Volume 14 2018 This is the fourteenth volume of the hard-copy edition of a journal that has been published online (www.jgrchj.net) since 2000. As they appear, the hard-copy editions replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Greco-Roman world of early Christianity and Judaism. The papers published in JGRChJ are designed to pay special attention to the larger picture of politics, culture, religion and language, engaging as well with modern theoretical approaches.

Volume 15 2019 This is the fifteenth volume of the hard-copy edition of a journal that has been published online (www.jgrchj.net) since 2000. As they appear, the hard-copy editions replace the online materials. The scope of JGRChJ is the texts, language and cultures of the Greco-Roman world of early Christianity and Judaism. The papers published in JGRChJ are designed to pay special attention to the larger picture of politics, culture, religion and language, engaging as well with modern theoretical approaches.

Craig Keener is known for his meticulous work on New Testament backgrounds, but especially his detailed work on the book of Acts. Now, for the first time in book form, Cascade presents his key essays on Acts, with special focus on historical questions and matters related to God’s Spirit.

This landmark handbook, written by distinguished Pauline scholars, and first published in 2003, remains the first and only work to offer lucid and insightful examinations of Paul and his world in such depth. Together the two volumes that constitute the handbook in its much revised form provide a comprehensive reference resource for new testament scholars looking to understand the classical world in which Paul lived and work. Each chapter provides an overview of a particular social convention, literary of rhetorical topos, social practice, or cultural mores of the world in which Paul and his audiences were at home. In addition, the sections use carefully chosen examples to demonstrate how particularly features of Greco-Roman culture shed light on Paul's letters and on his readers' possible perception of them. For the new edition all the contributions have been fully revised to take into account the last ten years of methodological change and the helpful chapter bibliographies fully updated. Wholly new chapters cover such issues as Paul and Memory, Paul's Economics, honor and shame in Paul's writings and the Greek novel.

This book is a groundbreaking, paradigm-shifting look at the “languages/tongues” problem (γλῶσσαι/glṓssai) of the first-century AD Corinthian church. It adduces that in a multilingual setting, new converts were expressing themselves in their native dialect without translation, where Koine Greek was not yet overriding all regional dialects. This cuts against the idea that tongues were supernatural earthly languages, an idea not found before AD 160. Vellacott also argues against the view that “tongues” were heavenly languages, as claimed by Pentecostals/Charismatics. This, he says, is a novel trend started about 145 years ago by German, higher-critical scholars and seized upon after the 1906–15 Los Angeles Azusa Street Revival’s supposed supernatural earthly languages proved to be a mirage, whereupon a redefinition to “heavenly/angelic, non-earthly languages” occurred. This book soundly establishes the credibility of an ancient third view regarding “tongues”—that they were non-supernatural, learned, earthly languages. The author endeavors to demonstrate that this is the earliest known Christian interpretation of New Testament tongues/languages.

This study of early Rabbinic texts provides fresh and fascinating insights into the attitudes of the Rabbis towards "outsiders."

The book illuminates “the other side” of early Christianity by examining thinkers and movements that were embraced by many second-century religious seekers as legitimate forms of Christianity, but which are now largely forgotten, or are known only from the characteristics attributed to them in the writings of their main adversaries. The collection deals with the following teachers and movements: Basilides, Sethianism, Valentinus’ school, Marcion, Tatian, Bardaisan, Montanists, Cerinthus, Ebionites, Nazarenes, Jewish-Christianity of the Pseudo-Clementines, and Elchasites. Where appropriate, the authors have included an overview of the life and significant publications of the “heretics,” along with a description of their theologies and movements. Therefore, this volume can serve as a handbook of the second-century “heretics” and their “heresies.” Since all the chapters have been written by specialists who wrestle daily with their research themes, the contributions also offer new perspectives and insights stimulating further discussion on this fascinating—but often neglected—side of early Christianity.

Craig S. Keener presents fascinating, wonderfully useful information on the historical and cultural backgrounds of nearly every verse in the New Testament.

What has gone so terribly wrong in Ephesus that Paul feels compelled to write the longest marriage code in the New Testament? 1 Peter only has seven verses about marriage. Colossians only has two. Titus only has two. Why does Ephesians have thirteen? Did Paul wish to set in stone the nature of gender relationships for all of time? Was he trying to ensure the survival of the emerging church amidst harsh Hellenistic realities of hierarchic marriage? Or did he have something else in mind? This is a book about the Ephesians 5 marriage code, the goddess Artemis, Eve, and the image of God in the believer. It explores the adverse influence of Artemis upon the Ephesian believers’ thought world, why Paul raises up Eve and Adam as the example of loving marriage (5:31), what Paul thought the image of God looked like in the believer, and why some Ephesian believers thought differently. Dr Brennan argues that the primary purpose behind Ephesians 5:21–33 was to evangelize non-believing Ephesian onlookers to an ideal of marriage in Christ’s new kingdom that far surpassed their personal experience in the first-century Roman world, and that Artemis was getting in the way.

This third volume of The Cambridge History of Judaism focuses on the early Roman period.