers offer a widow onto both the Mennonite world, and onto the Tsarist state's relationship with minorities of the frontier.

Mennonites in the Russian Empire and the Soviet Union is the first history of Mennonite life from its origins in the Dutch Reformation of the sixteenth century, through migration to Poland and Prussia, and on to more than two centuries of settlement in the Russian Empire and the Soviet Union. Leonard G. Friesen sheds light on religious, economic, social, and political changes within Mennonite communities as they confronted the many faces of modernity. He shows how the Mennonite minority remained engaged with the wider empire that surrounded them, and how they reconstructed and reconfigured their identity after the Bolsheviks seized power and formed a Soviet regime committed to atheism. Integrating Mennonite history into developments in the Russian Empire and the USSR, Friesen provides a history of an ethno-religious people that illuminates the larger canvas of Imperial Russian, Ukrainian, and Soviet history.

Rural communities depend on the health of the agrarian cultures that compose them. These cultures grow out of the symbiotic relationship between a particular landscape and the human community that lives on and uses the land. Agrarian cultures had their origin in the development of agriculture and gave birth to the civilizations and empires of history. Based on the exercise of hierarchical power characteristic of their nature, empires and civilizations are always a threat to the welfare of their agrarian cultures, that by nature tend to be local, relational, reciprocal, and ecological. This is the story of the three Anabaptist agrarian cultures—Swiss German, Low German, and Hutterian—of the Freeman, South Dakota, rural community, and their sojourn within the empires of civilization through the centuries. More specifically, this is the story of their birth, growth, maturation, and death (or rebirth?) in the particular landscape of the Great Plains to which they came from Russia in the 1870s. Here we see the agrarian cultures’ struggle to adapt to the new environment of the Great Plains and to maintain their unique identity while living within American society. This is the drama of a rural community’s life cycle!

This volume is the biography of Paul Tschetter, a leading figure in late nineteenth-century Hutterite history, the "Hutterite Joshua," who convinced 1,250 Hutterites to leave Russia in the 1870s and resettle in Dakota Territory. Tschetter's life elucidates the way that an immigrant community fought for survival in a North American environment that stressed assimilation to radically different political, economic, cultural, and religious values. Janzen provides an in-depth narrative and analysis of Tschetter's influence based on diaries, sermons, hymns, interviews, and other primary materials.

Dotyczy m. in. Kresów wschodnich Rzeczypospolitej.

Synopsis: They were seeking religious freedom and the Second Coming of Christ in Central Asia. They found themselves in the care of a Muslim king. During the 1880s, Mennonites from Russia made a treacherous journey to the Silk Road kingdom of Khiva. Both Uzbek and Mennonite history seemed to set the stage for ongoing religious and ethnic discord. Yet their story became an example of friendship and cooperation between Muslims and Christians. Pilgrims on the Silk Road challenges conventional wisdom about the trek to Central Asia and the settlement of Ak Metchet. It shows how the story, long associated with failed End Times prophecies, is being recast in light of new evidence. Pilgrims highlights the role of Ak Metchet as a refuge for those fleeing Soviet oppression, and the continuing influence of the episode more than twelve decades later. Endorsements: "Walter Ratliff's history of the Mennonite Great Trek to Central Asia offers a new angle of vision upon one of the most remarkable events of Mennonite history. Pilgrims on the Silk Road puts the Great Trek into the context of nineteenth-century imperial rivalry and of the Russian conquest of Khiva. The author tells tales of Muslim-Christian cooperation that resonate with meaning in our twenty-first century of religious polarization. Ratliff's perspective is revisionist without being contentious. I hope this book will find a wide readership." -James Juhnke, Bethel College, Emeritus "In Pilgrims on the Silk Road, Ratliff has brought to light a fascinating but little known chapter in the history of European involvement in Central Asia, along the silk road. His portrait of the Mennonite mission to Khiva makes for great reading and an excellent companion to such classic works as Peter Hopkirk's The Great Game." -Charles M. Stang, Harvard Divinity School Author Biography: Walter Ratliff is a journalist and religion scholar from Washington, DC. He holds degrees from Georgetown University, Wheaton College, and the University of New Mexico. He is the producer/director of the documentary "Through the Desert Goes Our Journey" (2008).

Only the Sword of the Spirit reconstructs the development of Menno Simon's "anabaptist Vision and methodically traces its evolution through the entire northern stream of Mennonites in Holland, Prussia, North Germany, Russia, and North America....It concludes with an appeal for the recovery of a relevant version of Menno Simon's 16th century vision for our own times.o