With an estimated population of 35 million, Kurds are the largest ethnic group in the world without an independent state of their own. Kurds constitute about 20 percent of Turkey, the largest Kurdish population in the region. The history of the Kurds in Turkey is marked by state violence against them and decades of conflict between the Turkish military and Kurdish fighters. Although the continuous struggle of the Kurdish people is well known, and the political actors involved in the conflict have received much attention, an increasing wave of scholarship is being written from the vantage point of the Kurds themselves. Alemdaroglu and Göçek’s volume develops a fresh approach by moving away from top-down Turkish nationalist macroanalyses to a microanalysis of how Kurds and Kurdistan as historical and ethnic categories were constructed from the bottom up. Contributors look beyond the politics of state actors to examine how Kurdish workers, women, youth, and political prisoners experience and resist marginalization, exclusion, and violence. Kurds in Dark Times opens an essential window into the lives of Kurds by generating meaningful insights into the formal and informal ways of negotiating their power and place in Turkey; and therefore, it provides crucial perspectives for any endeavor to create peace and reconciliation in the country.

Michael M. Gunter explains why Recep Tayyip Erdogan—the current populist, charismatic, but divisive president of Turkey and arguably the most consequential Turkish leader since Kemal Ataturk—was again reelected in May 2023 despite so many negative factors working against him such as a terribly faltering economy, deadly earthquake, and authoritarian reputation, among others. Gunter analyzes how several different domestic and especially foreign initiatives contributed to his continuing electoral success. Gunter introduces succinctly Erdogan’s storied advancement to authoritarianism, how, although an Islamist, he triumphed by eventually humbling the long-ruling, secular Kemalists and even more powerful military who had up to then been the ultimate arbitrator of Turkish politics. Erdogan's Path to Authoritarianism: The Continuing Journey will introduce the consequences of the long-running Kurdish PKK problem, the failed coup attempt in July 2016, neo-Ottomanism, transnational Islamist organizations and pro-Turkish militias such as the Diyanet and SADAT, , as well as back to the Kurds, although this time in Syrian Kurdistan, also known as Rojava. In addition, this book analyzes Erdogan’s many other foreign initiatives regarding Iraq, the EU, Arab Spring, Israel, NATO, Cyprus, Greece, Russia, Azerbaijan, and Iran, among others. The final chapter specifically analyzes the May 2023 presidential elections and how Erdogan won.

This Handbook provides a framework for analysing migrant diversity, utilising case studies that illustrate the social dynamics and consequences of such diversity for both migrants and host societies. By engaging with a wide range of literature and theoretical perspectives related to race and ethnicity, diasporas, gender, superdiversity, and intersectionality, it examines how such diversities can result in social processes of inclusion, exclusion, and hierarchical inequalities.

Kurdistan +100 poses a question to twelve contemporary Kurdish writers: might the Kurds have a country to call their own by the year 2046 – exactly a century after the last glimmer of independence (the short-lived Kurdish Republic of Mahabad)? Or might the struggle for independence have taken new turns and new forms? Throughout the 20th century (and so far in the 21st), the Kurds have been betrayed, suppressed, stripped of their basic rights (from citizenship to the freedom to speak their own language) and had their political aspirations crushed at every turn. In this groundbreaking anthology, Kurdish authors (including several former political prisoners, and one currently serving a 183-year sentence for his views) imagine a freer future, one in which it is no longer effectively illegal to be a Kurd. From future eco-activism, to drone warfare, to the resuscitation of victims of past massacres, these stories explore different sides of the present struggle through the metaphor of futurism to dazzling effect. Featuring Qadir Agid, Yildiz Cakar, Selahattin Demirtas, Omer Dilsoz, Muharrem Erbey, Nariman Evdike, Ava Homa, Hüseyin Karabey, Karzan Kardosi, Sema Kaygusuz, Meral Simsek & Jahangir Mahmood Waysi.

"This is a truly illuminating and necessary book. Jeffrey Isaac lucidly explores the moral and political dilemmas of this turbulent fin-de-siecle, East and West. His passionate approach is inspired by a genuine moral vision that sees liberal democracy as an unfinished, continuously beleaguered project. Hannah Arendt and Albert Camus, I am sure, would have been in full agreement with his line of reasoning."—Vladimir Tismaneanu, University of Maryland, College Park "This will be the first of the many recent books on Hannah Arendt to move beyond exegesis to engage in the kind of thinking about politics that she so valued. The book brings an Arendtian voice back into contemporary politics."—Lisa Disch, author of Hannah Arendt and the Limits of Philosophy "Jeffrey Isaac's new book is essential reading for anyone who seeks to grapple seriously with the challenges confronting progressive democratic aspirations."—Ian Shapiro, Yale University "This book reveals Isaac to be a first-rate essayist, a bold critic who writes about key issues of politics and democracy with learning, style, and power."—Robert A. Dahl, Yale University "Persuaded by Jeffrey Isaac's argument about dark times, I nonetheless found these essays full of light—strong, lively, provocative, and even, despite themselves, encouraging. There can't be a renewal of democratic theory and practice without the kind of critique that Isaac provides."—Michael Walzer, Institute for Advanced Study

What we understand by the 'Middle East' has changed over time and across space. While scholars agree that the geographical 'core' of the Middle East is the Arabian Peninsula, the boundaries are less clear. How far back in time should we go to define the Middle East? How far south and east should we move on the African continent? And how do we deal with the minority religions in the region, and those who migrate to the West? Across this handbook's 52 chapters, the leading sociologists writing on the Middle East share their standpoint on these questions. Taking the featured scholars as constitutive of the field, the handbook reshapes studies on the region by piecing together our knowledge on the Middle East from their path-defining contributions. The volume is divided into four parts covering sociologists' perspectives on: · Social transformations and social conflict; from Israel-Palestine and the Iranian Revolution, to the Arab Uprisings and the Syrian War · The region's economic, religious and political activities; including the impact of the spread of Western modernity; the effects of neo-liberalism; and how Islam shapes the region's life and politics · People's everyday practices as they have shaped our understanding of culture, consumption, gender and sexuality · The diasporas from the Middle East in Europe and North America, which put the Middle East in dialogue with other regions of the world. The global approach and wide-ranging topics represent how sociologists enable us to redefine the boundaries and identities of the Middle East today.

This book brings together an all-women group of scholars to provide a historically grounded and theoretically rich examination of the continuities and changes in Turkey’s foreign policy since the Republic's establishment in 1923. Using different International Relations theories, clarifying the interaction between domestic politics and foreign policymaking, the book charts the evolution of Turkey’s foreign policy vis-a-vis several regions and global actors and examines the major developments in Turkey’s relations with these actors. Some chapters emphasize the continuities in Turkey’s external relations, and others examine the significant changes and discontinuities in certain areas. Recognizing that Turkey’s state interests may not always coincide with the interests of the ruling elite, the book demonstrates that the centennial birthday of Turkey represents a constitutive moment for Turkey’s future and calls for a pragmatic, as opposed to a completely ideologically-based, grand strategy that should focus on progressive ideals.

'Captivating. Kent effortlessly weaves travels that are close to his heart into a bigger story of Turkey’s past and present' – Mishal Husain 'A rich, spellbinding book: dense with people, stories, history, colour, lived experience . . . The book is alive on every page' – Neel Mukherjee, Booker Prize-shortlisted author of The Lives of Others The Endless Country takes a journey through Turkey’s past – the nation the author’s father left decades ago and he returns to as a young man. It is not about Erdogan or Atatürk, the two towering Presidents who have book-ended that history, and at times have appeared impossible to escape. Instead Sami Kent’s book goes deep beyond them, revealing a history as rich, layered and absurd as his family’s favourite dessert, künefe: a shredded wheat pastry with a core of melted cheese, a topping of pistachios, and a drowning of syrup. From tiny weightlifters to the world’s biggest prison, from a failed socialist commune to a wildly successful orchid ice cream, the book is a tribute to the sheer bewildering diversity of Turkey’s past: its people, their ideas and their struggles. 'This is surely how history should be told – human, fun, alive' – Telegraph

Since coming to power in 2003, Turkey’s governing party, the AKP, has made poverty relief a central part of their political program. In addition to neoliberal reforms, AKP’s program has involved an emphasis on Islamic charity that is unprecedented in the history of the Turkish Republic. To understand the causes and consequences of this phenomenon, Zencirci introduces the concept of the Muslim Social, defined as a welfare regime that reimagined and reconfigured Islamic charitable practices to address the complex needs of a modern market society. In The Muslim Social, Zencirci explores the blending of religious values and neoliberal elements in dynamic, flexible, and unexpected ways. Although these governmental assemblages of Islamic neoliberalism produced new forms of generosity, distinctive notions of poverty, and novel ways of relating to others in society, Zencirci reveals how this welfare regime privileged managerial efficiency and emotional well-being at the expense of other objectives such as equality, development, or justice. The book provides a lens onto the everyday life of Islamic neoliberalism, while also mapping the kind of political concerns that animate poverty governance in our capitalist present.

More than a decade after the birth of contemporary social movements in the Middle East and North Africa scholars are asking what these movements have achieved and how we should evaluate their lasting legacies. The quiet encroachments of MENA counterrevolutionary forces in the post-Arab Spring era have contributed to the revival of an outdated Orientalist discourse of Middle East exceptionalism, implying that the region’s culture is exceptionally immune to democratic movements, values, and institutions. This volume, inspired by critical post-colonial/decolonial studies, and interdisciplinary perspectives of social movement theories, gender studies, Islamic studies, and critical race theory, challenges and demystifies the myth of "MENA Exceptionalism". Composted of three sections, the book first places MENA in the larger global context and sheds light on the impact of geopolitics on the current crises, showing how a postcolonial critique better explains the crisis of democratic social movements and the resilience of authoritarianism. The second section focuses on the unfinished projects of contemporary MENA social movements and their quest for freedom, social justice, and human dignity. Contributors examine specific cases of post-Islamist movements, the Arab youth, student, and other popular non-violent movements. In the final section, the book problematizes the exceptionalist idea of gender passivity and women’s exclusion, which reduces the reality of gender injustice to some eternal and essentialized Muslim/MENA mindset. Contributors address this theory by placing gender as an independent category of thought and action, demonstrating the quest for gender justice movements in MENA, and providing contexts to the cases of gender injustice to challenge simplistic, ahistorical and culturalist assumptions.