This study discusses questions surrounding kibbutz and Judaism through examination of different kibbutzim and Thier issues.

This work in the field of intellectual history explores religious ideas which emerged in Jewish thought under the influence of secular ideologies, and in response to the social and cultural realities created by Jewish Emancipation, Zionism and socialism. By concentrating on the major Jewish Orthodox movements of the nineteenth and twentieth centuries, Professor Fishman examines the innovative mechanisms of traditional Judaism that were activated by these movements, as they strove to accommodate new realities. The study focuses specifically on the Religious Kibbutz Federation in Israel, which (in the process of building its self-contained pioneering settlements) developed a religious sub-culture that incorporated the central values of Jewish nationalism and socialism. Professor Fishman shows that - by creating the most far-reaching synthesis of modern, and traditional Jewish, culture at the community level - the settlements of the RKF may be regarded as a test case for the measure of the capacity of Judaism to adapt to modern life.

Kibbutzim have recently gone through far-reaching changes that came up to no less than a metamorphosis. This volume investigates this transformation and what it teaches about developmental communalism, from utopian gemeinschaft-like communities to more gesellschaft-like associations.

Joseph Blasidocuments and describes the workings of an existing kibbutz society to provide a model for Utopian thinking and clear up confusion concerning Utopian values. He details the history and development of Kibbutz Vatik (a pseudonym), providing a systematic record of kibbutz culture: daily life and social arrangements, economic cooperation and work, politics, education, and attitudes of community members.Despite its advantages as a model Utopia, the kibbutz is not a perfect society. Having eliminated the most serious forms of social, economic, political, and educational fragmentation and violence, the communal group is left with the complicated and mounting problems of keeping a fellowship alive and well. Blasi assesses the community's advantages and disadvantages, illuminating the interlocking dilemmas that cut across social and political concerns.The Communal Experience of the Kibbutz updates our knowledge of kibbutz life in light of recent research. It gives a detailed account of the Utopian community in the kibbutz and its activities. The special quality of the kibbutz, Blasi argues, lies not so much in its proven success vis-a-vis other communal societies, but in that it is a communal alternative that most Western peoples can readily visualize as a real option.

The literature on the Kibbutz is large and sprawling. This stands in marked contrast to the intimacy and proximity of the individuals who have actually participated in the life of the Kibbutz. In this quite remarkable work, David Mittelberg succeeds in capturing the specific life styles and aspirations of the Kibbutzniks. And he does so by integrating this within the broad and rich traditions of the sociology of culture and religion. Strangers in Paradise provides a massive amount of current data on Jewish and non-Jewish volunteers, division of labor by sex and language of origins, demographic characteristics of Kibbutz hosts and recruits, and a variety of attitude measures far beyond any other work in the literature. But what gives special value to this effort is its unusual utilization of the phenomenological tradition - from Simmel to Schutz, to Berger and Luckmann - along with recent efforts in organization and negotiation theory - from Blau to Goffman - in order to explicate this massive data. A special element in this volume is the central place accorded to voluntarism in an open culture. For Mittelberg, membership in the Kibbutz is at its core a voluntary act of individuals who commit their lives, or a portion thereof, to a collective movement in a strange land. This is a study then in "intentional communities" rather than Utopian organizations. The synthesis of the concrete and the abstract, the empirical and the theoretical, will establish Mittelberg's volume as a new standard in Kibbutz studies.

This is the second volume of the publication series of the Israeli Sociological Society, whose object is to identify and clarify the major themes that occupy social research in Israel today. Studies of Israeli Society gathers together the best of Israeli social science investigation, which was previously scattered in a large variety of international jour-nals. Each book in the series is in-troduced by integrative essays. The contents of volume two focus on the sociology of a unique Israeli social institution—the kibbutz. Kib-butz society constitutes an impor-tant laboratory for the investigation of a variety of problems that have been of perennial concern to the social sciences. Topics in this volume include relevant contem-porary issues such as the dynamics of social stratification in a "classless" society, the function and status of the family in a revolutionary society, relations between generations, industrializa-tion in advanced rural communities, and collective economies versus the outside world. The questions of the concept and development of the kib-butz, social differentiation and socialization, and work and produc-tion within the kibbutz possess a significance far beyond their im-mediate social context. Does the kibbutz offer a model for an alter-native, communal lifestyle for the modern world? How has the kibbutz changed over the past decadeswithin the context of a rapidly modernizing Israeli society? Emphasizing the "nonfailure" of the kibbutz experiment and con-trasting it with many socialist, cooperative, and communal ex-periments that clearly did fail, Martin Buber, in his analysis, attributes this success to the kib-but/'s undogmatic character, its ability to adapt structures and in-stitutions to changing conditions, while preserving its essential values and ideals. This volume presents an excellent review of the social research under-taken on the kibbutz in the past decades, and provides an introduc-tion to the growing scientific literature on the kibbutz. Contributors: Melford E. Spiro, Menachem Rosner, Martin Buber, Joseph Ben-David, Daniel Katz, Naftali Golomb, Erik Cohen, Arye Fishman, Michael Saltman, S.N. Eisenstadt, Eva Rosenfeld, Amitai Etzioni, Ephraim Yuchtman, Eliezer Ben-Rafael, Nissim Cohen, Yonina Talmon-Garber, Joseph Shepher, Lionel Tiger, Edward C. Devereux, Reuben Kahane, Ivan Vallier, David Barkin, John W. Bennet, Yehuda Don, Uri Leviatan, Eliette Orchan, Shimon Shur and David Glanz.

‘Accessible . . . As a narrative, it should keep readers intrigued . . . useful for novices and for those moderately familiar with the topic. . . . the perspective and the range of topics addressed are broad . . . the strength of this volume is the way in which it places the trends and conflicts within the kibbutz movement and between the kibbutz movement and the Jewish world into perspective. This is Near's main task, and he does a fine job of it.’ Alan F. Benjamin, H-Judaic ‘Of great importance . . . The most comprehensive history of the kibbutz movement to date.’ Yuval Dror, Zmanim

This collection of newly-commissioned essays covers the major areas of thought in contemporary Jewish studies, including considerations of religious differences, sociological, philosophical and gender issues, geographical diversity and inter-faith relations.