This volume collects, for the first time in book form, stories from the “September Six,” a group of intellectuals officially excommunicated or disfellowshipped from the LDS Church in September of 1993 on charges of “apostasy” or “conduct unbecoming” Church members. Their experiences are significant and yet are largely unknown outside of scholarly or more liberal Mormon circles, which is surprising given that their story was immediately propelled onto screens and cover pages across the Western world. Interviews by Dr. Philip Lindholm (Ph.D. Theology, University of Oxford) include those of the “September Six,” Lynne Kanavel Whitesides, Paul James Toscano, Maxine Hanks, Lavina Fielding Anderson, and D. Michael Quinn; as well as Janice Merrill Allred, Margaret Merrill Toscano, Thomas W. Murphy , and former employee of the LDS Church’s Public Affairs Department, Donald B. Jessee. Each interview illustrates the tension that often exists between the Church and its intellectual critics, and highlights the difficulty of accommodating congregational diversity while maintaining doctrinal unity—a difficulty hearkening back to the very heart of ancient Christianity.

Dissent and Authority in Early Modern Ireland: The English Problem from Bale to Shakespeare examines the problems that beset the Tudor administration of Ireland through a range of selected 16th century English narratives. This book is primarily concerned with the period between 1541 and 1603. This bracket provides a framework that charts early modern Irish history from the constitutional change of the island from lordship to kingdom to the end of the conquest in 1603. The mounting impetus to bring Ireland to a "complete" conquest during these years has, quite naturally, led critics to associate England’s reform strategies with Irish Otherness. The preoccupation with this discourse of difference is also perceived as the "Irish Problem," a blanket term broadly used to describe just about every aspect of Irishness incompatible with the English imperialist ideologies. The term stresses everything that is "wrong" with the Irish nation—Ireland was a problem to be resolved. This book takes a different approach towards the "Irish Problem." Instead of rehashing the English government’s complaints of the recalcitrant Irish and the long struggle to impose royal authority in Ireland, I posit that the "Irish Problem" was very much shaped and developed by a larger "English Problem," namely English dissent within the English government. The discussions in this book focuse on the ways in which English writers articulated their knowledge and anxieties of the "English Problem" in sixteenth-century literary and historical narratives. This book reappraises the limitations of the "Irish Problem," and argues that the crown’s failure to control dissent within its own ranks was as detrimental to the conquest as the "Irish Problem," if not more so, and finally, it attempts to demonstrate how dissent translate into governance and conquest in early modern Ireland.

This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the ‘Black Majority Churches’. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.

"Alas," Newman said of liberalism, "it is an error overspreading, as a snare, the whole earth." The Great Dissent examines how from his implacable opposition to liberalism Newman developed a sweeping critique of modern values only rivaled in breadth and scorn by that of Nietzsche. The Great Dissent offers a revaluation of Newman's whole thought and establishes his place in the history of ideas as the leading English dissident from the liberalism of contemporary civilization and the foremost modern spokesman for the reality of dogmatic truth.

Mulford Sibley, for many years a professor of political science at the University of Minnesota, used to frequently quote Plato's complaint in the Laws "that man never legislates but accidents of all sorts . . . legislate for us in all sorts of ways. The violence of war and the hard necessity of poverty are constantly overturning governments and changing laws." But even if most legislation is a result of accident, Mulford Sibley holds out to us the idea that politics is a sphere of human freedom, in which men and women can collectively determine the conditions of their common life.

This book examines and describes for the general reader the life and characteristics of the churches which flourished in Scotland between the Reformation and the mid-20th century. It will help both amateur and professional historians to understand the different denominations, and provides background to, and context for, their own research. Church influence on society has been particularly strong in Scotland and church records are a major source of pre-1844 information, but no recent book deals adequately with the church background. Here, the author explores how churches developed in, and interacted with, society. An overview of the churches of Scotland from the Reformation to 1960 is followed by a brief examination of each denomination including doctrinal issues, worship, organization, social and demographic factors, and mapping to show the geographical strengths of particular groups.

The book also covers the milestones in the history of alternative American religions, from the infamous Salem witch trials and mass suicide/murder at Jonestown to the positive ways in which these religions have affected racial relations and the empowerment of women."--BOOK JACKET.

This timely collection of original papers explores the vital but largely unrecognized connections between leadership and dissent. In an era when leadership failures can mean homelessness and even death for countless flood victims, losses of life savings for employees of bankrupt corporations, civilian deaths and ravaged societies in the Middle East and incalculable suffering among refugees in central Africa, the studies presented here offer analysis and correctives based on new understandings of the dissent leadership relationship. The book examines how dissent is implicated in problems plaguing theory development in leadership studies. Topics explored within this framework include dissent in corporate discourses of control, real and manufactured crises, cross-generational perceptions, women leaders personal and work lives, the professionalization of journalism, religious institutions, activist public relations and fear-based cultures. It concludes with new proposals for legitimating dissent as a unique instrument for advancing social development and avoiding failures of leadership. Examining dissent as the critical factor that differentiates leadership failures and successes from interdisciplinary perspectives, this illuminating book will be of great interest to advanced students and teachers of leadership studies, as well as corporate executives, policymakers and other leaders aware of the need to improve leadership practices.