The Hebrew/Christian Scriptures include many allusions to pilgrimage customs and practices, yet the information is scattered and requires a considerable amount of reconstruction. It is posited that the pilgrimage paradigm, including the journey motif, has influenced the thought patterns of the writers of both the Old and New Testaments. To follow Jesus' journey to Jerusalem on the three feasts of pilgrimage in Luke-Acts and John, and their relevance to the way he revealed himself and taught his disciples, this work begins with the creation and patriarchal narratives, examining how the pilgrimage paradigm relates to discipleship. Reviewing the history of the people of God including the Exodus, the Exile, and restoration, this book establishes the significance of pilgrimage as a paradigm for Israel that eventually shapes Judaism. Seung Y Lee points us to a neglected fact that the three feasts of pilgrimage have developed their own characters and meanings for the momentous events in the history of Israel, and both Luke-Acts and John reflect the significance of the pilgrimage paradigm for Jesus' self-understanding and his teaching.

Whether singly or jointly authored, these essays model dynamic, interactive reading of human situations and biblical texts. The exchange between texts and human situations reveals the multivalent complexities of both human situations and scriptural texts, and cautions against a simplistic use of the Bible and of pastoral theory and practices. Drawing upon both texts throughout the Bible and diverse psychological theories, the authors bridge the long-standing divide between the "classical" and "practical" disciplines in biblical studies and pastoral care. The aim of this book is to spur readers' imaginations toward critical engagement with the Bible and with one another to promote healing, connection, and justice in a world crying out for wholeness. Gems hidden in plain sight within the Bible can become powerful tools for illuminating the pains and promises of the human condition.

I invite you to go on a pilgrimage. A pilgrimage is a journey with a sacred goal. The sacred goal I have in mind for you is knowing God. Perhaps you're already on that pilgrimage. Perhaps you already know God. If so, I invite you to know God better. A literal religious pilgrimage involves going to a place. In the Christian tradition, pilgrims have journeyed to such places as Jerusalem, Rome, and Santiago de Compostela. Going to these places requires moving your body to them. But the pilgrimage I'm inviting you to start--or continue--is a pilgrimage for your soul. Your purpose on this pilgrimage will be to get your soul closer to God. A pilgrimage is something you do. On a literal pilgrimage, you have to keep your body moving in the same direction for a long time. Doing so requires using and caring for your body. On a soul pilgrimage, you have to keep your soul directed toward God for a long time. Doing so requires the use and care of your soul by means of engaging in various spiritual practices. Will you accept my invitation? Will you join my wife Jennifer and me on this soul pilgrimage?

How do children experience and understand God? How can adults help children grow their life of faith? Throughout more than a decade of field research, children's spirituality experts Catherine Stonehouse and Scottie May listened to children talk about their relationships with God, observed children and their parents in learning and worship settings, and interviewed adults about their childhood faith experiences. This accessibly written book weaves together their findings to offer a glimpse of the spiritual responsiveness and potential of children. Through case studies, it provides insight into children's perceptions of God and how they process their faith. In addition, the book suggests how parents, teachers, and ministry leaders can more effectively relate to and work with children and pre-adolescents to nurture their faith, offering a helpful picture of adults and children on the spiritual journey together.

Widely embraced by homilists and those interested in reflecting more deeply on the daily Lectionary readings, Bishop Richard Sklba's Fire Starters: Igniting the Holy in the Weekday Homily has served as a practical resource for preparing engaging weekday homilies for Ordinary Time. After much anticipation, Bishop Sklba and coauthor Fr. Joseph Juknialis now offer Easter Fire, a welcome companion to support anyone called to preach at Easter weekday Masses. Easter Fire provides the biblical citations and summary phrases for the reading and the gospel plus the refrain from the psalm each day. After each citation, the authors offer a series of meaningful insights based on Scripture scholarship, their own prayerful reflection on the texts, and years of preaching and pastoral experience. These brief "bullet point" entries provide nuggets of knowledge and inspiration that will stimulate personal prayer and spark homily possibilities for the preacher every day. Easter Fire will ignite sparks that can be enflamed by God's Spirit, to not only enrich the spiritual journey but to add light and warmth for the preparation of weekday homilies during the Easter season.

A pilgrim-themed spirituality for Christian formation, Pilgrim Spirituality resources everyday Christianity, congregational life, social outreach, and religious travel through definitional frames of pilgrimage. Pilgrimage is a prominent biblical image. Yet, despite its contemporary resurgence, its capacity for Christian formation remains untapped. While our understanding of pilgrimage has been too narrow, we lack a definitional framework that fosters transformational practice. Definitions matter, thought creates possibilities, and intentionality enhances experience. Recognizing pilgrimage as a comprehensive expression of the Christian life, Pilgrim Spirituality provides tools for perceiving spiritual possibilities, engaging situational context, and interpreting lived experience. Espousing both personal and social holiness, Pilgrim Spirituality gives definitional status to the Other, attends to the self, and seeks the presence of God in the facts in which we find ourselves. Pilgrim Spirituality examines Christian concepts of time, place, and journey, while emphasizing the personal, corporate, incarnational, metaphorical, and tensional character of the pilgrim life. Exploring the motives, experiences, and practices of pilgrimage, Pilgrim Spirituality resources readers in their destinational pursuit of the Christian faith: the union of God, self, and the Other.

The disunity of the church is a social and theological scandal for it betrays the prayer of Jesus that we 'will be one . . . so that the world will believe' (John 17:21). As a Baptist whose academic background focused on the Orthodox Church and whose teaching has included Catholic and Protestant contexts, this division is for Elizabeth Newman personal and professional. Attending to the Wounds on Christ's Body rests on the conviction that the broad tradition of Christianity already contains resources to heal the church, namely the saints of the church. Newman examines especially how Teresa of Avila (1515-1582) speaks to the whole church today in the midst of political, economic, and ecclesial brokenness. Teresa's reliance upon three scriptural figures -- dwellings, marriage, and pilgrimage-- helps make sense of an ecclesial way of life that is inherently unitive, a unity that stands in contrast to that of the nation-state or the global market. Teresa's scriptural journey offers an alternative at once liturgical, political, and economic. This Doctor of the Church provides

Recent decades have seen a steady trend in Roman Catholic teaching toward a commitment to active nonviolence that could qualify the church as a "peace church." As a moral theologian specializing in social ethics, Schlabach explores how this trend in Catholic social teaching will need to take shape if Catholics are to follow through. Globalization, he argues, is an invitation to recognize what was always supposed to be true in Catholic ecclesiology: Christ gives Christians an identity that crosses borders. To become a truly catholic global peace church in which peacemaking is church-wide and parish-deep, Catholics should recognize that they have always properly been a diaspora people with an identity that transcends tribe and nation-state.

John Calvin saw this world as God's theater where his glory is always on display. Just as "day and night pour forth speech," the universe and history are not silent either; they tell the glory of God. Reflecting on over 500 years of Calvin's legacy, John Piper and this book's other contributors invite us to join Calvin in the theater of God. Stemming from the Desiring God 2009 National Conference, this volume includes chapters by Julius Kim, Douglas Wilson, Marvin Olasky, Mark Talbot, Sam Storms, and John Piper. It touches on topics such as Calvin's life, the Christian meaning of public life, sin and suffering, the joy of the last resurrection, and Jesus Christ as the dénouement of God's story. Editors John Piper and David Mathis, along with the contributors, make John Calvin's Christ-exalting perspective on the glory of God accessible to today's readers. Both Calvinists and other evangelicals interested in the life and work of Calvin will find these essays refreshing and instructive, leading to a robust understanding of the world as the theater of God.

A simple priest laboring in the world, reflecting upon his humble personal spiritual journey.