In the Name of Allah, the Beneficent, the Merciful. We bear witness that Muhammad of 1400 years ago (PBUH) is Allah's last Prophet. Peace! Peace! I am Field Supreme Minister, Ali Mahdi Muhammad. Spiritual Leader of the New World Nation of Islam. The Field Supreme Staff was commissioned Saviour's Day, February 26, 1960. That was the same day that our Father, the Most Honorable Elijah Muhammad told tens of thousands of His followers and announced to the world that He, Elijah was Allah, God. He, Elijah said, "I have been made equal in knowledge with Allah. I control the winds and the seas. I have power over the sun, moon and stars. I have waited 379 years for this day." The Commissioning of the Field Supreme Staff was witnessed by twenty of the Nation of Islam's Ministers at the Minister's Meeting that day-Saviour's Day, 1960. When Elijah (My God, Your Messenger) said He is equal to Allah many people walked out of the auditorium. But we, the Field Staff believed every word he said. He began to teach us the secrets of God being among us and what we must do the build the House of Our Father's Desires. (1 Chronicles 28:5-15) We, the New World Nation of Islam, are the original followers of the Honorable Elijah Muhammad. We are that infant nation, a nation within a nation, born to build a New World. The History in this book is the True and Untold Story of the Nation of Islam by the people who actually lived it.

Using the work of Bruno Latour, this book reimagines ayahuasca as liquid divinity, asking fundamental ontological questions that shift the focus from ayahuasca experiences to ayahuasca-based ritual practices that aim at cultivating relationships with more-than-human powers, described by Latour as "beings of transformation and religion."

There is a mystery at the heart of Plato's Parmenides. In the first part, Parmenides criticizes what is widely regarded as Plato's mature theory of Forms, and in the second, he promises to explain how the Forms can be saved from these criticisms. Ever since the dialogue was written, scholars have struggled to determine how the two parts of the work fit together. Did Plato mean us to abandon, keep or modify the theory of Forms, on the strength of Parmenides' criticisms? Samuel Rickless offers something that has never been done before: a careful reconstruction of every argument in the dialogue. He concludes that Plato's main aim was to argue that the theory of Forms should be modified by allowing that forms can have contrary properties. To grasp this is to solve the mystery of the Parmenides and understand its crucial role in Plato's philosophical development.

Why are humans obsessed with divine minds? What do gods know and what do they care about? What happens to us and our relationships when gods are involved? Drawing from neuroscience, evolutionary, cultural, and applied anthropology, social psychology, religious studies, philosophy, technology, and cognitive and political sciences, The Minds of Gods probes these questions from a multitude of naturalistic perspectives. Each chapter offers brief intellectual histories of their topics, summarizes current cutting-edge questions in the field, and points to areas in need of attention from future researchers. Through an innovative theoretical framework that combines evolutionary and cognitive approaches to religion, this book brings together otherwise disparate literatures to focus on a topic that has comprised a lasting, central obsession of our species.