This volume presents the first organized study of Jung's ethics. Drawing on direct quotes from all of his collected works, interviews, and seminars, psychoanalyst and religious scholar Dan Merkur provides a compendium of Jung’s thoughts on various topics and themes that comprise his theoretical corpus—from the personal unconscious, repression, dreams, good and evil, and the shadow, to collective phenomena such as the archetypes, synchronicity, the psychoid, the paranormal, God, and the Self, as well as his contributions to clinical method and technique including active imagination, inner dialogue, and the process of individuation and consciousness expansion. The interconnecting thread in Merkur's approach to the subject matter is to read Jung’s work through an ethical lens. What comes to light is how Merkur systematically portrays Jung as a moralist, but also as a complex thinker who situates the human being as an instinctual animal struggling with internal conflict and naturalized sin. Merkur exposes the tension and development in Jung’s thinking by exploring his innovative clinical-technical methods and experimentation, such as through active imagination, inner dialogue, and expressive therapies, hence underscoring unconscious creativity in dreaming, symbol formation, engaging the paranormal, and artistic productions leading to expansions of consciousness, which becomes a necessary part of individuation or the working through process in pursuit of self-actualization and wholeness. In the end, we are offered a unique presentation of Jung’s core theoretical and clinical ideas centering on an ethical fulcrum, whereby his moral psychology leads to a cure of souls. Jung’s Ethics will be of interest to academics, scholars, researchers, and practitioners in the fields of Jungian studies and analytical psychology, ethics, moral psychology, philosophy, religious studies, and mental health professionals focusing on the integration of humanities and psychoanalysis.

David Robinson's new book is unique in that it provides an extended critical exposition of Jung's moral psychology and a comparative analysis of his theory of conscience in particular. The author corrects this absence by providing a fresh and original reading of Jung. In contrast to simplistic stereotypes, he demonstrates that moral struggle-with all of its relational, behavioral, and spiritual implications-is at the heart of his psychology. The concept of conscience serves as the locus of this apologetic for his contemporary significance. Further, this book offers a positive theory for identifying and describing the primary sources of contemporary moral nihilism, namely, reductive naturalism (scientism) and epistologicl relativism (perspectivalism). The logic and root assumptions of these theoretical viewpoints are then engaged and qualified-if not refuted-through an extended, comparative discussion of the theories of Freud and Nietzsche with those of Jung.

An ancient Eastern spiritual discipline is reconciled with a contemporary Western psychological system.

A demonstration of how Jung's quest for wholeness through the four faculties he saw in every psyche can be seen in the growth of the ideas of 12 key philosophers. The author examines and compares the 12 philosophers and gives an explanation of the development of their thought.