Kurux (Oraon), with Malto and Brahui a member of the North Dravidian subfamily of the Dravidian languages, is spoken primarily in the Indian state of Jharkhand. The objective of the present study is to investigate the evolution of the Kurux phonemic system. This evolution can be described as a sequence of the Proto-Dravidian stage, the processes of sound change that followed upon this stage, the Pre-Kurux-Malto stage, and the further processes of sound change which led to modern Kurux. Both stages and both sets of processes of sound change are reconstructed in detail, proceeding from the Kurux etyma included in the revised edition of the Dravidian Etymological Dictionary (1984), from which selections had to be made, however: Items of non-Dravidian (Indo-Aryan, Munda, Persian) origin as well as doubtful cases had to be identified and left out of account, so that the Proto-Dravidian reconstructions presented here are based on only 43 per cent of the Kurux etyma registered in the revised edition of the Dravidian Etymological Dictionary. Additional subjects dealt with include identification of the comparative evidence available for Proto-North-Dravidian, discussion of features that can serve as isoglosses for the North Dravidian subfamily, and considerations regarding the original home of the speakers of North Dravidian languages.

Doubtless Sanskrit must be called a difficult language. This is a fact that cannot be helped. But even though nothing can be done about the language itself, some thoughts may be given to the preparation of teaching aids that can make the task of learning Sanskrit less arduous. The present collection of texts comprises 30 specimens from original literary works written in Sanskrit, which have been chosen employing objective criteria regarding script and language, and which are suitable as first reading material for learners who have already acquired a certain familiarity with Sanskrit grammar and lexicon. However, the choice of texts has not been guided by formal criteria alone, but also by considerations regarding content: For the most part, the specimens belong to the narrative genre; they have been taken from narrative literature, from the epics Mahābhārata and Rāmāyana, and from the Purānas. It goes without saying that all texts are printed in Devanāgarī characters.

About 150 years ago Lewis Henry Morgan compared relationship terminologies, societal forms and ideas of property to recognize the interdependence of the three domains. From a new perspective, the book re-examines, confirms and criticizes Morgan’s findings to conclude that reciprocal affinal relations determine most ‘classificatory’ terminologies and regulate many non-state societies, their property notions and their rituals. Apart from references to American and Australian features, such holistic socio-cultural constructs are exemplified by elaborate descriptions of little known contemporary Indigenous societies in Highland Middle India, altogether comprising many millions of members.