During your lifetime you will be meeting a lot of people in your extended journey and travels. The quickest and easiest way to make a favorable impression is to possess a quick, tactful and ready wit or possess a good sense of clean humor. A few examples may help. When discussing children, you can say, I gave my son a Spiderman costume as a gift and he said that he was Spiderman. I told him that he wasnt Spiderman, but I did not know how to get him off of the wall. Or, state trooper recruit to personnel manager: What kind of pay can I expect? Reply, I dont like to brag, but on this job you can write your own ticket. Or, a young lady dating a mortician said, Sometimes I dont think he knows that Im alive. Or, Doctor, when will I know something after my operation? Doctor Smoothy, That depends on what you knew before your operation. Or, two bees drank too much dandelion wine; they were not drunk but both of them had a buzz. Or, a different chicken joke based on that age old question, why did the chicken cross the road? Answer: She wanted to beat up a chicken who called her a dumb cluck. For now, enough is enough. If you want more humor of a similar questionable nature buy Jokes 102.

102 of the best kick ass jokes that will make you laugh so hard you may even poop a little.

Do you want to read some good jokes? In this book you will have an incredible selection of 102 clean jokes for you to have fun in your free time.

A collection of animal jokes, including "Why didn't the elephant get rich? He was willing to work for peanuts."

A collection of 102 riddle jokes about outer space, including "Why did the moon refuse to eat lunch? Because it was full."

Does late night political humor matter? Are late-night comedians merely entertaining, or do they have the power to influence the way we think about politics and politicians? Politics Is a Joke! situates late night comedy in the historical context of political humor and demonstrates how the public turn to this venue for political information, and are in turn affected by it. Using exclusive data collected by the Center for Media and Public Affairs, the authors conduct a detailed and exhaustive analysis of political jokes on late night TV shows dating back to 1992 in order to pinpoint the main targets and themes of late-night comedy. Politics Is a Joke! uses a wide range of examples, from jokes about politicians' physical appearance and sex scandals to jokes about Congress and even the news media, to assess and understand the impact of political humor on political institutions, politicians and their policies and behavior. Engagingly written with analysis of jokes from comedians like Jay Leno, Conan O'Brien, Jon Stewart and Stephen Colbert, Politics is a Joke! is essential reading for anyone who wants to understand the crucial role late night comedy plays in our political universe - and anyone who enjoys a good laugh.

This is the first-ever book-length collection of articles on the subject of prosody and humor. The chapters are written by the recognized leaders in the field and present the cutting edge of the research in this new interdisciplinary field of study. The book covers a broad range of languages, using several theoretical approaches, ranging from cognitive semantic theories, to discourse analysis, and anthropology. All the contributions are anchored in instrumental empirical data analysis. The topics covered range from humor in conversation, to sitcom scripts, from riddles to intonation jokes, from irony in a laboratory setting to irony occurring in conversation, from friends’ conversations in France, to business meetings in rural Brazil. The unifying theme is the search for markers of the humorous or ironical intentions of the speakers or of the genre of interaction. Originally published in Pragmatics & Cognition 19:2 (2011) and 19:3 (2011).

Works on Jewish humor and Jewish jokes abound today, but what formed the basis for our contemporary notions of Jewish jokes? How and when did these perceptions develop? In this groundbreaking study and translation, noted humor and folklore scholar Elliott Oring introduces us to the joke collections of Lippmann Moses Büschenthal, an enlightened rabbi, and an unknown author writing as "Judas Ascher." Originally published in German in 1812 and 1810, these books include jokes and anecdotes that play on stereotypes. The jokes depict Jews dealing with Gentiles who are bent on their conversion, Jews encountering government officials and institutions, newly propertied Jews attempting to demonstrate their acquisition of artistic and philosophical knowledge, and Jews engaged in trade and moneylending—often with the aim to defraud. In these jokes we see the antecedents of modern Jewish humor, and in Büschenthal's brief introduction we find perhaps the earliest theory of the Jewish joke. Oring provides helpful annotations for the jokes and contextualizing essays that examine the current state of Jewish joke scholarship and the situation of the Jews in France and Germany leading up to the periods when the two collections were published. Intended to stimulate the search for even earlier examples, Oring challenges us to confront the Jewish joke from a genuine historical perspective.

Humor may surface in numerous and diverse contexts, which at the same time determine how humor works, its form, and its functions and consequences for interlocutors. Adopting a sociolinguistic and discourse analytic perspective, this study is aligned with approaches to humor exploring the variety of humorous genres, the wide range of sociopragmatic functions of humor, and the more or less dissimilar perceptions speakers may have concerning what humor is, what it means, and how it works. The chapters of this book propose a new theoretical approach to the analysis of humor by bringing context into focus. Furthermore, the study explores how we can teach about humor within a critical literacy framework creating classroom space for everyday humorous texts that are part of students’ social realities, and simultaneously taking into account that humor may yield multiple, disparaging, and often conflicting interpretations. This book is intended to appeal to humor researchers from various disciplines (such as linguistics, media studies, cultural studies, literary studies, sociology, anthropology, folklore) as well as to professionals or researchers in education.