This book is recognized as a classic study both of the politics of language and religion in India and of ethnic and nationalist movements in general. It received overwhelmingly favorable reviews across disciplinary and international boundaries at first publication, characterized as "a masterly conceptual analysis of language, religion, ethnic groups, and nationhood", "a monumental work", "of interest to all political scientists", one that "should be required reading for any politically concerned person" in the United Kingdom (from a TLS review), a work whose "value and importance can scarcely be overstated", with "no competitor in the same class".

Moving beyond the existing scholarship on language politics in north India which mainly focuses on Hindi–Urdu debates, Language Politics and Public Sphere in North India examines the formation of Maithili movement in the context of expansion of Hindi as the ‘national’ language. It revisits the dynamic hierarchy through which a distinction is produced between ‘major’ and ‘minor’ languages. The movement for recognition of Maithili as an independent language has grown assertive even when the authority of Hindi is resolutely reinforced. The book also examines increasing politicization of the Maithili movement — from Hindi–Maithili ambiguities and antagonisms, to territorial consciousness, and subsequently to separate statehood demand, along with the persistent popular indifference. Mithilesh Jha examines such processes historically, tracing the formation of Maithili movement from mid-nineteenth century until its inclusion into the eighth schedule of the Indian constitution in 2003.

The Aftermath of Partition in South Asia draws upon new theoretical insights and fresh bodies of data to historically reappraise partition in the light of its long aftermath.

Hindu nationalism has emerged as a political ideology represented by the Hindu Mahasabha. This book explores the campaign for Hindu unity and organisation in the context of the Hindu-Muslim conflict in colonial north India in the early twentieth century. It argues that India's partition in 1947 was a result of the campaign and politics of the Hindu rightwing rather than the Islamist politics of the Muslim League alone. The book explains that the Mahasabha articulated Hindu nationalist ideology as a means of constructing a distinct Hindu political identity and unity among the Hindus in conflict with the Muslims in the country. It looks at the Mahasabha’s ambivalence with the Indian National Congress due to an extreme ideological opposition, and goes on to argue that the Mahasabha had its ideological focus on an anti-Muslim antagonism rather than the anti-British struggle for India’s independence, adding to the difficulties in the negotiations on Hindu-Muslim representation in the country. The book suggests that the Mahasabha had a limited class and regional base and was unable to generate much in the way of a mass movement of its own, but developed a quasi-military wing, besides its involvement in a number of popular campaigns. Bridging the gap in Indian historiography by focusing on the development and evolution of Hindu nationalism in its formative period, this book is a useful study for students and scholars of Asian Studies and Political History.

This book is mainly based on primary sources like archival materials, oral evidence, newspapers and so on. Chapter 1 of the thesis analyses the gap between political leaders and the people they led, with reference to views and activities surrounding the Cabinet Mission to India. While the political leaders talked about the future of India, the people suffered communal violence and hunger. The people could not understand and even join in the discussions that were to determine their future. Chapter 2 concentrates on the Urdu journalism around 1947. This is a comparative study of three Urdu newspapers with different perspectives on the same issues. Chapter 3 describes the Muslim refugees in Delhi. Not only the refugees, but the Islamic culture was in danger at that time. The purpose of the present study is to understand and explain the hardship of those people who could not celebrate their ‘Independence’ from bottom of their hearts. This analysis may be of some help in understanding the status of the Muslim minority in India in the present day. 本著では、インド・パキスタン独立に向けての1940年代のインドにおける政策を振り返りつつ、当時の民衆、特にムスリムがどのように理解していたかを現地にて調査したものである。独立に向けて、新聞・雑誌がどのように報道、または見解を表し、それを人々がどのように受け取っていたのか。そして、独立を祝うことができなかった難民（避難民）たちを取り巻く状況の一部を描いている。本著が、現在のインドにおけるムスリム・マイノリティの立場を理解する一助となることを願っている。

The Routledge Handbook of South Asian Politics examines key issues in politics of the five independent states of the South Asian region: India, Pakistan, Bangladesh, Sri Lanka, and Nepal. Written by experts in their respective areas, this Handbook introduces the reader to the politics of South Asia by presenting the prevailing agreements and disagreements in the literature. In the first two sections, the Handbook provides a comprehensive introduction to the modern political history of the states of the region and an overview of the independence movements in the former colonial states. The other sections focus on the political changes that have occurred in the postcolonial states since independence, as well as the successive political changes in Nepal during the same period, and the structure and functioning of the main governmental and non-governmental institutions, including the structure of the state itself (unitary or federal), political parties, the judiciary, and the military. Further, the contributors explore several aspects of the political process and political and economic change, especially issues of pluralism and national integration, political economy, corruption and criminalization of politics, radical and violent political movements, and the international politics of the region as a whole. This unique reference work provides a comprehensive survey of the state of the field and is an invaluable resource for students and academics interested in South Asian Studies, South Asian Politics, Comparative Politics and International Relations.

This Study Provides A Fairly Good Analysis Of Politics In Bihar During 1921-1937. The Nature Of The Congress Movement And The Articulation Of Communal Politics And The Incidence Of Communal Riots Are Critically Examined.

Following independence, the Nehruvian approach to socialism in India rested on three pillars: secularism and democracy in the political domain, state intervention in the economy, and diplomatic non-alignment mitigated by pro-Soviet leanings after the 1960s. These features defined a distinct "Indian model," if not the country's political identity. From this starting point, Christophe Jaffrelot traces the transformation of India throughout the latter half of the twentieth century, particularly the 1980s and 90s. The world's largest democracy has sustained itself by embracing not only the vernacular politicians of linguistic states, but also Dalits and "Other Backward Classes," or OBCs. The simultaneous--and related--rise of Hindu nationalism has put minorities--and secularism--on the defensive. In many ways the rule of law has been placed on trial as well. The liberalization of the economy has resulted in growth, yet not necessarily development, and India has acquired a new global status, becoming an emerging power intent on political and economic partnerships with Asia and the West. The traditional Nehruvian system is giving way to a less cohesive though more active India, a country that has become what it is against all odds. Jaffrelot maps this tumultuous journey, exploring the role of religion, caste, and politics in determining the fabric of a modern democratic state.

This volume examines how religion is intrinsically related to politics in India. Based on studies from states across the length and breadth of India, it looks at political formations that inform political discourse on the national level and maps the trajectory of religion in politics. The chapters in this volume: discuss contemporary trends in Indian politics, including Hindutva, citizenship bills and mob violence; draw on fieldwork conducted across states and regions in India on critical themes, including the role of religion in electoral process, political campaigns and voting behaviour, political and ideological mobilization, and state politics vis-à-vis religion, among minorities; focus on the emerging politics of the 21st century. The book will be a key reference text for scholars and researchers of politics, religion, sociology, media and culture studies, and South Asian studies.