Life is often viewed as a continuum that is judged by its ultimate outcome. In contrast, native Americans view life as a journey over four symbolic hills. Birth to teenage; Teenage to early manhood; Early manhood to age maturity; (and most important) The Fourth Hill In Journey on the Four Hills, the author relates the lessons learned in his life's journey. In relating the way love and fear bent his life, G.R.G.M. leaves a powerful, personal legacy that gives insight into a spiritual life and the lessons that shaped it. Journey on the Four Hills defies characterization: part autobiography, part self-help, part spiritual, and part just plain wisdom.

Silver medalist for the 2006 ForeWord Book of the Year Award in the category of Young Adult.

The prophecy said the deliverer would come to reestablish the rule of the Thanes. “Knowing no magic, he shall bring magic with him; being of Christ, he shall not be of the Church; being of few years, he shall be the eldest of all.” The priest believes Paul Owens to be the deliverer. If he is right, they will be rid of the devil gang forever. If he is wrong, it could cost him his soul. Paul doesn’t believe he is the answer to anybody’s prophecy, but if he isn’t, what is he doing here? The only way to know for sure is to find the Four Hills of Sealoch, where the Angel of Light and the Angel of Darkness are entombed...but which one will Paul resurrect?

This is a personal account of an interracial familys struggle against pervasive racism in the U.S. and the horrors of the civil war that plagued Rwanda in 1994. Raised in the American Midwest, author Elizabeth Gatorano, who is White, had no idea of the trials she would face after marrying Phanuel, who is Black and an immigrant to the U.S. from Rwanda. Prejudice against their marriage followed them and their children wherever they went, often making them the focus of racist discrimination and threats of violence at home and at work. Throughout these ordeals, Liz and Phanuel responded to hostility with love and patience, their faith in each other and in God remaining unshakable, even in the darkest hours. Together, they overcame all obstacles in their path, and they continue to help those in need today.

Through wonderfully detailed letters, recruit rosters, and pension records, Edythe Ann Quinn shares the story of thirty-five African American Civil War soldiers and the United States Colored Troop (USCT) regiments with which they served. Associated with The Hills community in Westchester County, New York, the soldiers served in three regiments: the 29th Connecticut Infantry, 14th Rhode Island Heavy Artillery (11th USCT), and the 20th USCT. The thirty-sixth Hills man served in the Navy. Their ties to family, land, church, school, and occupational experiences at home buffered the brutal indifference of boredom and battle, the ravages of illness, the deprivations of unequal pay, and the hostility of some commissioned officers and white troops. At the same time, their service among kith and kin bolstered their determination and pride. They marched together, first as raw recruits, and finally as seasoned veterans, welcomed home by generals, politicians, and above all, their families and friends.

The Anishinabek Nation's legal traditions are deeply embedded in many aspects of customary life. In Drawing Out Law, John Borrows (Kegedonce) skillfully juxtaposes Canadian legal policy and practice with the more broadly defined Anishinabek perception of law as it applies to community life, nature, and individuals. This innovative work combines fictional and non-fictional elements in a series of connected short stories that symbolize different ways of Anishinabek engagement with the world. Drawing on oral traditions, pictographic scrolls, dreams, common law case analysis, and philosophical reflection, Borrows' narrative explores issues of pressing importance to the future of indigenous law and offers readers new ways to think about the direction of Canadian law. Shedding light on Canadian law and policy as they relate to Indigenous peoples, Drawing Out Law illustrates past and present moral agency of Indigenous peoples and their approaches to the law and calls for the renewal of ancient Ojibway teaching in contemporary circumstances. This is a major work by one of Canada's leading legal scholars, and an essential companion to Canada's Indigenous Constitution.