Jung on Astrology brings together C. G. Jung’s thoughts on astrology in a single volume for the first time, significantly adding to our understanding of Jung’s work. Jung’s Collected Works, seminars, and letters contain numerous discussions of this ancient divinatory system, and Jung himself used astrological horoscopes as a diagnostic tool in his analytic practice. Understood in terms of his own psychology as a symbolic representation of the archetypes of the collective unconscious, Jung found in astrology a wealth of spiritual and psychological meaning and suggested it represents the "sum of all the psychological knowledge of antiquity." The selections and editorial introductions by Safron Rossi and Keiron Le Grice address topics that were of critical importance to Jung—such as the archetypal symbolism in astrology, the precession of the equinoxes and astrological ages, astrology as a form of synchronicity and acausal correspondence, the qualitative nature of time, and the experience of astrological fate—allowing readers to assess astrology’s place within the larger corpus of Jung’s work and its value as a source of symbolic meaning for our time. The book will be of great interest to analytical psychologists, Jungian psychotherapists and academics and students of depth psychology, Jungian and post-Jungian studies, as well as to astrologers and therapists of other orientations, especially transpersonal.

Winner of the IAJS award for best authored book of 2018! C. G. Jung had a profound interest in and involvement with astrology, which he made clear in virtually every volume of the Collected Works, as well as in many of his letters. This ancient symbolic system was of primary importance in his understanding of the nature of time, the archetypes, synchronicity, and human fate. Jung’s Studies in Astrology is an historical survey of his astrological work from the time he began to study the subject. It is based not only on his published writings, but also on the correspondence and documents found in his private archives, many of which have never previously seen the light of day. Liz Greene addresses with thoroughness and detailed scholarship the nature of Jung’s involvement with astrology: the ancient, medieval, and modern sources he drew on, the individuals from whom he learned, his ideas about how and why it worked, its religious and philosophical implications, and its applications in the treatment of his patients as well as in his own self-understanding. Greene clearly demonstrates that any serious effort to understand the development of Jung’s psychological theories, as well as the nature of his world-view, needs to involve a thorough exploration of his astrological work. This thorough investigation of a central theme in Jung’s work will appeal to analytical psychologists and Jungian psychotherapists, students and academics of Jungian and post-Jungian theory, the history of psychology, archetypal thought, mythology and folklore, the history of New Age movements, esotericism, and psychological astrology.

Using the works and theories of Carl Gustav Jung and the astrologers Alan Leo, Dane Rudhyar and Liz Greene, this volume provides a cultural history of psychological astrology in the twentieth century, demonstrating the prevalence of ‘magic’ in modern culture through its presence in astrology. Astrology’s links to psychology are akin to those in wider culture, such as the exploration of the unconscious by writers and artists. The dominant form of astrology in the twentieth century was psychological astrology, a form principally influenced by the work of the psychologist Carl Gustav Jung. Through in-depth exploration of the three major astrologers of the period (Alan Leo, Dane Rudhyar and Liz Greene) and their psychological innovations, this volume considers whether psychology was used by astrology as a survival strategy to legitimise magic in the modern world and whether the result was ‘an astrology that has lost its magic’. Chapters consider the survival of magic in the modern world, the history of astrology as a psychological subject and astrology’s relationship to modernity, as well as a fundamental exploration of the nature of astrology. Ultimately arguing that the existence of psychological astrology represents a form of living magic, this book will be of interest to researchers, scholars and postgraduate students studying Jung and analytical psychology, magic, astrology and alchemy, and culture in the twentieth century more broadly.

C. G. Jung had a lifelong interest in the paranormal that culminated in his influential theory of synchronicity. Combining extracts taken from the Collected Works; letters; the autobiographical Memories, Dreams, Reflections; and transcripts of seminars, Jung on Synchronicity and the Paranormal sets out clearly his seminal contribution to our understanding of this controversial area. In his introduction, Roderick Main discusses Jung's encounters with and observations of the paranormal, the influences that contributed to his theory of synchronicity, and the central ideas of the theory itself. The selections include Jung's writings on mediumistic trance phenomena, spirits and hauntings, anomalous events in the development and practice of analytical psychology, and the divinatory techniques of astrology and the I Ching. The book also features Jung's most lucid account of his theory in the form of his short essay "On Synchronicity," and a number of Jung's less-known writings on parapsychology, his astrological experiment, and the relationship between mind and body. Jung on Synchronicity and the Paranormal addresses subjects that were fundamental to Jung's personal and professional development. Probing deeply into the theory of synchronicity, Roderick Main clarifies issues that have long been a source of confusion to Jung's readers.

C. G. Jung’s The Red Book: Liber Novus, published posthumously in 2009, explores Jung’s own journey from an inner state of alienation and depression to the restoration of his soul, as well as offering a prophetic narrative of the collective human psyche as it journeys from unconsciousness to a greater awareness of its own inner dichotomy of good and evil. Jung utilised astrological symbols throughout to help him comprehend the personal as well as universal meanings of his visions. In The Astrological World of Jung’s Liber Novus, Liz Greene explores the planetary journey Jung portrayed in this remarkable work and investigates the ways in which he used astrological images and themes as an interpretive lens to help him understand the nature of his visions and the deeper psychological meaning behind them. Greene’s analysis includes a number of mythic and archetypal elements, including the stories of Salome, Siegfried and Elijah, and demonstrates that astrology, as Jung understood and worked with it, is unquestionably one of the most important foundation stones of analytical psychology, and an essential part of understanding his legacy. This unique study will appeal to analytical psychologists and Jungian psychotherapists, students and academics of Jungian and post-Jungian theory, the history of psychology, archetypal thought, mythology and folklore, the history of New Age movements, esotericism and psychological astrology.

Astrology is a major feature of contemporary popular culture. Recent research indicates that 99% of adults in the modern west know their birth sign. In the modern west astrology thrives as part of our culture despite being a pre-Christian, pre-scientific world-view. Medieval and Renaissance Europe marked the high water mark for astrology. It was a subject of high theological speculation, was used to advise kings and popes, and to arrange any activity from the beginning of battles to the most auspicious time to have one's hair cut. Nicholas Campion examines the foundation of modern astrology in the medieval and Renaissance worlds. Spanning the period between the collapse of classical astrology in the fifth century and the rise of popular astrology on the web in the twentieth, Campion challenges the historical convention that astrology flourished only between the twelfth and seventeenth centuries. Concluding with a discussion of astrology's popularity and appeal in the twenty-first century, Campion asks whether it should be seen as an integral part of modernity or as an element of the post-modern world.

Alphabetically arranged entries cover the history of astrology from ancient Mesopotamia to the 21st century. In addition to surveying the Western tradition, the book explores Islamic, Indian, East Asian, and Mesoamerican astrology. The field of astrology is growing rapidly, as historians recognize its centrality to the intellectual life of the past and sociologists and anthropologists treat its importance in a number of modern cultures. Despite the historical and cultural significance of the subject, most reference works on astrology focus on instructional techniques and are written by astrologers with little or no interest in the history of the topic. This book instead offers an objective treatment of astrology across world history from ancient Mesopotamia to the present. The book provides alphabetically arranged entries by expert contributors writing on such topics as horoscopes, court astrologers, Renaissance astrology, and comets. While it considers the Western tradition, it also treats Islamic, Indian, East Asian, and Mesoamerican astrology. In doing so, it explores the role of astrology in shaping science, literature, religion, art, and other defining cultural traditions. Sidebars offer excerpts from various historical texts, while entries provide suggestions for further reading.

Greeted with controversy on its publication, Answer to Job has long been neglected by many serious commentators on Jung. This book offers an intellectual and cultural context for C.G.Jung's 1952 publication. In Jung's Answer to Job: A Commentary, the author argues that such neglect is due to a failure to understand Jung's objectives in this text and offers a new way of reading the work. The book places Answer to Job in the context of biblical commentary, and then examines the circumstances surrounding its compositions and immediate reception. A detailed commentary on the work discusses the major methodological presuppositions informing it and explains how key Jungian concepts operate in the text. Jung's Answer to Job: A Commentary unravels Jung's narrative by reading it in the chronological order of the biblical events it analyses and the book to which it refers, offering a comprehensive re-reading of Jung's text. An original argument put across in a scholarly and accessible style provides an essential framework for understanding the work. Whilst taking account of the tenets of analytical psychology, this commentary underlines Answer to Job's more general significance in terms of cultural history. It will be invaluable to students and scholars of analytical psychology, the history of ideas, intercultural studies, comparative literature, religion and religious studies.

'The Fated Sky' looks at famous figures and important historical events that were influenced by astrology.