Johannine Writings and Apocalyptic provides a wide-ranging and thorough annotated bibliography for John's Gospel, the Johannine letters, Revelation, and apocalyptic writings pertinent to these books. More inclusive than many other bibliographies, this volume provides reference to over 1300 individual entries, often including references to multiple works with a given description. Annotations are designed to provide guidance to a wide range of readers, from students wishing to gain entry to the subject to graduate students engaging in research to professors needing ready access to useful materials. The volume is topically organized and indexed for easy access.

John's Gospel has traditionally been regarded as the least apocalyptic document in the New Testament. This exciting new collection redresses the balance by exploring the ways in which the apocalyptic literature of Second Temple Judaism has contributed to the theology and outlook of John's Gospel. Given that John, like the Jewish apocalyptic texts, is primarily concerned with the theme of revelation, the contributors examine how apocalyptic ideas can help to explain the Johannine portrayal of Jesus as the messenger sent from heaven to reveal the divine mysteries, as well as the Gospel's presentation of the activity of the Spirit, its understanding of evil, and the intended effects of this 'apocalypse in reverse' on its readers and hearers. The highly distinguished contributors include, John Ashton, Christopher Rowland, April DeConick, Judith Lieu and Jorg Frey.

Christians live in two overlapping ages: this present age and the age to come. By examining Revelation and other apocalyptic literature from the Gospels and the Old Testament, it can be argued that end-time events and the age to come have already begun. This understanding, however, can present many challenges. How do we explain this blending of present and future? How do the future resurrection of the body and the return of Christ impact pastoral care and sermon preparation now? C. Marvin Pate provides an accessible guide to the distinctive content, form, and function of apocalyptic literature. Key principles of interpretation specific to this genre are presented, as well as steps in communicating the theological messages of apocalyptic passages in the Bible. Pate's in-depth explanations offer a reliable introduction to this field of literature as well as new insights into the texts.

This volume addresses one of the key issues in the study of the Book of Revelation and the apocalyptic genre more broadly – the re-use within these texts of the Jewish Scriptures. A range of expert contributors analyse specific themes and passages, and also explore wider methodological questions, aiming particularly to engage with the ground-breaking work in this field of Steve Moyise. Divided into three sections, the book first focuses on hermeneutical questions, such as the role of 'typology' in interpretation, and the relationship between the 'original meaning' of a scriptural text and the sense it acquires in a new literary context. In the following section, a series of chapters offers detailed exegetical engagement with the Book of Revelation. These probe the scriptural background of some of its major theological themes (e.g. time, sounds and silence) and significant passages (e.g. the Song of the Lamb and other hymns), and highlight fresh aspects of its reception by both ancient and modern audiences. The final section considers the place of scripture and its interpretation in a selection of other early Jewish and early Christian apocalyptic writings (including 1 Enoch, Paul's Letters and the First Apocryphal Apocalypse of John).

The highly popular Sheffield New Testament Guides are being reissued in a new format, grouped together and prefaced by one of the best known of contemporary Johannine scholars. This new format is designed to ensure that these authoritative introductions remain up to date and accessible to seminary and university students of the New Testament while offering a broader theological and literary context for their study. Alan Culpepper introduces the Johannine Writings as a whole, illuminating their distinctive historical and theological features and their importance within the New Testament canon.

Translation of: Neutestamentliche Apokryphen.

Clark-Soles began this project in order to answer the question, "What exactly does the New Testament say about death and afterlife?" It turns out that it says both more and less than one might hope or expect. By more, she means that every time the subject of death and what happens after death arises, it is clear that the authors' interests far exceed answering that single question. Their comments emerge from the concerns and experiences of living Christian communities, they relate to a larger theological and pastoral agenda, and their primary focus remains life on earth and the proper living of it. The texts say less than one may hope because no author sets out to answer my question directly. There is no systematic theology in the New Testament regarding death and aftelife. Certainly resurrection appears throughout, though differently emphasized and interpreted. Beyond that, the fascinating aspects of the question are in the details of the texts. Therefore, the appropriate question, as it turns out, is not: What does the New Testament say about death and afterlife, but what do various New Testament texts say about it? Others have sought to unify the New Testament witness, glossing over the individual pictures presented by the New Testament authors. Clark-Soles revels in the snapshots of the individuals and am less interested in the family photo. Clark-Soles inquires into the specific language that each author uses regarding death and afterlife. She explores anthropology, cosmology, eschatology, and, where relevant, theology and Christology. Finally, Clark-Soles suggests ways that the stated views function in each situation.

The Apocalypse has been one of the most fascinating and most frustrating books of the Bible. Interpretations abound, yet the mystery at the heart of it continues to intrigue scholars. Father Kealy's thoughts on the Apocalypse are provocative, stimulating a search for quality in living, for values, for ultimates, for growth in hope.