Told as a series of reflections, this study traces links between cultures as diverse as pre-Vedic India and late 19th-century France. An array of unrelated artists are all in fact linked by the Kabbalah and the correlation between art and this mystic Jewish thought.

Reuchlin?s keen interest in Jewish mysticism resulted in the original publication of this work in 1517. The first part of this dialogue reflects on messianism, the second part on the relation of the Pythagorean system to the Kabbalah, and the third on the "practical Kabbalah." ø The German humanist Johann Reuchlin (1455-1522) defended the value of Jewish scholarship and literature when it was unwise and unpopular to do so. As G. Lloyd Jones points out, "A marked mistrust of the Jews had developed among Christian scholars during the later Middle Ages. It was claimed that the rabbis had purposely falsified the text of the Old Testament and given erroneous explanations of passages which were capable of a christological interpretation." Christian scholars most certainly did not advocate learning the Hebrew language. ø Reuchlin was exceptional in pursuing and promoting Hebrew studies, believing that a working knowledge of that language was essential for a true appreciation of the Bible and rabbinic literature. Refusing to join Christian contemporaries who wished to destroy the Kabbalah and the Talmud, he spoke out against ignorance. Christians could have a useful dialogue with Jews if they gained a thorough knowledge of the writings of Jewish exegetes and philosophers. Toward that end he proposed university endowments that aroused the fury of opponents and led to the famous "battle of the books." ø Reuchlin's keen interest in Jewish mysticism resulted in the publication of De arte cabalistica in 1517. The first part of this dialogue reflects on messianism, the second part on the relation of the Pythagorean system to the Kabbalah, and tdhe third on the "practical Kabbalah." According to Jones, "Reuchlin demonstrates how Christians can make profitable use of Jewish mystical writings, and therefore shares with the reader his understanding of the art of the Kabbalah." That art will reach more readers in this modern English-language translation by Martin and Sarah Goodman. It reinforces the historical importance of the man who prevented the destruction of Jewish books and anticipated the more liberal climate of the Reformation.

Hasidic Art and the Kabbalah presents eight case studies of manuscripts, ritual objects, and folk art developed by Hasidic masters in the mid-eighteenth to late nineteenth centuries, whose form and decoration relate to sources in the Zohar, German Pietism, and Safed Kabbalah. Examined at the delicate and difficult to define interface between seemingly simple, folk art and complex ideological and conceptual outlooks which contain deep, abstract symbols, the study touches on aspects of object history, intellectual history, the decorative arts, and the history of religion. Based on original texts, the focus of this volume is on the subjective experience of the user at the moment of ritual, applying tenets of process philosophy and literary theory – Wolfgang Iser, Gaston Bachelard, and Walter Benjamin – to the analysis of objects.

Advancing to higher levels of ritual magic with purpose and power requires an exaltation of consciousness-a spiritual transformation that can serve as an antitode to the seeming banality of modern life. Based on Kabbalistic techniques, the teachings of the Hermetic Order of the Golden Dawn, and an Hermetic tradition spanning nearly two thousand years, this innovative new work introduces the history of the Golden Dawn and its mythology, the Tree of Life, Deities, demons, rules for practicing magic, and components of effective ritual. A comprehensive course of self-initiation using Israel Regardie's seminal Golden Dawn as a key reference point, Kabbalah, Magic and the Great Work of Self-Transformation guides you through the levels of the Golden Dawn system of ritual magic. Each grade in this system corresponds with a sphere in the Kabbalistic Tree of Life and includes daily rituals, required reading, written assignments, projects, and additional exercises. Knowledgeable and true to tradition, author Lyam Thomas Christopher presents a well-grounded and modern step-by-step program toward spiritual attainment, providing a lucid gateway toward a more awakened state. Finalist for the Coalition of Visionary Resources Award for Best Magick/Shamanism Book

Kabbalah has gained notoriety in recent years, thanks in large part to a publicity boost from celebrity adherents like Madonna. Yet the uninitiated may be surprised to learn that Jewish mysticism has been practiced for thousands of years. First published in 1929, The Holy Kabbalah is Arthur E. Waite's guide to these esoteric teachings. Divided into twelve books, with five appendices and a detailed index, this heavily researched volume traces the origins of Kabbalah and examines its influence (if any) on astrology, alchemy, and freemasonry. Including a close look at Kabbalistic literature, and sections on the Zohar and the Ten Sephiroth, this volume will serve as an excellent introduction to the secret tradition for those wanting to learn more about Kabbalah out of scholarship or curiosity. American-born British author ARTHUR EDWARD WAITE (1857-1942) was cocreator of the famous 1910 Rider-Waite Tarot deck. Among his numerous books are Book of Ceremonial Magic, Devil Worship in France, and New Encyclopedia of Freemasonry.

"If he had lived among the Greeks, he would now be numbered among the stars." So wrote Gottfried Wilhelm Leibniz in his epitaph for Francis Mercury van Helmont. Leibniz was not the only contemporary to admire and respect van Helmont, but although famous in his own day, he has been virtually ignored by modern historians. Yet his views influenced Leibniz, contributed to the development of modern science, and fostered the kind of ecumenicalism that made the concept of toleration conceivable. The progressive nature of van Helmont's thought was based on his deep commitment to the esoteric doctrines of the Lurianic Kabbalah. With his friend Christian Knorr von Rosenroth, van Helmont edited the Kabbala Denudata (1677-1684), the largest collection of Lurianic Kabbalistic texts available to Christians up to that time. Because the subject matter of this work appears so difficult and arcane, it has never been appreciated as a significant text for understanding the emergence of modern thought. However, one can find in it the basis for the faith in science, the belief in progress, and the pluralism characteristic of later western thought. The Lurianic Kabbalah thus deserves a place it has never received in histories of western scientific and cultural developments. Although van Helmont's efforts contributed to the development of religious toleration, his experience as a prisoner of the Inquisition accused of "Judaising" reveals the problematic relations between Christians and Jews during the early-modern period. New Inquisitional documents relating to van Helmont's imprisonment will be discussed to illustrate the difficulties faced by anyone advocating philo-semitism and toleration at the time.

Leet has erected a new framework for understanding the mechanisms that enable the human soul to reach increasingly higher dimensions of consciousness.

Unraveling the web of ancient traditions hidden in such texts as the Sefer Yetzirah and the Zohar, this book traces history and offers an accessible introduction to understanding Kabbalah and its practices. Jewish mysticism has flourished—sometimes brilliantly, sometimes darkly—over five thousand years. This pioneering, popular text on Jewish mysticism was the first written for a general audience, and in it, Perle Besserman offers a lively and accessible introduction to the methods, schools, and practitioners of this intriguing world. She traces the history of Kabbalah through the lives of its illustrious scholars and saints and unravels the web of ancient traditions hidden in such texts as Sefer Yetzirah and the Zohar. Running through these pages are the words of the outstanding Kabbalists and mystics—including Simeon bar Yohai, Isaac Luria, Abraham Abulafia, and the Baal Shem Tov—giving instructions on practices ranging from contemplation of the Bible’s secret teachings to ritual, ecstatic prayer, and intensive meditation.

From Kabbalah to Class Struggle is an intellectual biography of Meir Wiener (1893–1941), an Austrian Jewish intellectual and a student of Jewish mysticism who emigrated to the Soviet Union in 1926 and reinvented himself as a Marxist scholar and Yiddish writer. His dramatic life story offers a fascinating glimpse into the complexities and controversies of Jewish intellectual and cultural history of pre-war Europe. Wiener made a remarkable career as a Yiddish scholar and writer in the Stalinist Soviet Union and left an unfinished novel about Jewish intellectual bohemia of Weimar Berlin. He was a brilliant intellectual, a controversial thinker, a committed communist, and a great Yiddish scholar—who personally knew Lenin and Rabbi Kook, corresponded with Martin Buber and Hugo von Hofmannsthal, and argued with Gershom Scholem and Georg Lukács. His intellectual biography brings Yiddish to the forefront of the intellectual discourse of interwar Europe.

Presents a new understanding of the laws of cosmic manifestation through the sacred geometry of the Sabbath Star diagram • Explores three higher levels of consciousness above the four worlds of the classical Kabbalah • Reveals the mathematical code of the laws of all cosmic manifestation This landmark work by an innovative modern Kabbalist develops a scientific model for kabbalistic cosmology and soul psychology derived from the kabbalistic diagram of the Tree of Life and the author's own Sabbath Star diagram--a configuration of seven Star of David hexagrams. This geometric model begins with the four worlds of the classical Kabbalah, which bring us to the present time and birthright level of the soul, and is then expanded to three higher enclosing worlds or levels of evolving consciousness. The Sabbath Star diagram therefore accommodates both the emanationist cosmology of the earlier Zoharic Kabbalah and the future orientation of the later Kabbalah of Isaac Luria. The hexagram elements that construct each expansion of the Sabbath Star diagram configure the cosmic stages of each of its “worlds.” The matrix that is produced by these construction elements configures the level of the multi-dimensional soul that is correlated with each cosmic world. In its final stage, this model unites the finite and infinite halves of the Sabbatical world in a way that exemplifies the secret doctrine of the Kabbalah. Not only does this work offer a new, inclusive model for the Kabbalah but it also provides a basis for complexity theory, with its final extrapolation to infinity. The universality of this model is further shown by its applicability to such other domains as physics, sociology, linguistics, and human history. This universal model encodes the laws of all cosmic manifestation in terms that are particularly coherent with the formulations of the Kabbalah, giving a mathematical basis to many aspects of this mystical tradition and providing a new synthesis of science and spirituality for our time that may well write a new chapter to the Kabbalah.