This book has been written to understand what is meant by the Law and Gospel. How the Ten Commandments are relevant to our walk with the Lord. The different categories of Law as defined in the bible, God's law in today's society, as well as God's law in men's hearts. This book will also help you understand the importance of the Law and Gospel; the law and Jesus, the spirit of life and finally Calvin on the Law and the Gospel. The Law of God is vital for our very existence in both this world and the world to come.

The Swiss Reformed Theologian Emil Brunner was one of the key figures in the early 20th century theological movement of Dialectical Theology. In this monograph David Gilland offers an account of Bruner's earlier theology in relation to one of the central themes of the Protestant Reformation: Law and Gospel.He examines Brunner's early relationship with fellow Swiss Reformed theologian, Karl Barth and provides a detailed reading of a variety of Brunner's essays from the early to mid-1920s, centering on Brunner's efforts to use the law-gospel relationship to establish a basis for Christian theology. After analyzing the influence this has on Brunner's theological method, Gilland examines Brunner's earliest text on Christology, The Mediator (1927). In light of the preceding analysis, the fourth chapter provides a careful reading of Brunner's controversial polemic against Karl Barth, Nature and Grace (1934).The monograph concludes with reflections on Brunner's earlier theological work and his turbulent relationship with Karl Barth.

Introduces the reader to the views of the most outstanding theologians in the history of Christianity. The book's three sections deal with Patristic Theology, Medieval and Reformation Theology, and Modern Theology.

Background on the Gospel of the Kingdom of God. Sovereignty Education and Defense Ministry (SEDM) is expressly authorized to be republish this document on Google Book and Google Play and elsewhere by the author at the following location on the author's website: DMCA/Copyright, Section 10 https://nikeinsights.famguardian.org/footer/dmcacopyright/ For reasons why NONE of our materials may legally be censored and violate NO Google policies, see: https://sedm.org/why-our-materials-cannot-legally-be-censored/

Festschrift in honor of Arie de Kuiper, a Dutch theologian in Indonesia.

Paul did not write a systematic theology or specific church doctrines when he wrote Romans. His audience was Roman Christians, and his last will was to preach the gospel to all, especially gentiles in Spain. Through this letter, Paul wants to pave the way for a visit to Rome and expects their support on his mission trip to Spain. The question is this: What kind of the gospel does he want to share with them? Traditionally, the letter has been read from the perspective of forensic salvation that an individual justification occurs once and for all by faith in Christ. This view remains with the so-called New Perspective on Paul, and Christ’s faithfulness has not been explored. Rereading the letter with a renewed concept of the good news in the letter, this book challenges the traditional reading of Romans and explores Paul’s threefold gospel that features the gospel that is God-centered, Christ-exemplified, and Christian-imitated. His main concern is how gentiles can become children of God, as well as how Jews may live faithfully in Christ. In Romans, the good news is the power of God for salvation to everyone who has faith. It is not a set of knowledge about God or Jesus. Paul is eager to share this gospel of faith with the Roman Christians and to correct some misunderstandings about him, since his gospel is viewed as anti-Jewish or antinomian.

Revision of the author's thesis (doctoral)--University of Chicago.