"I know of no other college course book which discusses a Jewish and Christian position on theological doctrine in one chapter in such a way that one can actually derive from its study a genuine comparative insight into what these two traditions stand for. This, to me, is the pioneering and perhaps the most significant attribute of this book. An additional virtue lies in the very fact that while it is as objective as a book of this sort can ever be, the fundamental religious conviction of the authors and their acceptance of the validity of other faiths, are clearly and encouragingly evident." -- Book jacket.

"Jewish-Christianity" is a contested category in current research. But for precisely this reason, it may offer a powerful lens through which to rethink the history of Jewish/Christian relations. Traditionally, Jewish-Christianity has been studied as part of the origins and early diversity of Christianity. Collecting revised versions of previously published articles together with new materials, Annette Yoshiko Reed reconsiders Jewish-Christianity in the context of Late Antiquity and in conversation with Jewish studies. She brings further attention to understudied texts and traditions from Late Antiquity that do not fit neatly into present day notions of Christianity as distinct from Judaism. In the process, she uses these materials to probe the power and limits of our modern assumptions about religion and identity.

This volume contains essays dealing with complex relationships between Judaism and Christianity, taking a bold step, assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious or unconscious, as either rejection or appropriation

The Jewish culture of the Hellenistic and early Roman periods established a basis for all monotheistic religions, but its main sources have been preserved to a great degree through Christian transmission. This Guide is devoted to problems of preservation, reception, and transformation of Jewish texts and traditions of the Second Temple period in the many Christian milieus from the ancient world to the late medieval era. It approaches this corpus not as an artificial collection of reconstructed texts--a body of hypothetical originals--but rather from the perspective of the preserved materials, examined in their religious, social, and political contexts. It also considers the other, non-Christian, channels of the survival of early Jewish materials, including Rabbinic, Gnostic, Manichaean, and Islamic. This unique project brings together scholars from many different fields in order to map the trajectories of early Jewish texts and traditions among diverse later cultures. It also provides a comprehensive and comparative introduction to this new field of study while bridging the gap between scholars of early Judaism and of medieval Christianity.

It is a widespread idea that the roots of the Christian sermon can be found in the Jewish derasha. But the story of the interrelation of the two homiletical traditions, Jewish and Christian, from New Testament times to the present day is still untold. Can homiletical encounters be registered? Is there a common homiletical history - not only in the modern era, but also in rabbinic times and in the Middle Ages? Which current developments affect Jewish and Christian preaching today, in the 21st century? And, most important, what consequences may result from this mutual perception of Jewish and Christian homiletics for homiletical research and the practice of preaching? This book offers the papers of the first international conference (Bamberg, Germany, 6th to 8th March 2007) which brought together Jewish and Christian scholars to discuss Jewish and Christian homiletics in their historical development and relationship and to sketch out common homiletical projects.

This volume deals with the role of saints and exemplary persons in Judaism and Christianity throughout history to the present time in an interdisciplinary perspective.

Explore what forgiveness means in the context of sexual and domestic abuse! Using research, studies, stories, and prayer, Forgiveness and Abuse: Jewish and Christian Reflections focuses on the views and opinions of these two prominent religions as well as shares the wisdom of their traditional teachings. Forgiveness is an essential concept for many survivors of abuse as well as the perpetrators. Some believe that urging victims to simply “forgive and forget” in the face of such harsh realities may not be practical and could actually endanger the healing process. Forgiveness and Abuse studies several aspects of the spiritual influence in forgiving and vindicating abusive crimes, including: traditional views of forgiveness and repentance using excerpts from Jewish law a clinical study examining the relationship between forgiveness and mental health as well as comparing Christian and Jewish responses to a questionnaire regarding forgiveness abuse of children and adults by members of the clergy: the roles of the victims, the abuser, and the church the differences between forgiveness and reconciliation and whether they are both necessary so much more! Several of the historical practices of Christianity and Judaism regarding abuse, its public acknowledgment, and its forgiveness have been harshly criticized. Forgiveness and Abuse offers you new insight on the spiritual connections between religion, abuse, and forgiveness, and brings you hope as religious leaders unite to better themselves and others. With the events of recent years weighing on society’s shoulders, this collection is profoundly significant for clergy, counselors, therapists, and survivors, as well as the perpetrators themselves.

One of the prime issues that needs to be addressed in dialogical encounter between the three monotheistic faiths of the world is that concerning the authority and interpretation of Holy Writ, since Jews, Christians and Muslims alike consider their Scriptures to be divine revelation. It is incumbent upon each of these religions to apprise itself of the hermeneutical approach employed by the others in ascribing current meaning to ancient scriptural texts. This is not only important as a means for the enhancement of inter-religious understanding but is also of great interest to society at large. What role does the Jewish Bible, the Christian Bible, and the Qu'ran play in the thinking and the lives of contemporary Jews, Christians, and Muslims? How are these Holy Scriptures interpreted in terms of present-day circumstances? How much room do the three religions allow for bringing their basic messages and biblical-theological traditions into rapport with constantly changing social, political and economic conditions? Is the concept of hermeneutical space acceptable to these religions? If so, in what sense and at what level? Is it possible to identify the scopus of a text and then reconstitute it textually, as it were, in light of the social and ethical questions thrown up by new contextual developments? Can interpretive adjustments be made without jeopardizing the core message of the text involved? And do the three monotheistic religions stand open to one another for influence in this regard? Has one or another of them taken hermeneutical cues from the others? Is there room for mutual learning within the hermeneutical space mentioned above or is this a sacred space closed to all influence from other traditions? These are among the central questions raised and dealt with in this interreligious collection of essays, perhaps the only dialogical symposium to date to deal exclusively with the doctrine and hermeneutics of Holy Scripture in Judaism, Christianity, and Islam.

Eusebius of Caesarea lived at a crucial turning point in the history of the Christian church. He was an important witness to the polemical and apologetic attitudes that characterized much early Christian literature. The most voluminous writer of the early fourth century, he was also the first comprehensive historian of his community seeking a philosophy to explain the whole course of history from the beginning to his own time. This volume places Eusebius' work in proper perspective. The contributors, all recognized specialists in early Christianity, shed light on the person and circumstances of Eusebius himself. This collection of essays focuses on elements of the story that Eusebius tells — the story of the early church, its relationship to Judaism, or its confrontation with the Roman Empire — and explores gaps left by Eusebius. The writers offer a cross-section of current scholarly methods in the study of early Christianity and Judaism.

This collection of original essays addresses a new and controversial avenue for Jewish-Christian dialogue: the project of liberation theology. While some Jews have welcomed the work of Latin American liberation theologians, others have been critical--both of Christian liberation theology, its treatment of Jewish history and scripture, and of any project of Jewish liberation theology. This dialogue has prompted Latin American liberation theologians to develop in turn their own responses to such issues as the state of Israel, the Palestinian question, the approach to the Hebrew Bible, the meaning of the Holocaust, the legacy of anti-Semitism, and the problem of empowerment in both Christian and Jewish history. Contributors: Judd Kruger Levingston, Marc H. Ellis, Richard L. Rubenstein, Arthur Waskow, Michael Lerner, Rosemary Radford Ruether, Leonardo Boff, Pablo Richard, Julio de Santa Ana, Phyllis B. Taylor, Dorothee Sšlle, and Norman Solomon