Karl Barth (1886-1968) has been called the most important Protestant theologian since Schleiermacher. A lifetime of work produced a huge and complex body of writings that emerged from both his theological teaching and from his engagement in church life. The publication of some of his work posthumously has invited fresh and attentive interpretations of his thought. This book draws together these readings to provide a clear and authoritative introduction to the main themes in Barth's theology. In an accessible way, it shows the continuity and coherence of Barth's work and stresses the importance of his biblical and ethical writings alongside his systematic theology. The book focuses on Barth's response to modernity, postmodernity and the tasks of theology, presenting him as an outstanding resource for constructive theology in our age.

Karl Barth was one of the most important Christian theologians of the twentieth century, but his political views have often not been taken sufficiently into account. Beginning with a representative early essay by Karl Barth, this volume proceeds with essays by Friedrich-Wilhelm Marquardt, Helmut Gollwitzer, Hermann Diem, Dieter Schellong, Joseph Bettis, and George Hunsinger. These contributions engage both the relationship of Barth's theology to his socialist politics as well as Marquardt's analysis. This new edition expands upon the earlier one by adding three new essays by Hunsinger on Barth's theology and its relevance for human rights, liberation theology, and the theories of Rene Girard on violence and scapegoating. Hunsinger has extended the discussion as well as deepened our insight into how theology can speak meaningfully about fundamental issues of human need.

Karl Barth's famous account of the doctrine of election in his mammoth Dogmatics has been described as the heart of his theology--a great hymn to the grace of God in Christ. Discover the person who initially stimulated Barth's mammoth reworking of the "classical" view of the doctrine--pastor/theologian Pierre Maury (1890-1956). Their close friendship and especially a seminal paper Maury gave in 1936 entitled "Election and Faith" helped stimulate Barth's reflection. Discover some never-before-translated works of Maury as well as a revision of a previously published piece on predestination. In this revised and expanded second edition, seven theologians reflect on the significance of these works for us today from historical, textual, pastoral, and theological standpoints, and seek to draw conclusions for us in our contemporary setting.

Does theological ethics articulate moral norms with the assistance of moral philosophy? Or does it leave that task to moral philosophy alone while it describes a distinctively Christian way of acting or form of life? These questions lie at the very heart of theological ethics as a discipline. Karl Barth's theological ethics makes a strong case for the first alternative. Karl Barth's Moral Thought follows Barth's efforts to present God's grace as a moral norm in his treatments of divine commands, moral reasoning, responsibility, and agency. It shows how Barth's conviction that grace is the norm of human action generates problems for his ethics at nearly every turn, as it involves a moral good that confronts human beings from outside rather than perfecting them as the kind of creature they are. Yet it defends Barth's insistence on the right of theology to articulate moral norms, and it shows how Barth may lead theological ethics to exercise that right in a more compelling way than he did.

Winner: 2012 The American Publishers Award for Professional and Scholarly Excellence in Theology and Religious Studies, PROSE Award. In this thought-provoking new work, the world renowned theologian Gary Dorrien reveals how Kantian and post-Kantian idealism were instrumental in the foundation and development of modern Christian theology. Presents a radical rethinking of the roots of modern theology Reveals how Kantian and post-Kantian idealism were instrumental in the foundation and development of modern Christian theology Shows how it took Kant's writings on ethics and religion to launch a fully modern departure in religious thought Dissects Kant's three critiques of reason and his moral conception of religion Analyzes alternative arguments offered by Schleiermacher, Schelling, Hegel, and others - moving historically and chronologically through key figures in European philosophy and theology Presents notoriously difficult and intellectual arguments in a lucid and accessible manner

Karl Barth’s commentary on Paul’s epistle to the Romans, in its two editions (1919 and 1922), is one of the most significant works published in Christian theology in the 20th century. This book, which landed “like a bombshell on the theologians’ playground,” still deserves close scrutiny one hundred years after its publication. In this volume, New Testament scholars, philosophers of religion and systematic theologians ponder the intricacies of Barth’s “expressionistic” commentary, pointing out the ways in which Barth interprets Paul’s epistle for his own day, how this actualized interpretation of the apostle’s message challenged the theology of Barth’s time, and how some of the insights he articulated in 1919 and in 1922 have shaped Christian theology up to our day. With his commentary, the young Swiss pastor paved the way for a renewed, intensely theological interpretation of the Scriptures. The volume thus centers of some of the key themes which run through Barth’s commentary: faith as divine gift beyond any human experience or psychological data, the Easter event as the turning point of the world’s history, God’s judgment and mercy and God’s one Word in Jesus Christ. This volume represents a major contribution to the interpretation of Karl Barth’s early thought.

The relation of the eternal God to time and history has perplexed theologians and philosophers for centuries. How can Christians describe a God who is distinct from time but acts within it? This book presents one creative and profound approach to this perennial theme by examining the theology of Karl Barth. Contrary to interpretations of Barth that suggest he held a view of eternity as abstracted from time and history, this comprehensive study suggests that he provides a more complex and fruitful understanding. Rather than defining eternity in a negative relation to time, Barth relates eternity and time with reference to such doctrines as the Trinity and incarnation. This ensures overcoming what he saw as the "Babylonian Captivity" of an abstract philosophical definition of eternity that developed in the Western tradition. The central argument of the book suggests an analogia trinitaria temporis, a basic analogy between the eternal being of God and God's creating and activity within time. Also, implicit in Barth's view is a narrative view of time, similar to the view of Paul Ricoeur, which unfolds as the Church Dogmatics develops.

`McCormack is master of this voluminous material. He is scrupulously at home in the intricate, dramatic background of Swiss socialist politics ...The result is a masterly study, often as compelling as its theme.' George Steiner, Times Literary Supplement `This meticulous and definitive study ... supersedes most previous interpretations.' Colin Gunton, Theological Book Review `it should quickly attain classic status. It is an exceptionally fine and erudite piece of work....The results of this painstaking attention to detail are truly ground-breaking. This is a major intellectual achievement, an interpretative act of great courage, and Barth studies will never look the same.' Graham Ward, Expository Times This book is a new, major intellectual biography of perhaps the most influential theologian of the twentieth century, Karl Barth. It offers the first full-scale revision of the well-known theologian Hans Urs Balthasar's seminal interpretation of Barth, which was first published in 1951. Drawing on a wealth of material, much of it unpublished during Barth's lifetime, as well as a thorough acquaintance with the best of recent German scholarship, Professor McCormack demonstrates that the fundamental decision which would control the whole of Barth's development - the turn to a new, critically realistic form of theological objectivism - was already made during the years in which Barth was at work on his first commentary on Romans. Professor McCormack further argues that the most significant subsequent decisions - both material and methodological - were made in Barth's Gottingen Dogmatics of 1924/5, and not later in the 1931 book on Anselm, as has often been alleged. Finally, he seeks to show that von Balthasar's description of a turn from dialectic to analogy, which provided the foundation for the neo-orthodox reading of Barth in the English-speaking world, fails to take seriously enough the extent to which dialectic remained a constitutive feature of Barth's outlook in the Church Dogmatics. This unique and important work provides not simply a fresh interpretation of Barth's development, but also a new paradigm for understanding the whole of Barth's theology.

By focusing upon a rehearing of the Gospel news of heaven today, the author invites readers to exercise a "post-modern permission" to listen to this testimony without either the usual modernist earplugs or an uncritical post-modern "make believe." Without attempting to retrace the history of images and interpretations of heaven, Morse seeks rather to draw upon this background to get to the heart of the issue of modern eschatological and apocalyptic discussion by proposing in the foreground a "thought experiment".