This work treats the decline of Greek religion and the christianization of town and countryside in the eastern Roman Empire between the death of Julian the Apostate and the laws of Justinian the Great against paganism, c. 370-529. It examines such questions as the effect of the laws against sacrifice and sorcery, temple conversions, the degradation of pagan gods into daimones, the christianization of rite, and the social, political and economic background of conversion to Christianity. Several local contexts are examined in great detail: Gaza, Athens, Alexandria, Aphrodisias, central Asia Minor, northern Syria, the Nile basin, and the province of Arabia. It lays particular emphasis on the criticism of epigraphy, legal evidence, and hagiographic texts, and traces the demographic growth of Christianity and the chronology of this process in selected local contexts. It also seeks to understand the behavioral patterns of conversion.

This work discusses the decline of Greek religion and the christianization of town and countryside in the eastern Roman Empire between the death of Julian the Apostate and the laws of Justinian the Great against paganism, c. 370-529. It examines such questions as the effect of the laws against sacrifice and sorcery, temple conversions, the degradation of pagan gods into daimones, the christianization of rite, and the social, political and economic background of conversion to Christianity. Several local contexts are examined in great detail: Gaza, Athens, Alexandria, Aphrodisias, central Asia Minor, northern Syria, the Nile basin, and the province of Arabia. It lays particular emphasis on the criticism of epigraphy, legal evidence, and hagiographic texts, and traces the demographic growth of Christianity and the chronology of this process in select local contexts. It also seeks to understand the behavioral patterns of conversion.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

The extraordinarily rich cultural legacy of the Roman world has had a profound affect world civilization. Roman achievements in architecture, law, politics, literature, war, and philosophy serve as the foundation of modern Western society. Now, for the first time in an A-Z format, A Dictionary of the Roman Empire assembles the people, places, events, and ideas of this remarkable period in one easy-to-use source. With over 1,900 entries covering more than five hundred years of Roman history, from Julius Caesar and the Gallic Wars (59-51 B.C.) to the fall of Romulus Augustus, the last Roman emperor (476 A.D.), this accessible guide provides quick reference to one of the most studied periods of all antiquity. Every aspect of Roman life is included. Here are profiles of the great emperors, such as Marcus Aurelius, one of the most profoundly intellectual monarchs in western civilization, and the aberrant Gaius Caligula, who, after draining the Roman treasury with his eccentric behavior, made it a capital crime for citizens not to bequeath him their estates. Informative entries describe the complex workings of Roman government, such as census taking, the creation of civil service, coinage, and the venerable institution of the Senate, and offer insight into the various trends and cultural tastes that developed throughout Roman history. For example, a discussion on baths, the most common type of building in the Roman Empire, demonstrates the unique intermingling of luxury, community, recreation, and, in the provinces, an association with Rome, that served as the focus of any city aspiring to greatness. Other entries describe the practice of paganism, marriage and divorce, ludi (public games held to entertain the Roman populace), festivals of the Roman year, and gluttony (epitomized by famous gourmands such as the emperor Vitellius, who according to the historian Suetonius, lived for food, banqueting three or four times a day, routinely vomiting up his meal and starting over). Also featured are longer essays on such topics as art and architecture, gods and goddesses, and the military, as well as a chronology, a short glossary of Roman terms, and appendices listing the emperors of the Empire and diagram the often intertwined family trees of ruling dynasties. Comprehensive, authoritative, and illustrated with over sixty illustrations and maps, A Dictionary of the Roman Empire provides easy access to the remarkable civilization upon which Western society was built.

This book in religious studies uses a Malaysian apostasy case study as a platform to investigate and discuss the broader radicalisation of apostates on social networking sites. It provides new insights into the emerging phenomenon of how social media tools are harnessed to promote faith and beliefs systems, specifically looking at the Malay view of apostasy from Islam. Employing sociocultural theory and theoretical concepts to analyse the discursive behaviour of a Malaysian apostate on a social networking site, the study unpacks how digital storytelling and rhetorical strategies can influence readers, culturally and socially, and contribute to identity construction in relation to politicised viewpoints. The analysis of the discourse surrounding apostasy in Malaysia enables parallels to be drawn to such discourses in other parts of the world, raising discussions on the connections between inflammatory online rhetoric and social problems, such as recruitment to terrorism, involvement in gangs or the use of addictive substances. This book is of particular interest to scholars and students considering the intersection of critical discourse analysis and religious studies. It is of interest to sociolinguists and psychologists interested in online media.

Not much has happened in the Roman Empire since 1994 that required the first edition to be updated, but Bunson, a prolific reference and history author, has revised it, incorporated new findings and thinking, and changed the dating style to C.E. (Common Era) and B.C.E. (Before Common Era). For the 500 years from Julius Caesar and the Gallic Wars in 59-51 B.C.E. to the fall of the empire in the west in 476 C.E, he discusses personalities, terms, sites, and events. There is very little cross-referencing.

Quinquennial supplements,1950/1954-1979/1983, compiled by Estelle A. Fidell, and others, published 1956-1984.