Jurgen Moltmann is now regarded as one of the most influential theologians since Karl Barth. However, evangelical engagement with Moltmann has been hesitant and deficient. This book fills the gap. Ten respected evangelical theologians engage with Moltmann's theology in a mature, dynamic, and critical manner, seeking to appropriate from it in a discerning manner. The contributors include Sung Wook Chung, Kurt Anders Richardson, Veli-Matti Karkainen, Stephen N. Williams, and Timothy Bradshaw. This book is an excellent demonstration of intellectual confidence and respectability of robust evangelical theology.

Jrgen Moltmann's life and work have marked the history of theology after the Second World War in Europe and North America like no other. He is the most widely read, quoted, and translated theologian of our time. His systematic work thrives on the cutting edge of Christian theology in the twenty-first century, challenging and stimulating a whole generation of theologians to work at theology in different and more comprehensive ways. Margaret Kohl, a translator of many of Moltmann's volumes, has chosen representative samples of Moltmann's theological writings from eight of the volumes published by Fortress Press and has written brief prefaces to each of the selections. Moltmann scholar Richard Bauckham provides an extended Introduction.

Jurgen Moltmann is now regarded as one of the most influential theologians since Karl Barth. However, evangelical engagement with Moltmann has been hesitant and deficient. This book fills the gap. Ten respected evangelical theologians engage with Moltmann's theology in a mature, dynamic, and critical manner, seeking to appropriate from it in a discerning manner. The contributors include Sung Wook Chung, Kurt Anders Richardson, Veli-Matti Karkainen, Stephen N. Williams, and Timothy Bradshaw. This book is an excellent demonstration of intellectual confidence and respectability of robust evangelical theology.

Comprised of four lectures and two sermons,Passion for Godprovides a unique look into the theological perspectives of renowned theologians Jurgen Moltmann and Elisabeth Moltmann-Wendel, each a preeminent figure in the proliferation of contemporary theology in the twentieth century.

How does the eschatological future impinge on the present? Is the kingdom of God present outside the confession of Christ in movements towards social justice? Is Christian hope a stimulus to social involvement or an alternative? And how does the present impinge on the eschatological future? What is the relationship between our actions now and the new creation? Is there eschatological continuity between the two? Jürgen Moltmann, one of our most influential contemporary theologians, has had much to say both on eschatology and its relationship to mission. This book explores his thought along with evangelical responses to it. Eschatology has been central to evangelical debates about social involvement ever since the Laussanne Congress in 1974. The book examines how evangelicals themselves have related hope and mission. The book highlights the important contribution Moltmann has made while offering a critique of his thought from an evangelical perspective. In so doing, it touches on pertinent issues for evangelical missiology. The conclusion takes John Calvin as a starting point, proposing 'an eschatology of the cross' which offers a critique of the over-realized eschatologies in liberation theology and triumphalistic forms of evangelicalism.

The most comprehensive study available of one of the most influential of German Protestant theologians.

In this volume, the final in his series of systematic "contributions" to theology, Moltmann looks ahead from the landmarks of his own theological journey. He searches out the intersections of his own life with contemporary events that have kindled and impelled his theological thinking. The perspective of hope is explained freshly, while other basic theological themes and concepts are developed and interrelated.

'The Politics of Discipleship and Discipleship in Politics' is a work of dialog and cooperation at every level. At the core of this volume are lectures by Jÿrgen Moltmann, originally delivered at two Mennonite seminaries at the height of the Cold War. Theologians at those seminaries then responded to each of Moltmann's lectures, and those are included as well. Added to this collection are: a new essay by Moltmann on peacemaking and dragonslaying, a new foreword by Willard Swartley, and a new preface by Moltmann. In this post-9/11 world, this dialog has fresh relevance.

In this masterful analysis of the religious and political dilemmas at the end of the modern age, world-renowned theologian J rgen Moltmann assays the vaulting dreams and colossal failures of our time. He asks how we came to this point, and he argues strenuously for Christian discipleship and public theology that take sides. In both critical and creative ways he advances the specific relevance of Christian messianic hope to today's thorniest political, economic, and ecological questions-including human rights, environmental rights, globalization, market capitalism, fundamentalisms, and Jewish-Christian relations-and the deeper values contested therein.In a world reeling between utopia and disaster, Moltmann here passionately and provacatively shows how Christian discipleship, through engagement and solidarity, can blaze a redemptive path.

From its English publication in 1973, Jrgen Moltmanns The Crucified God garnered much attention, and it has become one of the seminal texts of twentieth-century theology. Following up on his groundbreaking Theology of Hope, The Crucified God established the cross as the foundation for Christian hope. Moltmanns dramatic innovation was to see the cross not as a problem of theodicy but instead as an act of ultimate solidarity between God and humanity. In this, he drew on liberation theology, and he was among the first to bring third-world theologies into a first-world context. Moltmann proposes that suffering is not a problem to be solved but instead that suffering is an aspect of Gods very being: God is love, and love invariably involves suffering. In this view, the crucifixion of Jesus is an event that affects the entirety of the Trinity, showing that The Crucified God is more than an arresting titleit is a theological breakthrough.