Who were the Nauvoo Mormons? Were they Jacksonian Americans or did they embody some other weltanschaung? Why did this tiny Illinois town become such a protracted battleground for the Mormons and non-Mormons in the region? And what is the larger meaning of the Nauvoo experience for the various inheritors of the legacy of Joseph Smith, Jr.? Kingdom on the Mississippi Revisited includes fourteen thoughtful explanations that represent the most insightful and imaginative work on Mormon Nauvoo published in the last thirty years. The range of topics includes the Nauvoo Legion, the Mormon press, the political kingdom of God, the opposition of non-Mormons, the martyrdom of Joseph Smith, and the meaning of Nauvoo for Mormons. The introduction provides a critique of Nauvoo scholarship, and a closing bibliographical essay analyzes the historical literature on the Mormon experience at Nauvoo.

From the colonial period to the present, the Mississippi River has impacted religious communities from Minnesota to the Gulf of Mexico. Exploring the religious landscape along the 2,530 miles of the largest river system in North America, the essays in Gods of the Mississippi make a compelling case for American religion in motion—not just from east to west, but also from north to south. With discussion of topics such as the religions of the Black Atlantic, religion and empire, antebellum religious movements, the Mormons at Nauvoo, black religion in the delta, Catholicism in the Deep South, and Johnny Cash and religion, this volume contributes to a richer understanding of this diverse, dynamic, and fluid religious world.

In Revelation, Resistance, and Mormon Polygamy, historian Merina Smith explores the introduction of polygamy in Nauvoo, a development that unfolded amid scandal and resistance. Smith considers the ideological, historical, and even psychological elements of the process and captures the emotional and cultural detail of this exciting and volatile period in Mormon history. She illuminates the mystery of early adherents' acceptance of such a radical form of marriage in light of their dedication to the accepted monogamous marriage patterns of their day. When Joseph Smith began to reveal and teach the doctrine of plural marriage in 1841, even stalwart members like Brigham Young were shocked and confused. In this thoughtful study, Smith argues that the secret introduction of plural marriage among the leadership coincided with an evolving public theology that provided a contextualizing religious narrative that persuaded believers to accept the principle. This fresh interpretation draws on diaries, letters, newspapers, and other primary sources and is especially effective in its use of family narratives. It will be of great interest not only to scholars and the general public interested in Mormon history but in American history, religion, gender and sexuality, and the history of marriage and families.

The Mississippi River has influenced the economy, domestic life, culture, politics, and rhythms of American daily life. The Louisiana Purchase of 1803 and the victory at the Battle of New Orleans in 1813 gave the river a central part in the evolution of the United States. Events such as the birth of jazz and technological advances such as the steamboat solidified its place in American lore. Pabis's rich thematic chapters detail the daily lives of those living along the Mississippi and the culture that surrounded it, from the Native Americans at Cahokia to the rise of major port cities such as New Orleans, St. Louis, and St. Paul. Readers will learn how the river's transportation economy fed America's agricultural heartland, how ethnic ties and technological advances affected home and family life, and how the region's current residents still cope with living in a flood culture. An ideal resource for students of American history. Pabis's rich thematic chapters explore many aspects of daily life, including the influence of the Trans-Atlantic fur trade on the lives of Native tribes; how the river's transportation economy fed America's agricultural heartland; the effects of ethnic ties and Jim Crow laws on the river communities, the development of food production and cuisine; and how present-day residents cope with life in a flood culture, including the effects of Hurricane Katrina. Mark Twain once called the Mississippi the Body of the Nation. Readers will learn how this influential region lived and breathed from day to day, from pre-Columbian times to the present. An ideal reference source for any student of American history and culture.

The Mormon trek westward from Illinois to the Salt Lake Valley was an enduring accomplishment of American overland trail migration; however, their wintering at the Missouri River near present-day Omaha was a feat of faith and perseverance. Richard E. Bennett presents new facts and ideas that challenge old assumptions—particularly that life on the frontier encouraged American individualism. With an excellent command of primary sources, Bennett assesses the role of women in a pioneer society and the Mormon strategies for survival in a harsh environment as they planned their emigration, coped with internal dissension and Indian agents, and dealt with tribes of the region. This was, says Bennett, “Mormonism in the raw on the way to what it would be later.” Now available in paperback for the first time, with a new introduction by the author, Mormons at the Missouri received the Francis M. and Emily Chipman Award from the Mormon History Association and was honored as a Choice Outstanding Academic Title by the American Library Association.

Hosea Stout witnessed and influenced many of the major civil and political events over fifty years of LDS history, but until the publication of his diaries, he was a relatively obscure figure to historians. Hosea Stout: Lawman, Legislator, Mormon Defender is the first-ever biography of this devoted follower who played a significant role in Mormon and Utah history. Stout joined the Mormons in Missouri in 1838 and followed them to Nauvoo, where he rose quickly to become a top leader in the Nauvoo Legion and chief of police, a position he also held at Winter Quarters. He became the first attorney general for the Territory of Utah, was elected to the Utah Territorial Legislature, and served as regent for the University of Deseret (which later became the University of Utah) and as judge advocate of the Nauvoo Legion in Utah. In 1862, Stout was appointed US attorney for the Territory of Utah by President Abraham Lincoln. In 1867, he became city attorney of Salt Lake City and he was elected to the Utah House of Representatives in 1881. But Stout’s history also had its troubled moments. Known as a violent man and aggressive enforcer, he was often at the center of controversy during his days on the police force and was accused of having a connection with deaths in Nauvoo and Utah. Ultimately, however, none of these allegations ever found traction, and the leaders of the LDS community, especially Brigham Young, saw to it that Stout was promoted to roles of increasing responsibility throughout his life. When he died in 1889, Hosea Stout left a complicated legacy of service to his state, his church, and the members of his faith community.

2014 Best International Book Award, Mormon History Association For the first century of their church’s existence, Mormon observers of international events studied and cheered global revolutions as a religious exercise. As believers in divine-human co-agency, many prominent Mormons saw global revolutions as providential precursors to the imminent establishment of the terrestrial kingdom of God. French Revolutionary symbolism, socialist critiques of industrialism, American Indian nationalism, and Wilsonian internationalism all became the raw materials of Mormon millennial theologies which were sometimes barely distinguishable from secular utopianism. Many Mormon thinkers accepted secular revolutionary arguments that the old world order needed to be destroyed, not merely reformed, to clear the way for the new. In From Above and Below, author Craig Livingston tells the story of Mormon commentary on global revolutions from the European revolutions of 1848 to the collapse of Mormon faith in progress in the 1930s when revolutionary communist and fascist regimes exposed themselves as violent and repressive. As the Church bureaucratized and assimilated to mainstream American and capitalist values, Mormons became champions of the conservative view of political and social development for which they are known today. The first Mormon converts in Mexico and France, both political radicals, would scarcely recognize the arch-conservative twenty-first century Church.

Many Voices, One Nation explores U.S. history through a powerful collection of artifacts and stories from America’s many peoples. Sixteen essays, composed by Smithsonian curators and affiliated scholars, offer distinctive insight into the peopling of the United States from the Europeans’ North American arrival in 1492 to the near present. Each chapter addresses a different historical era and considers what quintessentially American ideals like freedom, equality, and belonging have meant to Americans of all backgrounds, races, and national origins through the centuries. Much more than just an anthology, this book is a vibrant, cohesive presentation of everyday objects and ideas that connect us to our history and to one another. Using these objects and personal stories as a transmitter, the book invites readers to hear the voices of our many voices, and contemplate the complexity of our one nation. The stories and artifacts included in this volume bring our seemingly disparate pasts together to inspire possibilities for a shared future as we constantly reinterpret our e pluribus unum – our nation of many voices.

From the author of A Midwife's Tale, winner of the Pulitzer Prize and the Bancroft Prize for History, and The Age of Homespun--a revelatory, nuanced, and deeply intimate look at the world of early Mormon women whose seemingly ordinary lives belied an astonishingly revolutionary spirit, drive, and determination. A stunning and sure-to-be controversial book that pieces together, through more than two dozen nineteenth-century diaries, letters, albums, minute-books, and quilts left by first-generation Latter-day Saints, or Mormons, the never-before-told story of the earliest days of the women of Mormon "plural marriage," whose right to vote in the state of Utah was given to them by a Mormon-dominated legislature as an outgrowth of polygamy in 1870, fifty years ahead of the vote nationally ratified by Congress, and who became political actors in spite of, or because of, their marital arrangements. Laurel Thatcher Ulrich, writing of this small group of Mormon women who've previously been seen as mere names and dates, has brilliantly reconstructed these textured, complex lives to give us a fulsome portrait of who these women were and of their "sex radicalism"--the idea that a woman should choose when and with whom to bear children.

Mormonism arose in early 19th century New York and has fired the imaginations of its devotees, critics, and students ever since. Some intellectuals and academics read Mormonism as the product of economic change wrought by the Erie Canal in the Burned-over District of western New York State and upper north-eastern Ohio. Others read Mormonism as an authoritarian reaction to Jacksonian democracy. Finally, some, including most of those who became Mormons in the early 19th century and most of those who are believing Mormons today, read Mormonism as the intervention of God in human history. This book engages with Mormon Studies from its beginnings in the early nineteenth century to the end of the 20th century. It covers those who fought over Mormonism's truth or falsity, on those who tried to understand Mormonism as a religious and sociological phenomenon, and on those who explored the history of Mormonism from a more dispassionate perspective. It concludes with an exploration of the culture war that erupted as Mormon Studies professionalized particularly after the 1960s.