Engaging Disability Edited by Miguel J. Romero and Mary Jo Iozzio Preface: Engaging Disability Mary Jo Iozzio and Miguel J. Romero God Bends Over Backwards to Accommodate Humankind …While the Civil Rights Acts and the Americans with Disabilities Act Require [Only] the Minimum Mary Jo Iozzio On “And Vulnerable”: Catholic Social Thought and the Social Challenges of Cognitive Disability Matthew Gaudet From Universal Precautions to Universal Design: Disclosure of Concealable Disability in the Case of HIV Mary M. Doyle Roche Disability, the Healing of Infirmity, and the Theological Virtue of Hope: A Thomistic Approach Paul Gondreau Seventeenth-Century Casuistry Regarding Persons with Disabilities: Antonino Diana’s Tract “On the Mute, Deaf, and Blind” Julia A. Fleming Blessed Silence: Explorations in Christian Contemplation and Hearing Loss Jana Bennett Becoming Friends: Ethics in Friendship and in Doing Theology Lorraine Cuddeback The Slow Journey Towards Beatitude: Disability in L’Arche, and Staying Human in High-Speed Society Jason Reimer Greig The Goodness and Beauty of Our Fragile Flesh: Moral Theologians and Our Engagement With ‘Disability’ Miguel J. Romero

LAUDATO SI' AND NORTHERN APPALACHIA Volume 6, Special Issue 1 Edited by William J. Collinge, Christine Cusick, and Christopher McMahon The Significance of Pope Francis's Prophetic Call: 'Care for Our Common Home'for Northern Appalachia Anne Clifford Sustainable Communities and Eucharistic Communities: Laudato Si', Northern Appalachia, and Redemptive Recovery. Lucas Briola An Integral Eucharist? Pope Francis, Louis-Marie Chauvet, and Ecology's Relationship to Eucharist Derek Hostetter Pope Francis, Theology of the Body, Ecology, and Encounter Robert Ryan The Catholic Worker Farm in Lincoln County, West Virginia, 1970-1990: An Experiment in Sustainable Community William J. Collinge The Catholic Workers and "Green" Civic Republicanismin Lincoln County, WV: 1969-1979 Jinny A. Turman Discerning a Catholic Environmental Ethos: Three Episodes in the Growth of Environmental Awareness in Western Pennsylvania Tim Kelly The Consequences ofFossil Fuel Addictionin Schoharie County Nancy M. Rourke LaudatoSi', Communication Ethics, and the Common Good: To-ward a Dialogic Meeting amid Environmental Crisis John H. Prellwitz Strange as This Weather Has Been: Teaching Laudato Si'and Ecofeminism David von Schlichten At Home in Northern Appalachia: Laudato Si'and the Catholic Committee of Appalachia Jessica Wrobleski Contributors

Table of Contents SIntroduction: Vocation, Friendship, and the Catholic Moral Tradition Alessandro Rovati and Matthew Philipp Whelan “A Shadowy Sort of Right”: The Ius Necessitatis and Catholic Moral Theology Matthew Philipp Whelan Nurturing Masculinities: Constructing New Narratives of Fatherhood Jacob Kohlhaas Theologies of Labor and the Limits of Capital Nicholas Norman-Krause Sensus Fideli—Whom? Retrieving Insights from Johann Adam Möhler Gina Maria Noia Virtue as Birth Control: An Examination of the Account of Rational Participation as a Component of Natural Law in Humanae Vitae and the Documents of the Papal Commission Arielle Harms Catholic Social Teaching, Liberalism, and Economic Justice Jason A. Heron and Bharat Ranganathan A Good Moral Teacher Must Be a Good Pre-Moral Teacher: On the Pedagogical Limits of US Constitutional Law Jason Menno The Healing Power of the Body of Christ: An Ecclesial and Neurological Argument for Social Connection Despite Social Distancing Christopher Krall, SJ Looking for Good Work: From Matthew Crawford to Pope Francis via Wittgenstein Mark R. Ryan

Introduction A Peek at Renewal in Contemporary Moral Theology: The Pinckaers Symposium William C. Mattison, III and Matthew Levering Moral Theology in Service of the Work of the Spirit: Synthesizing Pinckaers and Pope Francis Against Moralities of Obligation David Cloutier Irregular Unions and Moral Growth in Amoris Laetitia David Elliot Instinctus and the Gifts of the Holy Spirit: Explaining the Development in St. Thomas's Teaching on the Gifts of the Holy Spirit James W. Stroud Aquinas on the Fruits of the Holy Spirit as the Delight of the Christian Life Fr. Anton ten Klooster A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth William C. Mattison III The Virtue of Equity and the Contemporary World Elisabeth Rain Kincaid Pinckaers and Haring on Conscience Matthew Levering Quaestiones Disputatae de Pinckaers Tom Angier

University Ethics: The Status of the Field Matthew J. Gaudet A Crisis of Mistaken Identity: The Ethical Insufficiency of the Corporate University Model Conor M. Kelly Discipline is not Prevention: Transforming the Cultural Foundations of Campus Rape Culture Megan K. McCabe Navigating the Ethics of University-Based Medical Research Michael McCarthy Catholic Universities and Religious Liberty Laurie Johnston The System of Scholarly Communication through the Lens of Jesuit Values Lev Rickards and Shannon Kealey The Community Colleges: Giving Them the Ethical Recognition They Deserve James F. Keenan, S.J. The Data and Ethics of Contingent Faculty at Catholic Colleges and Universities Andrew Herr, Julia Cavallo, and Jason King The Ethics Program at Villanova University: A Story of Seed Sowing Mark J. Doorley A University Applied Ethics Center: The Markkula Center for Applied Ethics at Santa Clara University Brian Patrick Green, David DeCosse, Kirk Hanson, Don Heider, Margaret R. McLean, Irina Raicu, and Ann Skeet Diversity, Equity, and Inclusion —Doing the Work of Mission in the University Teresa A. Nance

This is not a theology of neurodiversity. It is a theology from neurodiversity. In her ground-breaking and daring theological exploration, Claire Williams considers how the experience of God for an autistic person challenges and interrogates our normal theologies about knowing God. Demonstrating how her autistic perspective offers a distinct and fresh hermeneutical lens, Williams shows that a liberation theology of neurodiversity can gift the church a new way of understanding worship, practice, ethics and even the nature of Christian hope itself.

This book uses the tools of analytic philosophy and close readings of medieval Christian philosophical and theological texts in order to survey what these thinkers said about what today we call ‘disability.’ The chapters also compare what these medieval authors say with modern and contemporary philosophers and theologians of disability. This dual approach enriches our understanding of the history of disability in medieval Christian philosophy and theology and opens up new avenues of research for contemporary scholars working on disability. The volume is divided into three parts. Part One addresses theoretical frameworks regarding disability, particularly on questions about the definition(s) of ‘disability’ and how disability relates to well-being. The chapters are then divided into two further parts in order to reflect ways that medieval philosophers and theologians theorized about disability. Part Two is on disability in this life, and Part Three is on disability in the afterlife. Taken as a whole, these chapters support two general observations. First, these philosophical theologians sometimes resist Greco-Roman ableist views by means of theological and philosophical anti-ableist arguments and counterexamples. Here we find some surprising disability-positive perspectives that are built into different accounts of a happy human life. We also find equal dignity of all human beings no matter ability or disability. Second, some of the seeds for modern and contemporary ableist views were developed in medieval Christian philosophy and theology, especially with regard to personhood and rationality, an intellectualist interpretation of the imago Dei, and the identification of human dignity with the use of reason. This volume surveys disability across a wide range of medieval Christian writers from the time of Augustine up to Francisco Suarez. It will be of interest to scholars and graduate students working in medieval philosophy and theology, or disability studies.

This book is a sweeping reexamination of the evolution of the state, covering the indigenous orders of pre-Columbian America, the Spanish, Portuguese, and British Empires in the Americas, and their major successor states of Mexico, Brazil, and the United States. Exploring the mechanisms of colonial order construction and the way in which that process prepared the ground for the emergence of national empires after independence, Niaz contends that the destruction of indigenous demography and culture was so complete that the societies and states of the New World are colonial in their basic fabric, thereby diverging from the Asian and African experience of European colonial rule. Independence from European empires intensified repression, instability, and inequality in each of the successor states, turning the rhetoric of equality and revolutionism into a legitimizing device for extraordinarily brutal regimes that completed the colonizing mission begun by European states. The volume examines these contradictions from a South Asian perspective and places the Americas in the broader narrative of the world’s historical experience of governance and arbitrary rule. New World Empires is intended for academics, professionals, and students interested in American Studies, political studies, and the history of governance in the Americas.

Vols. for 1871-76, 1913-14 include an extra number, The Christmas bookseller, separately paged and not included in the consecutive numbering of the regular series.