This book offers a critical reconstruction of the double movement, the central thesis of Karl Polanyi’s The Great Transformation, one of the most influential books of the 20th century. The double movement is the establishment of a free market economy and the subsequent effort by society to ameliorate the destructive effects of the market. In Polanyi’s bold vision, the double movement constituted the hidden gear of social change and historical transformation within capitalism. The book is a forensic examination and critique of Polanyi’s argument. It develops an interpretive framework of the double movement as four interrelated social processes: the establishment of the self-regulating market, the rise of a market society that deepens and extends market imperatives, a social protection phase that constrains the market and safeguards society, and the contradictions and crises that result from this clash of social principles. The book will be an indispensable guide for students and scholars across the social sciences which illuminates the relevance of Polanyi’s insights to a critical understanding of the contemporary era –the scourge of insecurity and inequality, the multiple crises of neoliberalism, the rise of right wing populism- as well as those interested in egalitarian and emancipatory alternatives to capitalism.

Breaking new ground in Polanyi scholarship, Gregory Baum explores the relation between ethics, culture, and economics in Karl Polanyi's writings. He identifies and analyses key concepts of Polanyi's thought and shows how they apply to the contemporary debate on ethics and economics.

The contemporary Left fights its political battles on various fronts: protesting the crippling structural inequalities that sustain neoliberal economic policy; developing sustainable, community-based alternatives to the consumerism and short-termism that exacerbate the environmental crisis; and advocating for the cultural recognition, emancipation and celebration of the diversity and pluralism of human identity. But despite this versatility the Left appears to be in worldwide retreat whilst an aggressive new 'Alt-Right' is taking to the internet and the streets, regurgitating a regressive and patriarchal vision of society that has already won startling political victories in the US and Europe.Amidst the vertiginous tension of such a crisis, Michael Brie argues for an urgent theoretical and practical reorganisation of the Left. Developing the work of philosopher and social theorist Karl Polanyi, Brie advocates an alliance of socialist liberals and libertarian 'commonists' that unites contemporary campaigns for recognition, difference and human dignity with more traditional struggles for social welfare and economic democracy. Starting with Nancy Fraser's critical reappraisal of Polanyi in her article "e;A Triple Movement? Parsing the Politics of Crisis after Polanyi"e; (included), Brie powerfully reinterprets Polanyi's thought for present times, developing concrete proposals for a Polanyian political response to neoliberalism, an ascendent authoritarian right and the ongoing threat of global ecological disaster. Also included are two articles by Polanyi translated into English for the first time and Kari Polanyi-Levitt's lecture at the Rosa Luxemburg Foundation "e;From the Great Transformation to the Great Financialisation"e;.

Social economics is a dynamic and growing field that emphasizes the key roles social values play in the economy and economic life. This second edition of the Elgar Companion to Social Economics revises all chapters from the first edition, and adds impo

A buoyant, creative economy can be seen as the saviour of many cities, but behind such 'urban makeovers' lie serious problems such as widening inequalities and gentrification. Blending lively city case studies with broader theoretical debates, this book explores the opportunities for a more just and sustainable urban future.

This book reveals how the critique of the domination of capitalism inaugurated by the Frankfurt School becomes pluriversal, motivating the historical Critical Theory of Coloniality (CTC) dialogue between the Global South and the Global North. CTC expresses the emergence and historical actuality of a set of intellectual fields aimed at denouncing domination and promoting emancipatory ideas at the borders of colonial capitalism. The book argues that the actuality of the CTC relies on the importance of valuing theoretical and methodological pluralism in the context of the necessary redefinition of the directions of global society. It reveals a plural reflection of scientific, moral, and aesthetic character in different areas of former planetary colonisation such as Asia, Africa, and America but also on the borders of Europe. This book is aimed at researchers and students in the social sciences as well as in interdisciplinary studies. It is attractive to those who are interested in the plural development of theoretical criticism outside the European universe and who seek to understand how capitalist power has metamorphosed with planetary coloniality. Considering this book implies important reflections on topics such as development, modernity, tradition, imperialism, dependency, and democracy, it is interesting to specialists in development issues, international relations, and policymakers.

Radical Civility unearths civility’s extraordinary potential by addressing why the virtue has fallen into crisis, recalling the injunctions that transpose utopia upon the stingy politics of likelihood, and by offering a vision of citizens who find purpose in dignifying each other. Jason Caro takes a three-pronged approach; first, identifying the effects of the misuse of civility, then expanding the meaning of civility, and finally offering applied examples of civility. Civility bears its participants to utopia. Such utopia has many forms: the politics of unlikelihood, the civil community, the ideal civility situation, or charmocracy. Unlike many studies of political manners, Caro embraces the relation between the virtue and politeness. Civility is then the effort to have politics charm. Caro draws out the full potential of the virtue by observing how such politeness is a particular mode of communicative action whereby participants are not merely exchanging face-saving gestures but constructing utopia. This radical stance raises the stakes of the debate on civility by setting the book implacably against realism and its politics of likelihood. It will appeal to those in the social sciences, cultural studies, social psychology, philosophy, communication, and peace studies.

Making Citizenship Work seeks to address questions of how a community reaches a place where it can actually make citizenship work. A second question addressed is "What does citizenship represent to different communities?" Across thirteen chapters a collection of experts traverse multiple disciplines in analyzing citizenship from different points of access. Each chapter revolves around the premise that empowerment of communities, and individuals within the community, comes in different forms and is governed by multiple needs and visions. Authors utilize case studies to demonstrate the different roles that communities from a broad sector of our society adopt to accomplish constructing democratic processes that reflect their goals, needs, and cultures. Concurrently authors address the structural obstacles to the empowerment of communities, arguing that the democratic process does not and cannot accommodate the diverse communities of society within a single universalistic model of citizenship. They conclude that fundamentally citizenship is not simply a legal right, an obligation, a state of rights, but a practice, an action on the behalf of community. Making Citizenship Work challenges conventional thinking about politics while also encouraging readers to go beyond the box that deters us from visualizing a human society. It is an ideal book for undergraduate and graduate courses in political science, sociology, history, social work and Ethnic Studies.

This book presents the core ideas of early sociologist Gabriel Tarde and suggests a new pathway for sociology based on his foundational work. Rejecting anthropocentrism, Tarde highlights the contrast between the natural and the artificial, uniquely emphasizing the positive significance of the artificial in an age in which people have come to distrust it profoundly. Recovering Tarde’s theory today in the context of contemporary as well as classical scholarship and recognizing how it fits with such phenomena as quantum physics and digital media, this book develops the concept of the cosmological imagination as the context for a critical Tardian analysis of artifice that can bring together what we know about our contemporary future-oriented global societies. How we know the universe, our place in it, the place of other animals and objects in it, our global socialities, our human claims of power and privilege within it, are pointed questions Tarde asks as he wonders whether a future temporality conducive to constant artifice has become our normal human way of life. Considering our ambivalence about modern products and modernity in general, our thinking about the future, and our tendency to forget what nature used to signify in its presentation of problems beyond our control, such as illnesses and epidemics, Gabriel Tarde: The Future of the Artificial demonstrates the reasons for which we need to return to Tarde’s work to rediscover its relevance for public debate as we seek to think through the new era and its societies in which culture and nature are no longer distinct. This book will appeal to scholars of social and political theory with interests in our digital age, new sociologies of materials and objects, neomonadology, and the thought of Gabriel Tarde.

Capitalism and its Critics offers an accessible account of major theories of capitalism from the industrial revolution to the present day. The book provides a comprehensive account of the economic and social thought of key theorists from Adam Smith and Karl Marx to David Harvey and Thomas Piketty. Capitalism has long been the subject of passionate debate, and today such contestations are perhaps more timely than ever. For its advocates, capitalism brings democracy and freedom and is the cornerstone of modernity and of progress. For its critics, capitalism is based on the exploitation of labour and is responsible for the destruction of the environment as well as colonialism. Whether capitalism survives the century, or whether an alternative social system emerges, may very well determine the fate of humanity. Capitalism and its Critics gives a comprehensive critical analysis of the most important theorists of capitalism, including Adam Smith, Karl Marx, Max Weber, Joseph Schumpeter, Karl Polanyi, F.A. Hayek, J.M. Keynes, David Harvey, and Thomas Piketty. The book discusses some of the main debates about capitalism and considers alternatives in the twenty-first century. The 12 chapters are loosely chronologically organised around the main approaches and historical phases in the history of capitalism. Central themes of the book are the ideas of capitalist crisis and of tensions between democracy and capitalism in the making of modernity. A highly readable, informative and engaging text, Capitalism and its Critics is essential reading for anyone interested in understanding capitalism and its alternatives.